Hebrews 9

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

sa prathamo niyama ArAdhanAyA vividharItibhiraihikapavitrasthAnena cha vishiShTa AsIt|

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

yato dUShyamekaM niramIyata tasya prathamakoShThasya nAma pavitrasthAnamityAsIt tatra dIpavR^ikSho bhojanAsanaM darshanIyapUpAnAM shreNI chAsIt|

3 After the second veil was the tabernacle which is called the Holy of Holies,

tatpashchAd dvitIyAyAstiraShkariNyA abhyantare. atipavitrasthAnamitinAmakaM koShThamAsIt,

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

tatra cha suvarNamayo dhUpAdhAraH paritaH suvarNamaNDitA niyamama njUShA chAsIt tanmadhye mAnnAyAH suvarNaghaTo hAroNasya ma njaritadaNDastakShitau niyamaprastarau,

5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

tadupari cha karuNAsane ChAyAkAriNau tejomayau kirUbAvAstAm, eteShAM visheShavR^ittAntakathanAya nAyaM samayaH|

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

eteShvIdR^ik nirmmiteShu yAjakA IshvarasevAm anutiShThanato dUShyasya prathamakoShThaM nityaM pravishanti|

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

kintu dvitIyaM koShThaM prativarSham ekakR^itva ekAkinA mahAyAjakena pravishyate kintvAtmanimittaM lokAnAm aj nAnakR^itapApAnA ncha nimittam utsarjjanIyaM rudhiram anAdAya tena na pravishyate|

8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

ityanena pavitra AtmA yat j nApayati tadidaM tat prathamaM dUShyaM yAvat tiShThati tAvat mahApavitrasthAnagAmI panthA aprakAshitastiShThati|

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

tachcha dUShyaM varttamAnasamayasya dR^iShTAntaH, yato hetoH sAmprataM saMshodhanakAlaM yAvad yannirUpitaM tadanusArAt sevAkAriNo mAnasikasiddhikaraNe. asamarthAbhiH

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

kevalaM khAdyapeyeShu vividhamajjaneShu cha shArIrikarItibhi ryuktAni naivedyAni balidAnAni cha bhavanti|

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

aparaM bhAvima NgalAnAM mahAyAjakaH khrIShTa upasthAyAhastanirmmitenArthata etatsR^iShTe rbahirbhUtena shreShThena siddhena cha dUShyeNa gatvA

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)

ChAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakR^itva eva mahApavitrasthAnaM pravishyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

vR^iShaChAgAnAM rudhireNa gavIbhasmanaH prakShepeNa cha yadyashuchilokAH shArIrishuchitvAya pUyante,

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

tarhi kiM manyadhve yaH sadAtanenAtmanA niShkala Nkabalimiva svameveshvarAya dattavAn, tasya khrIShTasya rudhireNa yuShmAkaM manAMsyamareshvarasya sevAyai kiM mR^ityujanakebhyaH karmmabhyo na pavitrIkAriShyante? (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)

sa nUtananiyamasya madhyastho. abhavat tasyAbhiprAyo. ayaM yat prathamaniyamala NghanarUpapApebhyo mR^ityunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratij nAphalaM labheran| (aiōnios g166)

16 For where a last will and testament is, there must of necessity be the death of him who made it.

yatra niyamo bhavati tatra niyamasAdhakasya bale rmR^ityunA bhavitavyaM|

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

yato hatena balinA niyamaH sthirIbhavati kintu niyamasAdhako bali ryAvat jIvati tAvat niyamo nirarthakastiShThati|

18 Therefore even the first covenant has not been dedicated without blood.

tasmAt sa pUrvvaniyamo. api rudhirapAtaM vinA na sAdhitaH|

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

phalataH sarvvalokAn prati vyavasthAnusAreNa sarvvA Aj nAH kathayitvA mUsA jalena sindUravarNalomnA eShovatR^iNena cha sArddhaM govatsAnAM ChAgAnA ncha rudhiraM gR^ihItvA granthe sarvvalokeShu cha prakShipya babhAShe,

20 saying, “This is the blood of the covenant which God has commanded you.”

yuShmAn adhIshvaro yaM niyamaM nirUpitavAn tasya rudhirametat|

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

tadvat sa dUShye. api sevArthakeShu sarvvapAtreShu cha rudhiraM prakShiptavAn|

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

aparaM vyavasthAnusAreNa prAyashaH sarvvANi rudhireNa pariShkriyante rudhirapAtaM vinA pApamochanaM na bhavati cha|

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

aparaM yAni svargIyavastUnAM dR^iShTAntAsteShAm etaiH pAvanam Avashyakam AsIt kintu sAkShAt svargIyavastUnAm etebhyaH shreShThe rbalidAnaiH pAvanamAvashyakaM|

24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

yataH khrIShTaH satyapavitrasthAnasya dR^iShTAntarUpaM hastakR^itaM pavitrasthAnaM na praviShTavAn kintvasmannimittam idAnIm Ishvarasya sAkShAd upasthAtuM svargameva praviShTaH|

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

yathA cha mahAyAjakaH prativarShaM parashoNitamAdAya mahApavitrasthAnaM pravishati tathA khrIShTena punaH punarAtmotsargo na karttavyaH,

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

karttavye sati jagataH sR^iShTikAlamArabhya bahuvAraM tasya mR^ityubhoga Avashyako. abhavat; kintvidAnIM sa AtmotsargeNa pApanAshArtham ekakR^itvo jagataH sheShakAle prachakAshe| (aiōn g165)

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

aparaM yathA mAnuShasyaikakR^itvo maraNaM tat pashchAd vichAro nirUpito. asti,

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

tadvat khrIShTo. api bahUnAM pApavahanArthaM balirUpeNaikakR^itva utsasR^ije, aparaM dvitIyavAraM pApAd bhinnaH san ye taM pratIkShante teShAM paritrANArthaM darshanaM dAsyati|