John 19
1 So Pilate then took Jesus and flogged him.
To naah Pilat mah Jesu to lak moe, a boh.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Misatuh kaminawk mah soekhring lumuek sak pae o moe, a lu ah angmuek o sak, nihcae mah kahni kamling to angkhuk o sak,
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Anih hanah, Judah Siangpahrang, tiah a naa o. Anih to tabaeng o.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilat loe Judahnawk khaeah caeh let moe, nihcae khaeah, Khenah, A nuiah zaehaih ka hnu ai, tiah na panoek o hanah, nangcae khaeah kang hoih, tiah a naa.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Jesu loe soekhring lumuek to angmuek moe, kahni kamling angkhuk pacoengah, tasa bangah angzoh. Pilat mah nihcae khaeah, Kami hae khen oh! tiah a naa.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Kalen koek qaima hoi toksah angraengnawk mah Anih to hnuk o naah, Anih to thinglam pongah takhing ah! Anih to thinglam pongah takhing ah! tiah hang o. Pilat mah nihcae khaeah, A nuiah zaehaih ka hnu ai pongah, Anih to nangmacae mah hoi oh loe, takhing oh, tiah a naa.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
To naah Judahnawk mah anih khaeah, Kaicae loe daan ka tawnh o, angmah hoi angmah Sithaw Capa ah angsak pongah, kaimacae ih daan baktih toengah Anih loe duek han oh, tiah pathim pae o.
8 When therefore Pilate heard this saying, he was more afraid.
Pilat mah to lok to thaih naah, a zit aep:
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
lokcaekhaih imthung ah caeh let moe, Jesu khaeah, Naa hoiah maw nang zoh? tiah a naa. Toe Jesu mah lok pathim pae ai.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Pilat mah anih khaeah, Lok nang pathim mak ai maw? Nang thinglam pong takhing thaih kami hoi loisak thaih kami ah ka oh, tito na panoek ai maw? tiah a naa.
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jesu mah, Ranui bang hoiah na paek ai nahaeloe, ka nuiah sakthaihaih tidoeh na tawn mak ai: to pongah nang khaeah Kai paek kami loe kalen kue zaehaih to tawnh, tiah a naa.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
To naa hoi kamtong Pilat mah Anih loisak hanah loklam to pakrong: toe Judahnawk mah, Hae kami na loisak nahaeloe, nang loe Caesar ih ampui na ai boeh ni: mi kawbaktih doeh angmah hoi angmah siangpahrang ah angsah kami loe Caesar ih misa ni, tiah a naa o.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
To lok to Pilat mah thaih naah, anih mah Jesu to tasa bangah hoih moe, thlung hoi sak ih lokcaekhaih tangkhang nuiah anghnut. To ahmuen loe Hebru lok ah Gabbatha, tiah thuih o.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
To na ni loe misong loihhaih poih niah oh moe, atue tarukto oh duih boeh: Pilat mah Judahnawk khaeah, Nangmacae ih Siangpahrang hae khen oh! tiah a naa.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Toe nihcae mah, Anih to hoi ving ah, anih to hoi ving ah, anih to thinglam pongah takhing ah, tiah hang o. Pilat mah nihcae khaeah, Nangcae ih Siangphrang hae thinglam pongah ka takhing han maw? tiah a naa. To naah kalen koek qaima mah, Caesar ai ah loe siangpahrang ka tawn o ai, tiah pathim pae.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
To pacoengah Pilat mah Jesu to thinglam pong takhing hanah nihcae ban ah paek. Nihcae mah Jesu to lak o moe, a caeh o haih.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Anih loe angmah ih thinglam to aput moe, luhuh (Hebru lok hoiah Golgotha, ) tiah thuih ih ahmuen ah caeh.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
To ahmuen ah nihcae mah anih to thinglam pongah takhing o, banqoi bangah maeto bantang bangah maeto, kami hnetto anih hoi nawnto takhing o moe, Jesu loe a um ah takhing o.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pilat mah, NAZARETH JESU, JUDAHNAWK IH SIANGPAHRANG, tiah angmathaih ca tarik pacoengah, thinglam pongah takhing.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Jesu thinglam nuiah takhinghaih ahmuen loe vangpui hoiah zoidaek: to ih ca loe Hebrew, Grik, Latin lok hoiah tarik pongah, paroeai Judah kaminawk mah kroek o.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Judahnawk ih kalen koek qaima mah Pailat khaeah, Judah Siangpahrang, tiah tarik hmah, hae kami mah, Kai loe Judah Siangpahrang ah ka oh, tiah thuih, tiah tarik hanah a thuih pae.
