Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Lino nambe iagano ja kwasia likale nikighavo kya lufunyo apa pa iisi nuvutavike vwa lufunyo.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Mulihema pekilyale ikyumba kivikilue, kyumba kya kunji, pakatambulivuagha kighavo kyimike. Mu kisala iki pakale nikinala kya tala, imesa na makate gha wonyesho.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Nakuluhengo lwa lipazia lwa vuvili kwekilyale ikyumba ikinge, kikale kighavo kyimike fijo.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Pelikale ilitekelelo lya sahabu kwa ku pulila uvu vumba. kange mwelilyalye ni lisanduka lya agano, lino likajengilue ni sahabu jene munkate muvene mwejilyale ibakuli ja sahabu inya manna, ulukongojo lwa Haruni luno lukamelile amatundu, ni mbavo sila sa mavue gha agano.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Pakyanya pa lisanduka lya agano amaumbo gha masarafi va vwimike vikupikila amapapatilo ghasene pavulongolo pakitengo kya vusambano, kino unsiki ughu natughwesia pikwolelela fijo.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Vwimila vwa finu ifi kuti vafiling'anisie, aVatekesi vavikwingila ku mukyumba kya kunji ikya lihema kukuvavombela imbombo sivanave.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Looli untekesi umbaha ikwingila ikyumba ikya vuvili kyene lwakama ku kwa maaka, nakisila kuleka kuhumia idhabihu vwimila umwene jujuo, na kunyivi sa vaanhu sino vakavombile kisila vu kagusi.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
U Mhepo u Mwimike ikuvolelela kuuti, panji pa kighavo ikyimike fijoji jikyale pifwikulua ulwakuva ilihema lila ilya kwasia lijighe likwima.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Iki kye kivalilo kya nsiki ughu. Fyoni luvonolo lwa dhabihu fino fivonolevua lino nafianga linganie uludonyo lujuno ikufunya.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Fye fyakulia fya luhuje lweene lugadingine nuvutavike vwa nyifunyo sa kukwilanila. Fyoni ifi fikale muvutavike vwa m'biili fino fikale vuling'anio vwa m'bili vino vakafiling'anisie kuuti jise indaghilo imia jino jikuvavika pakighavo kya mwene.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
UKilisite akisile ndavule untekesi um'baha ghwa masio amanono ghano ghisile kukilila uvuvaha nuvu kwilanisi vwablihema ilivaaha lino nalikavombilue na mavoko gha vaanhu, vano nava mu iisi muno jino jikapelilue.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Najilyale ku danda ja mhene nambe ngwada looli kudanda ja mwene jujuo kuuti u Kilisite ingile mukimenyule ikyimike fijo ng'haning'hani ku voni na na kukutuvonia uvupoki vwitu vwa kuvusila na kusila. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Nave ku danda ja mhene ni ng'ombe na kumisulila amapembo gha figwada mu isio ilamafu vakadagilue kwa Nguluve na mulukolo luvanave ulunono,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Nave kwekukila kyongo idanda ja Kilisite jino jikilila uMhepo wa kuvusila kusila alihumisie jujuo kisila mawaa kwa Nguluve, kusuka uludonyo lwitu kuhuma mu mbumbo sino sifuile kum'bombela uNguluve umwumi? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Pauluo, uKilisite mitike ghwa agano imia ulu vwimila vwa vufue vuvalekile uvwavuke vooni vano va agano lya kwasia kuhuma muvuhihi vwa nyivi save, neke kuuti vooni vano vakemelilue nu Nguluve neke vupile ulifingo lwa vuhaasi vuvanave vwabkuvusila kusila. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Nave kuli agano nalinangika, lazima luvonesie kuvufue vwa muunhu jula juno alivombile.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Kuti i agano jiliva ningufu ku kighavo kuno vuhuma uvufue, ulwakuva kusila ngufu ulwakuti juno alivombile ajighe ikukala.
18 Therefore even the first covenant has not been dedicated without blood.
Apuo nambe lila ili agano lya kwasia liva livikilue pasila danda.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Unsikibghuno uMusa alyahumisie ululaghilo lwa ndaghilo ku vaanhu vooni, akatola idanda ja ng'ombe ni mhene, palikimo namalenga, ikitambala ikilangali, ni hisopo, na pikuvamisulila igombo lilio na vaanhu vooni.
20 saying, “This is the blood of the covenant which God has commanded you.”
Pe akajova, “Iiji je danda ja agano jino uNguluve avapelile indaghilo mulyumue”.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Mu hali jilajila, akamisila idanda pakyanya pa hema ni fyombo fyoni fino fikatumikagha kutanga avatekesi.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Kuling'ana ni ndaghilo, pipi ni finu fyoni fivalasivua ni danda. Pasila kukung'a idanda pasila lusaghilo.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Pauluo jilyale lasima kuti inakala sa finu fya vulanga shariti fivarasivue ku iji dhabihu ja fikanu. Pa uluo, ifinu fya kukyanya fifio fikanoghilue kuvalasivua ku dhabihu iji ija fikanu. Pa uluo, ifinu fya kukyanya fyene finoghilue ku valasivua ni dhabihu jino nofu kyongo.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Ulwakuva uKilisite nakingile pa kimenyule ikyimike fijo pano pakavombilue na mavoko, jino nakala ja kinu kikio. Pa uluo pe akingila kukyanya kukuo, pakimenyule kino isalisi kwale pavulongolo pa maso gha Nguluve vwimila vwitu.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Nakingile kula vwimila vwa kuhumia ilitekelo lwa mwene na kinga, ndavule ivomba untekesi um'baha, juna ikwingila pa kimenyule ikyimike kyongo mwaka yeghukilile umwaka palikimo ni danda ju junge,
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
ndavula anala jilyale lweli, nave jisava lasima kwa mwene kupumusivua kakinga kyongo kuvutengulilo vwa vwasio vwa iisi. Looli lino mala kamo kufika kuvusilo vwa maka ghano akasetulile kuvusiabinyivi kwa dhahibu yake mwenyewe. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Ndavule lulivuo kwa muunhu ghweni kufua lwakamo, pambele pa uluo lukwisa uluhighi,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
ghwevulevule kwa Kilisite jono alya humisivue kamo kudagha inyivi sa vinga, ilihumila ulwa vuvili, sio makusudi lwa kuvombela inyivi, looli kuvupoki vano vikumughulila nulu ghulilo.
