John 12
1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus.
2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
3 Therefore Mary took a pound of ointment of pure nard, very precious, and anointed Jesus’ feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti.
4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,
Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus:
5 “Why wasn’t this ointment sold for three hundred denarii and given to the poor?”
Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?
6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
7 But Jesus said, “Leave her alone. She has kept this for the day of my burial.
Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud.
8 For you always have the poor with you, but you don’t always have me.”
Pauperes enim semper habetis vobiscum: me autem non semper habetis.
9 A large crowd therefore of the Jews learned that he was there; and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.
10 But the chief priests conspired to put Lazarus to death also,
Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:
11 because on account of him many of the Jews went away and believed in Jesus.
quia multi propter illum abibant ex Judæis, et credebant in Jesum.
12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam,
13 they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël.
14 Jesus, having found a young donkey, sat on it. As it is written,
Et invenit Jesus asellum, et sedit super eum, sicut scriptum est:
15 “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”
Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ.
16 His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei.
17 The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it.
Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
18 For this cause also the multitude went and met him, because they heard that he had done this sign.
Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.
19 The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit.
20 Now there were certain Greeks among those who went up to worship at the feast.
Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.
21 Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”
Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre.
22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu.
23 Jesus answered them, “The time has come for the Son of Man to be glorified.
Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.
24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit, ipsum solum manet: si autem mortuum fuerit, multum fructum affert.
25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios g166)
Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
26 If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.
Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.
Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc:
28 Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”
Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.
29 Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”
Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.
30 Jesus answered, “This voice hasn’t come for my sake, but for your sakes.
Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos.
31 Now is the judgment of this world. Now the prince of this world will be cast out.
Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras.
32 And I, if I am lifted up from the earth, will draw all people to myself.”
Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.
33 But he said this, signifying by what kind of death he should die.
(Hoc autem dicebat, significans qua morte esset moriturus.)
34 The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn g165)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis? (aiōn g165)
35 Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.
Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat.
36 While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.
Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis.
37 But though he had done so many signs before them, yet they didn’t believe in him,
Cum autem tanta signa fecisset coram eis, non credebant in eum;
38 that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”
ut sermo Isaiæ prophetæ impleretur, quem dixit: [Domine, quis credidit auditui nostro? et brachium Domini cui revelatum est?]
39 For this cause they couldn’t believe, for Isaiah said again:
Propterea non poterant credere, quia iterum dixit Isaias:
40 “He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”
[Excæcavit oculos eorum, et induravit cor eorum ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.]
41 Isaiah said these things when he saw his glory, and spoke of him.
Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo.
42 Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,
Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur.
43 for they loved men’s praise more than God’s praise.
Dilexerunt enim gloriam hominum magis quam gloriam Dei.
44 Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me.
45 He who sees me sees him who sent me.
Et qui videt me, videt eum qui misit me.
46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.
Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.
47 If anyone listens to my sayings and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.
Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum.
48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.
Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die.
49 For I spoke not from myself, but the Father who sent me gave me a commandment, what I should say and what I should speak.
Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar.