22 Pilate answered, “What I have written, I have written.”
Pilat mah, Ka tarik pacoeng boeh loe, tarik pacoeng ah ni oh boeh, tiah a naa.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Misatuh kaminawk mah, Jesu thinglam pong takhing o pacoengah, anih ih kahni to lak o moe, palito ah tapraek o, misatoep kaminawk mah maeto kangbae ah lak o boih; anih ih kahni doeh lak pae o: to kahni loe lu hoi khok khoek to kasawkah sak ih kahniah oh pongah, huihhaih ahmaa to om ai.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Nihcae mah, Kahni loe asik o hmah si, mi mah maw coe tih, tiah taham khethaih phoisa va o si, tiah maeto hoi maeto thuih o: nihcae mah kai ih kahni to amzet o moe, kang khuk ih kahni lak hanah taham khethaih phoisa to azuh o, tiah tarik ih Cabu akoep han ih ni, misatuh kaminawk mah to tiah sak o.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Jesu ih thinglam taengah, amno, amno ih amnawk, Kalopa ih zu Meri hoi Meri Magdalene cae to oh o.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
Jesu mah toah kangdoe amno hoi anih mah palung ih a hnukbang kami to hnuk naah, amno khaeah, Nongpata, na capa hae khenah! tiah a naa.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
To pacoengah a hnukbang kami khaeah, Nam no hae khenah! tiah a naa. To nathuem hoi kamtong a hnukbang kami mah Jesu amno to angmah im ah caeh haih.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
To pacoengah loe Jesu mah Cabu lok akoep hanah, hmuen boih sak pacoeng boeh, tiah panoek naah, Tui kang haeh, tiah a thuih.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
To ahmuen ah misurtui kathaw laom maeto pongah pahung o: tui pazop thaih laprawn to misurtui kathaw thungah nup o, hyssop tadong ah takaek o moe, Anih ih pakha ah bah pae o.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Jesu mah misurtui kathaw to pataeng pacoengah, Pacoeng boeh, tiah thuih, to pacoengah luthuk moe, a hinghaih to qui apet.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
To na ni loe amprikcaihaih niah oh, (Sabbath ni loe kasang niah oh), to pongah Sabbath niah thinglam pongah kami qok oh han om ai, Judahnawk loe nihcae ih khok to khaeh moe, a qok to lak hanah, Pilat khaeah caeh o moe, a hnik o.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Misatuh kaminawk angzoh o moe, anih hoi nawnto takhing ih hmaloe koek kami maeto ih khok to khaeh pae o pacoengah, kalah maeto ih khok doeh khaeh pae o.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Toe Jesu khae phak o naah, Anih loe duek boeh pongah, Anih ih khok loe khaek pae o ai.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Toe misatoep kami maeto mah tazae hoiah Anih ih panak to thunh, to naah athii hoi tui to tacawt.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
To tiah kaom hmuen hnu kami mah hnukung ah ohhaih kawng to a thuih, anih mah thuih ih lok loe amsoem: na tang o thai hanah, anih mah thuih ih lok loe amsoem, tito anih mah panoek.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Anih ih ahuh maeto doeh angkhaek mak ai, tiah tarik ih Cabu lok akoep hanah, hae tiah hmuennawk to oh.
37 Again another Scripture says, “They will look on him whom they pierced.”
Kalah Cabu mah, A thunh o ih Anih to nihcae mah khen o tih, tiah thuih.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
To pacoengah Judahnawk zit pongah, tamquta hoi Jesu hnukbang kami, Arimathea avang ih Joseph mah, Pilat khaeah, Jesu ih qok lak hanah a hnik: Pilat mah lak han paek pongah, anih loe caeh moe, Jesu ih qok to lak.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Khoving ah Jesu khae kacaeh Nikodema doeh caeh toeng, anih mah myrrh hoi aloe kangbaeh boengloeng cumvaito kazit hmuihoih tui to sinh.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Nihhnik mah Jesu ih qok to lak hoi moe, aphum hanah Judahnawk mah sakzong ih atawk baktih toengah, hmuihoih tui hoi nawnto kahni hoiah ayaw hoi.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Anih thinglam nuiah takhinghaih ahmuen ah takha maeto oh; to takha thungah loe, mi doeh aphum vai ai ih, taprong kangtha maeto oh.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Judahnawk amprikcaihaih niah oh moe, taprong doeh anghnai daek pongah, nihcae mah to ahmuen ah Jesu to aphum o.
