James 1
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
James, a Servant of God and of the Lord Jesus Christ, greets the Twelve Tribes that are living abroad.
2 Count it all joy, my brothers, when you fall into various temptations,
My Brothers, whatever may be the temptations that beset you from time to time, always regard them as a reason for rejoicing,
3 knowing that the testing of your faith produces endurance.
knowing, as you do, that the testing of your faith develops endurance.
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
And let endurance do its work perfectly, so that you may be altogether perfect, and in no respect deficient.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
If one of you is deficient in wisdom, let him ask wisdom from the God who gives freely to every one without reproaches, and it will be given to him.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
But let him ask with confidence, never doubting; for the man who doubts is like a wave of the sea driven hither and thither at the mercy of the wind —
7 For that man shouldn’t think that he will receive anything from the Lord.
Such a man must not expect that he will receive anything from the Lord,
8 He is a double-minded man, unstable in all his ways.
vacillating as he is, irresolute at every turn.
9 Let the brother in humble circumstances glory in his high position;
Let a Brother in humble circumstances be proud of his exalted position, but a rich Brother of his humiliation;
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
for the rich man will pass away ‘like the flower of the grass.’
11 For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
As the sun rises, and the hot wind blows, ‘the grass withers, its flower fades,’ and all its beauty is gone. So is it with the rich man. In the midst of his pursuits he will come to an untimely end.
12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
Blessed is the man who remains firm under temptation, for, when he has stood the test, he will receive the crown of Life, which the Lord has promised to those who love him.
13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
Let no one say, when he is tempted, “It is God who is tempting me!” For God, who cannot be tempted to do wrong, does not himself tempt any one.
14 But each one is tempted when he is drawn away by his own lust and enticed.
A man is in every case tempted by his own passions — allured and enticed by them.
15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
Then Passion conceives and gives birth to Sin, and Sin, on reaching maturity, brings forth Death.
16 Don’t be deceived, my beloved brothers.
Do not be deceived, my dear Brothers.
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
Every good thing given us, and every perfect gift, is from above, and comes down to us from the Maker of the Lights in the heavens, who is himself never subject to change or to eclipse.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
Because he so willed, he gave us Life, through the Message of the Truth, so that we should be, as it were, an earnest of still further creations.
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
Mark this, my dear Brothers — Let every one be quick to listen, slow to speak, and slow to get angry;
20 for the anger of man doesn’t produce the righteousness of God.
for the anger of man does not forward the righteous purpose of God.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
Therefore, have done with all filthiness and whatever wickedness still remains, and in a humble spirit receive that Message which has been planted in your hearts and is able to save your souls.
22 But be doers of the word, and not only hearers, deluding your own selves.
Put that Message into practice, and do not merely listen to it — deceiving yourselves.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
For, when any one listens to it and does not practice it, he is like a man looking at his own face in a mirror.
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
He looks at himself, then goes on his way,
25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
but he who looks carefully into the perfect Law, the Law of Freedom, and continues to do so, not listening to it and then forgetting it, but putting it into practice — that man will be blessed in what he does.
26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
When a man appears to be religious, yet does not bridle his tongue, but imposes upon his own conscience, that man’s religious observances are valueless.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
That religious observance which is pure and spotless in the eyes of God our Father is this — to visit orphans and widows in their trouble, and to keep oneself uncontaminated by the world.
