Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Zvino sungano yokutanga yakanga ine mirayiro yokunamata Mwari uye neyeimba tsvene yapanyika.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Tabhenakeri yakamiswa. Mukamuri rayo rokutanga makanga mune chigadziko chomwenje, netafura uye nezvingwa zvitsvene; iyi ndiyo yainzi Nzvimbo Tsvene.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Mberi kwechidzitiro chechipiri kwakanga kune kamuri yainzi Nzvimbo Tsvene-tsvene,
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
yakanga ine ndiro yegoridhe yezvinonhuhwira uye neareka yesungano yakanga yakafukidzirwa negoridhe. Muareka iyi ndimo makanga mune hari yegoridhe yakanga ine mana, netsvimbo yaAroni yakanga yatungira, uye namahwendefa esungano.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Pamusoro peareka pakanga paina makerubhi okubwinya, aidzikatidza chifunhiro chengoni. Asi hatingatauri nezvezvinhu zvose izvi zvizere iye zvino.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Zvinhu zvose zvakati zvagadzirwa saizvozvi, vaprista vaizopinda mukamuri yokutanga nguva dzose vachiita ushumiri hwavo.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Asi muprista mukuru oga ndiye aipinda mukamuri yomukati, kamwe chete pagore, uye asingatongopindi asina ropa, raaizvibayira iye pachake nezvivi zvavanhu zvavakanga vaita mukusaziva.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Mweya Mutsvene airatidza nechinhu ichi, kuti nzira inoenda kunzvimbo Tsvene-tsvene yakanga isati yaratidzwa sezvo tabhenakeri yakanga ichimire.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Uyu mufananidzo wenguva ino, zvichireva kuti zvipo nezvibayiro zvaibayirwa zvakanga zvisingagoni kuchenesa hana yaiye ainamata.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Zvinongova zvokudya nezvokunwa uye nokushamba kuzhinji zvapanyama, zvavakatemerwa kusvikira panguva yokuvandudzwa.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Kristu paakauya somuprista mukuru wezvinhu zvakanaka zvatova pano kare, akapinda nomutabhenakeri yakapfuura pakukura uye napakukwana isina kugadzirwa nomunhu, zvichireva kuti yakanga isiri chikamu chokusikwa kuno.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Haana kupinda nokuda kweropa rembudzi neremhuru; asi akapinda muNzvimbo Tsvene-tsvene neropa rake chairo akatiwanira rudzikinuro rusingaperi. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Ropa rembudzi nerenzombe namadota etsiru zvaisaswa pamusoro paavo vakanga vakasvibiswa, zvaiita kuti vatsvene vanatswe panyama.
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Ko, kuzoti zvino iro ropa raKristu, uyo kubudikidza noMweya unogara nokusingaperi, akazvipa, asina chaangapomerwa kuna Mwari, akachenesa hana dzedu kubva pamabasa ose anotungamirira kurufu, kuitira kuti tigoshumira Mwari Mupenyu! (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Nokuda kwaizvozvi Kristu ndiye murevereri wesungano itsva, kuitira kuti vaya vakadanwa vagogamuchira chipikirwa chenhaka isingaperi zvino, sezvo akafa sedzikinuro kuti avasunungure kubva pazvivi zvavakaita vari pasi pesungano yokutanga. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Nokuti kana iri nhaka yakanyorwa, panofanira kuvapowo nechokwadi chorufu rwaiye akaiita,
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
nokuti nhaka yakanyorwa ine simba chete kana munhu afa; haina simba kana akaiita achiri mupenyu.
18 Therefore even the first covenant has not been dedicated without blood.
Ndokusaka sungano yokutanga isina kushanda pasina ropa.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Mozisi paakaparidza mirayiro yose kuvanhu vose, akatora ropa remhuru, pamwe chete nemvura, neshinda tsvuku uye namapazi ehisopi, akasasa pabhuku rakapetwa uye napavanhu.
20 saying, “This is the blood of the covenant which God has commanded you.”
Akati, “Iri iropa resungano, yamakarayirwa naMwari kuti muchengete.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Nenzira imwe cheteyo, akasasa neropa tabhenakeri nezvinhu zvose zvaishandiswa pakushumira mairi.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Zvirokwazvo, murayiro unoda kuti zvinhu zvinenge zvose zvinatswe neropa, uye pasina kuteurwa kweropa hapana kuregererwa.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Naizvozvo zvaifanira kuti mifananidzo yezvinhu zvokudenga inatswe nezvibayiro izvi, asi zvinhu zvokudenga zvacho zvaifanira kunatswa nechibayiro chinopfuura izvi.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Nokuti Kristu haana kupinda panzvimbo tsvene yakagadzirwa nomunhu yakanga ichingova mufananidzo waiyo yechokwadi chaiyo; akapinda kudenga chaiko, kuti atimiririre pamberi paMwari.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Uye haana kupinda kudenga kuti azviite chibayiro kakawanda, somuprista mukuru anopinda muNzvimbo Tsvene-tsvene, gore negore, neropa risiri rake.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Zvino Kristu angadai akazotambudzika kakawanda kubva pakuvambwa kwenyika. Asi zvino akaonekwa kamwe chete pamagumo enguva kuti aparadze chivi nokuzviita chibayiro iye pachake. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Sezvo munhu akatemerwa kufa kamwe chete uye shure kwaizvozvo agotongwa,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
saizvozvowo Kristu akabayirwa kamwe chete kuti atakure zvivi zvavanhu vazhinji; uye achazoonekwa kechipiri, asingatakuri zvivi, asi kuti auyise ruponeso kuna avo vakamumirira.
