Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Cipangano ca kaindi calikukute milawo ya nkambililo kayi ne milawo yapa musena wa kukambililapo webakwa ne bantu.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Bantu balebaka Tente ya Lesa. Cipinda cakutanguna calikukwiweti Musena Waswepa. Umo mucipinda mwalikuba pakubika lampi, tebulu kayi ne shinkwa walikubengwa kuli Lesa
3 After the second veil was the tabernacle which is called the Holy of Holies,
Kunyuma kwa cikwisa cashinkilila pakati, kwalikuba musena walikukwiweti, Musena Waswepeshesha.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Umu emwalikuba nteme ya golide pakutentela lubani, ne libokoshi lya cipangano lyamatwa ne golide kayi ne nsupa ya golide mwalikuba mana. Kayi mwalikuba nkoli ya Aloni isa yalasonsa matewu, ne mabwe abili asa palikuba palembwa Milawo likumi.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Pa libokoshi palikuba Bakelubi bakubesa balikwimanina bulemeneno bwa Lesa, mifunsha ya mapepe abo yalikuba yafukatila pa musena wakulelekelapo bwipishi. Nomba cindi cino nteco cakwamba byonse ncebyalikuba sobwe.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Ubu ebubambo bwa bintu ncebyalikuba. Beshimilumbo balikwingila mu cipinda cakutanguna ca Tente busuba ne busuba kuya kusebensa ncito shabo.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Enka Shimilumbo Mukulene ewalikwingila mu cipinda catubili ca Tente kankanda kamo pa caka. Walikumantilila milopa yakubenga kuli Lesa cebo ca bwipishi bwakendi, ne bwa bantu banendi abo balikwipisha mwakutenshiba.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Mushimu Uswepa ulatwiyishinga pantangalala pabubambo ubu kwambeti nshila ya kwingilila mu Musena Waswepeshesha, nkaina icaluka pakwinga tente yakutanguna mpoicili.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Ici ecitondesho cilatondekenga ku cindi cino. Uku ekwambeti bipo bya milumbo ya banyama byalikubengwa kuli Lesa nkabyela kululamika moyo wa muntu lakambililinga Lesa.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Pakwinga bintu ibyo bilambangowa pabyakulya ne pa byakunwa kayi ne pamiyambo ya kobenkana ya nswepeshelo. Yonseyi ni milawo yakunsa yasebensanga kushikila cindi Lesa nceti akekalike bubambo bwalinolino.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Nomba, Klistu Shimilumbo Mukulene wa bintu byaina bili pano lashiki. Tente njala sebenselengamonga ni inene, kayi yelela kwine, nteyo yebakwa ne makasa abantu sobwe, uku ekwambeti nteyo ya lubasu lwa pa cishi capanshi.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Klistu mpwalengila mu Musena Waswepeshesha uli mutente walengilamo kankanda kamowa. Uliya kumantilila milopa ya mpongo, ne ya ng'ombe kwambeti abengeti milumbo, nsombi walamanta milopa yakendi yalatuletela lupulusho lwamuyayaya. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Milopa ya mpongo, ne yang'ombe kayi ne milota ya ng'ombe nimbwa bacende njali kusansila bantu babula kuswepa pamenso a Lesa. Kuswepesha uku kwalikubowa kwa kuswepesha mubili.
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Neco ici pakubeco, inga yalo milopa ya Klistu inga ishika kupeyo! Kupitila mu Mushimu wamuyayaya, neye walalibenga kuba mulumbo welela cakupwililila kuli Lesa. Milopa ya Klistu nikaswepeshe miyeyo yetu kushiya miyambo yakuswepesha yabula nchito, kwambeti tusebensele Lesa muyumi. (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Pacebo ici Klistu elabambanga cipangano ca linolino, neco abo balakwiwa ne Lesa bela kutambula colwe citapu ico ncalalaya, ingacibeco pakwinga pali lufu lwa muntu ulo lwalasungulula bantu kubwipishi mbobalikwinsa kapacili cipangano cakutanguna. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Na pali cipangano calembwa cakushiyila buboni muntu umbi, pela kuba lushinisho lwakwambeti uyo walacilemba lafu.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Pakwinga cipangano ngaciba cabula ncito na muntu walacilemba ucili muyumi, nsombi na lafu empocikute kusebensa.
18 Therefore even the first covenant has not been dedicated without blood.
Ecebo cakendi cipangano cakutanguna calabako cebo cakusebensha milopa.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Cakutanguna Mose walabambila bantu byonse byalalembwa mu Milawo ya Lesa. Encali kumantila milopa ya ng'ombe ne yampongo ne kwisankanya ne menshi, ne kusansa palibuku lya Milawo, kayi ne pa bantu bonse, pakusebensesha katondo ka hisopu kasungililwa bweya bwa mbelele bufubela.
20 saying, “This is the blood of the covenant which God has commanded you.”
Walambeti, “Iyi ni milopa ilaboneshengeti cipangano ncalamba Lesa mwela kucikonka.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Kayi Mose walikusansa milopa pa Tente ya Lesa ne pa bintu byonse byakusebensesha pa kukambilila.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Kwelana ne Milawo ya Mose, bintu byonse byali kuswepa ne milopa, kayi kwambeti bwipishi bulekelelwe palikuyandika kwita milopa.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Ibi bintu byemaninakowa bintu bya kwilu binebine, ibyo byela kuswepeshewa munshila ilico. Nomba kwambeti bintu bya kwilu biswepeshewe, bilayandikinga milumbo inene yaina kupitilila.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Lino Klistu uliya kwingila mu Musena Waswepa walebakwa ne makasa abantu sobwe uwo walikubowa cinkosha ca winewine. Nendi walengila Kwilu uko nkwalatwimanininga kuli Lesa pa cino cindi.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Shimilumbo Mukulene wa Bayuda walikwingila mu Musena Waswepeshesha kankanda kamo pa caka, kali wamanta milopa yanyama. Nomba nendi Klistu uliya kulibenga mulumbo wakendi tunkanda twingi sobwe.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Necalikubeco, nalikupitowa mu makatasho angi kufumowa kukulengwa kwa cishi capanshi. Nomba lino pakuboneti mapwililisho a cishi ali pepi, nendi walabonekowa kankanda kamo kwisa kufunya bwipishi kupitila mu mulumbo ngwalalibenga mwine. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Muntu wela kufwa kankanda kamo nanshi, kufumapo lombolosho
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Kwelana neco, Klistu nendi walatwala mulumbo kankanda kamowa kufunya bwipishi bwa bantu bangi. Nakese katubili nteko kusa kufunya bwipishi sobwe, nsombi kwisa kupulusha bantu balamupembelelenga.
