Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Lilaganu la kutumbula lavi na mhilu waki wa kuyupila na mewa pandu Pamsopi pa kuyupila pepajengiwi na vandu pamulima apa.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Pajengiwi lindanda la Chapanga. Chumba chaki cha kutumbula chakemeliwi Pandu Pamsopi. Mwenumo mwavili chibokoselu cha hahi, meza na mabumunda gegavikiwi palongolo ya Chapanga.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Mumbele ya lipazia la pili, pavili na panzia leligavanisi vyumba vivili na chumba lelakemeliwi Pandu Pamsopi Neju.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Mwenumo mwavili na lusanja lwa kumuwusila luteta lwa kuhukisa ubani pandu pa zahabu, na lisanduku la lilaganu lelitindisiwi zahabu kwoha, na mugati yaki mwavi na chiviga cha zahabu chechavili na chakulya chechikemiwa mana, na ndonga ya Aloni yeyihomwili mahamba, na vila vibawu vya maganga vyeviyandikwi malagizu.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Panani ya lisanduku lenilo kwavili na vimong'omong'o vivili vyevii na magwaba ngati ulangisu wa ukulu wa Chapanga, ndi magwaba gavi gagubiki chigubiku cha lisanduku la lilaganu pepilekekeswa kumbudila Chapanga. Nambu hinu lukumbi lwaki lepi kudandaula kila chindu hotohoto ndava ya mambu genago.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Hinu kila chindu pechatendelekiwi pandu paki, vamteta vayingila pamahele mu chumba cha kutumbula na kuwusa luteta kila ligono.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Nambu Mteta Mkulu mwene ndu ndi mweiyingila Pandu pa Msopi neju ngasi yeawusili luteta ndava ya kubuda kwaki na ndava ya mabudilu ga vandu gevahengili changamanya.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Mpungu Msopi ndi mweilangisa kuvya njila ya kuyingila pa Msopi neju yavili yakona kudinduliwa, lukumbi lwoha lindanda la kutumbula pelavi lakona liyimili.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Wenuwu ndi ulangisu kwa lukumbi lwa hinu, kuvya luteta lwa kuhinjwa hinyama na luteta lungi zeziwusiwa kwa Chapanga zihotola lepi kuukita mtima wa mundu mweiyupa Chapanga kuvya angabuda.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Mambu ago goha ga kadeni gakuvivala vyakulya na vinywelelu mvelu wa kusamba na kunyambisa higa, na makakala gaki gimalika Chapanga peikita aga goha gavyai gamupya.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Nambu Kilisitu amali kuhika, ndi Mteta Mkulu wa mambu gabwina, gegabwelili hinu. Mwene ayingili mu lindanda labwina neju na likamilifu, langajengewa na mawoko ga vandu, ndi lepi pandu pamulima weuwumbiki.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Mwene ayingili pandu Pamsopi Neju mala yimonga ndu, mwene agegili, lepi ngasi ya mene amala ya ng'ombi ndava ya kuwusa luteta, nambu kwa ngasi yaki mwene, akatipela usangula wa magono goha gangali mwishu. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Vandu vevavi vahakau palongolo ya Chapanga, kulandana na mvelu wa kumuyupa Chapanga, vanyambasiki uhakau wavi wa higa munjila ya kunyunyuziwi ngasi ya lipongo na ng'ombi pamonga na malyenge ga mpapakasi.
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Yikavya naha, wu, ngasi ya Kilisitu yivya lepi na uhotola neju wa kutinyambisa? Kwa makakala ga Mpungu wa magono goha gangali mwishu. Kilisitu ajiwusili mwene kuvya luteta lwanga libala lwelunyambisa mitima yitu, ndava ya matendu gangafwayi, muni tihotola kumhengela Chapanga mweavi mumi. (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Ndava yeniyo Kilisitu ndi mtepulanisi mwealetili lilaganu la mupya muni vala vevakemeliwi na Chapanga vihotola kupokela lilaganu la magono goha gangali mwishu levahaidiwi. Lenili lihotoleka ndava mu njila ya kufwa kwaki avagombwili vandu kuhuma muuhakau wavi wevahengili mu lukumbi lwa lilaganu la kadeni. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Kwa mambu ga balua yeyiyandikwi ndava kuhala vindu yiganikiwa yiwonekanayi kuvya chakaka mweayandiki balua ya wosia wenuwo afwili,
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Muni balua yeyiyandikwi ndava ya kuhala vindu yihotola lepi kuhumila mbaka lifwa lihumila.
18 Therefore even the first covenant has not been dedicated without blood.
Ndava yeniyo hati lilaganu lila la kutumbula lavikiwi lepi changali ngasi kuyitika.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Musa atumbwili hoti kuvakokosela vandu voha mihilu yoha ngati chegavili mu malagizu ga Musa, kangi akatola ngasi za mpapakasi na mapongo akahangisana pamonga na manji, na kwa manyayi ga mkongo wewikemelewa isopo na litonji lidung'u akakinyunyusila chila chitabu cha malagizu na vandu.
20 saying, “This is the blood of the covenant which God has commanded you.”
Musa ajovili, “Ngasi yeniyi ndi yikangamalisa lilaganu leajovili Chapanga muliyidakila.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Mewawa Musa anyunyusili ngasi panani ya lindanda la Chapanga na vindu vyoha vya kutambikila.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Chakaka, kulandana na Malagizu ga Musa papipi kila chindu chihotola kunyambiswa kwa ngasi, na mabudilu gene giwusiwa pala ndu ngasi yakayitika.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Vindu vyenivi ndi luhumu ndu lwa mambu chakaka ga kunani kwa Chapanga, viganikiwa kunyambiswa kwa njila yeniyo. Nambu vindu vya kunani kwa Chapanga vigana luteta lwa labwina neju.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Ndava Kilisitu ayingili lepi Pandu Pamsopi pepajengiwi kwa mawoko ga vandu, mwene ayingili kunani kwa Chapanga kwene, hinu iyima palongolo ya Chapanga ndava yitu.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Mteta Mkulu cheiyingila Pandu Pamsopi Neju, mala yimonga kila mwaka kwa ngasi yangavya yaki mwene. Nambu Kilisitu nakuyingila kunani kwa Chapanga muni ahotola kujiwusa mwene kila mwaka.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Muni kuvya gavyai genago, Kilisitu ngaang'aiswi pamahele kutumbula kuwumbwa kwa mulima. Nambu hinu, lusenje peluhegelela mwishu waki, mwene ahumalili mala yimonga ndu, alekekesa kumbudila Chapanga kwa luteta lwaki mwene. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Kila mundu ifwa mala yimonga ndu, kangi ihamuliwa na Chapanga,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
mewawa Kilisitu namwene ajiwusili tambiko mala yimonga ndu, muni avalekekesa mabudili ga vandu vamahele. Peihumila mala ya pili ibwela lepi ndava ya kuwusa kumbudila Chapanga, nambu ndava ya kuvasangula vandu vala vevakumlindila.
