Hebrews 9

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

Imel je pač tudi prvi šator pravice službe Božje in posvetno svetišče.

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

Šator namreč je bil napravljen prvi, v katerem je bil svečnik in miza in razpostava kruhov; kateri se imenuje Sveti.

3 After the second veil was the tabernacle which is called the Holy of Holies,

Za drugim pa zagrinjalom šator imenovani: Najsvetejši,

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

Imajoč zlato kadilnico in skrinjo zaveze, od vseh strani zlatom okovano, v kateri zlati vrč z mano, in palica Aronova zeleneča, in ploče zaveze;

5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

Nad njo pa Kerubi slave, obsenčujoči pokrov sprave, o čemur ni sedaj govoriti na drobno.

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

Ker je torej to tako napravljeno, vhajajo v prvi šator vedno duhovniki službo opravljat;

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

V druzega pa enkrat na leto sam višji duhovnik, ne brez krvi, katero daruje záse in za ljudstva pregreške;

8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

Ker Duh sveti kaže to, da pot do svetišča ni še razodeta, dokler ima še stanje prvi šator;

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

Kateri je prilika za čas sedanji, v katerem se darujejo darovi in žrtve, ki ne morejo po zavesti popolniti službujočega,

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

Ker so samo z jedili vred in pijačami in različnim omivanjem in mesnimi navedbami do časa poprave naložene.

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Kristus pa je prišel, višji duhovnik prihodnjih dobrót, in je šel skozi večji in popolnejši šator, ne z roko narejen, to je, ne tega stvarjenja,

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)

Tudi ne po krvi kozlov in telét, nego po svoji krvi, enkrat za vselej v svetišče in je našel večno rešitev. (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

Kajti če bikov in kozlov in junice pepel, ki pokropi onečiščene, osvečuje za mesno čistost,

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

Kolikanj bolj bode kri Kristusa, kateri se je po Duhu večnem daroval brez madeža Bogu, očistila vest vašo mrtvih dél, da služite Bogu živemu? (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)

In zato je nove zaveze srednik, da, ko se je zgodila smrt za rešenje grehov po prvi zavezi, poklicani obljubo zadobé večne dedščine. (aiōnios g166)

16 For where a last will and testament is, there must of necessity be the death of him who made it.

Kajti kjer je oporoka, treba da se naznani smrt oporočnika;

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

Kajti oporoka je pri mrtvih veljavna, ker nikdar nima moči, kader živi oporočnik.

18 Therefore even the first covenant has not been dedicated without blood.

Zato se tudi prva ni ponovila brez krvi.

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Ko je bil namreč Mojzes vsako zapoved po postavi oznanil vsemu ljudstvu, vzel je kri telét in kozlov z vodo in volno škarlatno in isopom, ter pokropil knjigo sámo in vse ljudstvo, govoreč:

20 saying, “This is the blood of the covenant which God has commanded you.”

"To je kri zaveze, katero je Bog vam zapovedal."

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

In tudi šator in vse orodje službe Božje pokropil je enako s krvjo.

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

In skoraj se vse očisti v krvi po postavi, in brez prelivanja krvi ne zgodí se odpuščenje.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

Potrebno je torej, da se podobe nebeških stvarî s tem očiščajo, nebeške stvari same pa z boljšimi žrtvami mimo téh.

24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

Kajti Kristus ni šel v svetišče z roko narejeno, podobo pravega, nego v samo nebo, prikazat se sedaj obličju Božjemu za nas;

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

Tudi ne, samega sebe večkrat darovat, kakor višji duhovnik vhaja v svetišče vsako leto s tujo krvjo;

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

(Kajti večkrat bi bil moral trpeti od ustanove sveta), sedaj pa se je enkrat prikazal po žrtvi svoji na konci sveta v izbrisanje greha. (aiōn g165)

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

In v kolikor je človeku namenjeno enkrat umreti, po tem pa sodba,

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Tako se bode tudi Kristus, ko se je enkrat daroval, da bi nosil mnogih grehe, vdrugič brez greha prikazal njim v zveličanje, kateri ga pričakujejo.