Hebrews 9

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

Tako i prvi zavjet imaše pravde bogomoljstva i svetinju zemaljsku.

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

Jer skinija bješe naèinjena prva, u kojoj bijaše svijeænjak i trpeza i postavljeni hljebovi, što se zove svetinja.

3 After the second veil was the tabernacle which is called the Holy of Holies,

A za drugijem zavjesom bijaše skinija, koja se zove svetinja nad svetinjama,

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

Koja imaše zlatnu kadionicu, i kovèeg zavjeta okovan svuda zlatom, u kome bijaše zlatan sud s manom, i palica Aronova, koja se bješe omladila, i ploèe zavjeta.

5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

A više njega bijahu heruvimi slave, koji osjenjavahu oltar; o èemu se ne može sad govoriti redom.

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

A kad ovo bijaše tako ureðeno, ulažahu sveštenici svagda u prvu skiniju i savršivahu službu Božiju.

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

A u drugu ulažaše jednom u godini sam poglavar sveštenièki, ne bez krvi, koju prinosi za sebe i za narodna neznanja.

8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

Ovijem pokazivaše Duh sveti da se još nije otvorio put svetijeh, dokle prva skinija stoji;

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

Koja ostade prilika za sadašnje vrijeme, u koje se prinose dari i žrtve, i ne mogu da se svrše po savjesti onoga koji služi,

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

Osim u jelima i piæima, i razliènom umivanju i pravdanju tijela, koje je postavljeno do vremena popravljenja.

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Ali došavši Hristos, poglavar sveštenièki dobara koja æe doæi, kroz bolju i savršeniju skiniju, koja nije rukom graðena, to jest, nije ovoga stvorenja,

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)

Ni s krvlju jarèijom, niti teleæom, nego kroz svoju krv uðe jednom u svetinju, i naðe vjeèni otkup. (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

Jer ako krv junèija i jarèija, i pepeo junièin, pokropivši njom opoganjene, osveæuje na tjelesnu èistotu;

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

Akamoli neæe krv Hrista, koji Duhom svetijem sebe prinese bez krivice Bogu, oèistiti savjest našu od mrtvijeh djela, da služimo Bogu živome i istinome? (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)

I zato je novome zavjetu posrednik, da kroz smrt, koja bi za otkup od prestupaka u prvome zavjetu, obeæanje vjeènoga našljedstva prime zvani. (aiōnios g166)

16 For where a last will and testament is, there must of necessity be the death of him who made it.

Jer gdje je zavjet valja da bude i smrt onoga koji èini zavjet.

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

Jer je zavjet po smrti potvrðen: buduæi da nema nikakve sile dok je živ onaj koji ga je naèinio.

18 Therefore even the first covenant has not been dedicated without blood.

Jer ni prvi nije utvrðen bez krvi.

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Jer kad Mojsije izgovori sve zapovijesti po zakonu svemu narodu, onda uze krvi jarèije i teleæe, s vodom i vunom crvenom i isopom, te pokropi i knjigu i sav narod

20 saying, “This is the blood of the covenant which God has commanded you.”

Govoreæi: ovo je krv zavjeta koji Bog naèini s vama.

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

A tako i skiniju i sve sudove službene pokropi krvlju.

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

I gotovo sve se krvlju èisti po zakonu, i bez proljeva krvi ne biva oproštenje.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

Tako je trebalo da se oblièja nebeskijeh ovima èiste, a sama nebeska boljijem žrtvama od ovijeh.

24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

Jer Hristos ne uðe u rukotvorenu svetinju, koja je prilika prave, nego u samo nebo, da se pokaže sad pred licem Božijim za nas;

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

Niti da mnogo puta prinosi sebe, kao što poglavar sveštenièki ulazi u svetinju svake godine s krvlju tuðom:

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

Inaèe bi on morao mnogo puta stradati od postanja svijeta; a sad jednom na svršetku vijeka javi se da svojom žrtvom satre grijeh. (aiōn g165)

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

I kao što je ljudima odreðeno jednom umrijeti, a potom sud:

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Tako se i Hristos jednom prinese, da uzme mnogijeh grijehe; a drugom æe se javiti bez grijeha na spasenije onima koji ga èekaju.