Holy Bible Aionian Edition® ~ English---World-English-Bible ~ Hebrews Chapter 9

< Hebrews 9 >

1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.

Chonginkhit masa khom chubaimûkna balamngei le miriem sin chubaimûkna mun a lei dôn ani.

2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.

Puon-in an sina, khâltan pêninta hah Mun Inthieng an tia. Ma sûnga han meiserdarna le dosâng leh Pathiena an pêksai vâipôlngei hah an oma.

3 After the second veil was the tabernacle which is called the Holy of Holies,

Puondûng inikna nûktieng han Mun Inthiengtak an ti hah aom.

4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

Asûnga han mirimhoi hâlna mun rângkachak mâichâm le rângkachaka minluon Chonginkhit sumduk a oma, Ma sûnga han “Manna” omna rângkachak sungkola ngei, Aaron sunrol abuo hôn cher ngei le chongpêkngei a chunga ânziek lungpêk inik ngei hah an om.

5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

Ma sumduk chunga han Pathien roiinpuina minlangin iringparân mantha dôn ngei hah sietnangei ngâidamna muna an mantha pharin an om sa. Aniatachu, atûn chu ma thurchi ha chu akip akôiin rilsensâi zora la ni mak.

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

Ha neinunngei hah hi anghin an lei minsûk ani. Ochai ngei hah anîngtin apêninta puon-in sûng han an sintum sin rangin an se ngâia,

7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.

aniatachu asûnginta Puon-in han chu Ochai Inlaltak vai kêng akuma voikhat thisen chôi ngêtin a lût ngâi. Ma thisen a chôi hah ama rang le mipui ngeiin an riet loi kâra sietna an sinngei ruthûlin Pathien kôm an pêk ngâi.

8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.

Hi minsûkna ngei murdi renga hin Ratha Inthiengin ânthârtakin a minchu ngâia; apêninta Puon-in hah a la omsûng kâr chu Mun Inthiengtak lampui hah lân ong mak.

9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

Maha atûnlâi mintêkna ani. Aomtie chu neinunpêkngei le sa inbôlnangei Pathien kôma pêk han a biekpu ngei mulungrîl min chukphar thei maka,

10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

sâk rang, nêk rang le minthieng-minthârna balam tamtak roi ngei vai ani sikin. Mangei murdi hah pêntienga balam korong an nia, Pathien'n chongpêk athar a pêk mâka mang rang ani.

11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

Aniatachu Khrista chu neinun sa ngei hi taka lei omsai piel Ochai Inlaltakin a juong ani. Puon-ina sin a thona ngâi ha a roiinpui uol le achukphara; miriem sin puon-in nimak, ma hih rammuola sinngei lâia nimak tina ani.

12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)

Khrista hah Mun Inthiengtaka voikhatin a lûtpat lâihan, inbôlna rangin kêlngei le sielngei thisen chôi maka, ama thisen nanâk chôiin eita rangin kumtuong sanminringna a man zoi ani. (aiōnios g166)

13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,

Kêlngei le sechalngei le setuoi ngei hâlminvâmin mi innim chunga an rethe luon an taksa innimna a minsâi pe ngei theia a minthieng thei ngeiin te,

14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

Khrista thisen vangin te athei uol ok rang na! Kumtuong Ratha ruoinân Pathien kôm ama nanâkin inbôlna achukpharin ânpêk zoi sikin, Pathien ring sin ei tho theina rangin a thisenin thina mintung ngâi ngei sin renga ei sielesarietna minthieng a tih. (aiōnios g166)

15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)

Hi sika hin Khrista hih chonginkhit athar minsûkpu ani, Pathien'n a koi ngei hah kumtuong satvurna ânkhâm an man theina ranga ani. Maha anitheina chu chonginkhit masa a la om sûnga miriemngei minchâina renga kelsuoa, thina a lei omsai sikin ani. (aiōnios g166)

16 For where a last will and testament is, there must of necessity be the death of him who made it.

Chongmâk roi chu a mâkpu hah athi le thiloi enmindik bak anâng,

17 For a will is in force where there has been death, for it is never in force while he who made it lives.

chongmâkpu a la ringsûngin chu ite amangna la om loiin a thi suonûkin kêng amangna a la om ngâi.

18 Therefore even the first covenant has not been dedicated without blood.

Ma sika han chonginkhit masa khom hah thisen an mang tena kêng mang a la chang ani.

19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

Amotona Moses'n Balam Chongpêkngei hah mipui ngei kôm a phuong baka. Masuole chu sechalngei le kêlngei thisen hah tui leh minpolin, hyssop machang le samul sen mangin Balam Lekhabu le mipui ngei murdi hah a thika.

20 saying, “This is the blood of the covenant which God has commanded you.”

An kôm, “Mahi Pathien'n nin jôm ranga nangni a pêk Chonginkhit nammindetpu thisen hah ani” a tia.

21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

Ma angdên han Moses'n Puon-in Inthieng le biekna mangruongei murdi khom hah thisen a thik sa.

22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

Adiktakin, Balam dungjûiin neinunngei murdi hih thisenin a minthieng thei leta, male sietnangei chu thisen suok vaiin kêng ngâidam ani thei.

23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

Ma neinunngei, invâna a taktaka a om rimilngei hah ma anghan minthieng an ni rang ani. Aniatachu invâna neinunngei ha chu inbôlna sa uol ok an nâng ani.

24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

Asikchu Khrista chu miriem sin Mun Inthieng atak rimila han lût mak. Atûna Pathien makunga ei ruthûla ân dingna invân khin a lût kelen ani.

25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

Juda Ochai Inlaltak han sa thisen chôiin Mun Inthiengtak han kumtin a se ngâia. Aniatachu Khrista chu ama nanâk inpêk rangin voi tamtak lût maka,

26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

ma anghan nino senla chu rammuol sinphut renga voi tamtak a tuong rang ani zoi. Manêkin, atûn zora mong rangtoa hin ânbôlna sika sietna a minhek theina rangin voikhatin a juon lang ani. (aiōn g165)

27 Inasmuch as it is appointed for men to die once, and after this, judgment,

Mitin voikhat chu thi ngêt an ta, masuole Pathien'n an chungroi jêkin om an tih.

28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

Ma angdên han Khrista khom ha mi tamtakngei sietna min hek rangin voikhat inbôlnân pêk ani zoi. Sietna min hek rang ni khâi loiin ama lei ngakngei sanminring rangin avoi niknân juon lang nôk atih.

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