Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Wuleang se meet ah oasr ma sap nu ke alu, ac oayapa sie acn in alu ma orekla sin mwet.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Oasr lohm nuknuk se tulokyak, acn lik kac pangpang Acn Mutal. In lohm se inge, oasr nien lam se, ac tepu se neinyen bread ma kisakinyukla nu sin God.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Tukun mwe lisrlisr se akluo uh pa lohm nuknuk se ma pangpang Acn Mutal Na Mutal.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Ma oan infukil se inge pa loang gold se ma in sang esukak mwe keng we, oayapa Tuptup in Wuleang nukla ke gold nufon, su nein sufa gold soko neinyen manna, wi pac sikal soko lal Aaron ma sra ah tuh srunak kac ah, oayapa eot luo ma ma sap uh simla fac.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Ma tufahlla luo oan fin Tuptup se inge, akilenyen acn God El muta we, ac posohksok laltal asrosrelik fin acn se ma nunak munas ke ma koluk uh orek we. Tusruktu srikla pacl se inge in aketeya ma inge nukewa.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Pa inge luman takinyen ma inge. Len nukewa mwet tol uh ac som nu ke lohm nuknuk se ma oan lik, in oru orekma kunalos.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Tusruktu mwet tol fulat mukena pa ac utyak nu ke infukil se akluo, ac el ac utyak nu loac pacl sefanna ke yac se. El ac us srah ma el ac kisakin nu sin God kacl sifacna, ac oayapa ke ma koluk ma mwet uh orala ke elos tia akilen mu ma koluk.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Ngun Mutal el luti arulana kalem ke oakwuk inge lah inkanek nu ke Acn Mutal Na Mutal tiana ikakla ke lusen na pacl ma lohm se ma oan lik ah srakna orekmakinyuk.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Ma inge oana sie mwe akul in akkalemye ma orek in pacl inge. Kalmeya pa mwe sang ac kosro ma kisakinyuk nu sin God tia ku in aksuwosye insien mwet ma tuku in alu,
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
mweyen ma inge ma na ke mwe mongo, mwe nim ac ouiya nu ke aknasnas. Lumah inge nukewa ma na nu ke likin mwet uh, su ac orekmakinyuk na nwe ke God El orala oakwuk sasu lal.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
A Christ el tuku tari tuh elan Mwet Tol Fulat nu ke ma wo su oasr yorosr. Lohm nuknuk se ma el utyak nu loac fulat liki ac suwohs liki — tia ma orek ke poun mwet, aok, tia sie sin ma orekla faclu.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Ke Christ el fahsr sasla lohm nuknuk sac ac utyak nu in Acn Mutal Na Mutal ke pacl sefanna in akfalye pacl nukewa, el tiana us srahn nani ku srahn cow mukul mwe kisa; a ke srahl sifacna el ase nu sesr molela ma pahtpat. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Srah ke nani ac cow mukul ac apat ke cow fusr ma isisyak uh, mwet tol uh muta osrokang nu fin mwet ma tia nasnas fal nu ke oakwuk ke alu lun mwet Jew, na ma inge aknasnasyalosla liki ma elos fohkfok kac.
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Fin ac pwaye, na lupa kac yokiyen ma srahn Christ ac ku in oru! El eisalang sifacna nu sin God oana sie mwe kisa suwoswos ke Ngun su moul ma pahtpat. Srahl ac aknasnasyela nunak nukewa lasr liki alyalu wangin sripa, tuh kut fah kulansapu God moul. (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Ke sripa se inge, Christ pa orala wuleang sasu se inge, tuh elos su pangonyuk tari sin God fah eis mwe insewowo su ac oan ma pahtpat, su God El wulela tari kac. Ma se ma oru in ouinge uh pa oasr sie su misa tari in aksukosokyela mwet uh liki ma sufal su elos tuh orala ke elos srakna muta ye wuleang se meet ah. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Fin nu ke oakwuk nu ke pwepu in usru uh, enenu in oasr akpwayeya lah mwet se ma simusla uh el misa tari.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Tuh sie pwepu in usru, wangin ku kac mwet se ma orala uh fin srakna moul; ac fah oasr ku la mwet se orala uh fin twe misa.
18 Therefore even the first covenant has not been dedicated without blood.
Pa inge sripa se oru oasr ku ke wuleang se meet ah, mweyen srah tuh orekmakinyuk.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Ma se meet, Moses el fahkak nu sin mwet uh ke ma sap nukewa ma simla in Ma Sap uh. Toko el eis sie lesak hyssop ac sie nuknuk srusra orekla ke kulun kosro, ac twenya ke srahn cow mukul ac nani ma karyak ke kof, ac sang aksroksrokye book limlim ke Ma Sap ac oayapa mwet nukewa.
20 saying, “This is the blood of the covenant which God has commanded you.”
Ac el fahk, “Pa inge srah su mwe akkeyala wuleang su God El sap kowos in akos uh.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
In ouiya sacna, Moses el osrokang pac srah nu fin lohm nuknuk mutal sac, ac nu fin kufwa nukewa ma orekmakinyuk ke alu uh.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
In oakwuk lun Ma Sap, akuran ma nukewa ac aknasnasyeyuk ke srah, ac wangin ma koluk fah tuleyukla, fin wangin srah ukuiyukla.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Ma inge nukewa orek in etai na ouiya ma orek inkusrao, na pa enenu in aknasnasyeyuk in lumah inge ma akkalemyeyuk tari. Tusruktu ouiya na pwaye inkusrao enenu mwe kisa ma wo liki na ma inge.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Tuh Christ el tia utyak nu in Acn Mutal ma orekla sin mwet, su orek in etai ouiya na pwaye uh. El som nu inkusrao, ac el muta we inge in kwafe kacsr ye mutun God.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Ke Mwet Tol Fulat lun mwet Jew el utyak nu in Acn Mutal Na Mutal ke yac nukewa, el us srahn kosro. A Christ el tia utyak in kisakunul sifacna ke pacl pukanten,
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
mweyen funu ouinge el lukun keok pacl puspis oe ke mutaweyen orekla faclu me. El tia oru ouinge, a inge ke apkuran in safla faclu, el sikyak ke pacl sefanna mwe akfalye pacl nukewa, in eela ma koluk ke el sifacna kisakunulla. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Oakiyuki tuh kais sie mwet in misa pacl se, na toko elos fah nununkeyuk sin God.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
In ouiya se na inge, Christ el oayapa sifacna kisakunul pacl se, in eela ma koluk lun mwet puspis. El ac fah sifil sikyak pacl se akluo, tia tuh elan sifil orekma ke ma koluk, a in tuh molelosla su soanel.
