Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Leno ulwedikhano ulwa vwutanchi lyale na pono pa khusayela pahelunga nu lwiho lwa nyesayo.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Mu ndyeve mwale neheyumba ekyahunji, patambuliwagwa pavalanche. Apa pupale ne khevelelo khya nyale, mesa ne mikate egya hwelolela.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Hunsana hu mwenda u gwa vele ne ekheyumba ekhenge, patambuliwagwa pavwuvalanche fiicho mwale ne ekhetehelelo ekhyakutehelela.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Mwale ne livohosi lya ndagano elyajengiwe nu talama lwene. Mgati mwale ne beseni lya lutalama elenya manna, ulusaga lwa Haruni ulumelile elinyasi, ni mbavo nzila incha mawe aga lwedehano.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Pakyanya pa livohosi lya lwedehano pale ni fihwani vya wasung'wa avavalanche avagubehile amapapatelo gavene huvulongolo huhegoda kya husayanila, hekhyo twilemwa ukhupanga vononu.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Vwo vamalile ukhutesania ifinu ifi, avatekhenchi valekhwingela ekheyumba ekya khonji ekhyalieve mu hutekhela.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Untekhenchi umbakha alekhwingile mu kheyumba ekhya vele mwene khamo mwakha, salekhumihincha enekhelo ya mwene, kho mbivi incha vanu nchincho vavambile khetasaga.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Umepo umbalanche inchova ukhuta, enjela eya pavuvalanche sayede nduliwe ulwa khova elyeve elya khutengulila lenchige lyemile.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Ekhe khehwani khya sekhe ugwa leno. Fyoni ifivonole ne sadakha ifihomenchiwe leno safiwesya ukhumala amasage ga unyakhutehela.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Ifyakhulya nu uvwubaga fyene vafilonganche ne nekhelo eya khwesukha. Fyoni ifi fyale nu uvulongonchi uwa mbili fifyo vafitesanche pwu ululagelo ulupya uluyaheva luvekhiwa aponu palwene.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
UKlisite ainchile ndu ntekhenchi umbaha uva imbombo inonu nchincho inhonchile. Uhugendela uvwuvaha nu kwilanila ne lyeve lelyo salyajengiwe na mavokho ga vanu, vavo sava khelunga ekhe ekhepeliwe.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Yale siyo khunkhisa gwa mene ne ngwada, yale khunkisa gwa mwene uhuta u Klisite aingelaga pavuvalanche khamu nu lotelela khela yumo yumo nu ukhutupelela uwvupokhi wetu uwa majuva goni. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Enave khu nkhisa gwa mene na amapongo nu ukhulagakhencha elyela elya ngwada khu avo avavalanche avakhaliwe khwa Nguluve nukhugevekha emivile gyavene geveminonu,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Uvwu loteleli wa nkhisa gwa Klisite ukhugendela umepo va sikhu nchoni aekhominche yuywa khesita nkole khwa Nguluve, ukhusukhiwa imbivi nchetu ukhuma imbombo imbivi ukhumbombela u Nguluve umwumi? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Ulwa khuva, Klisite insukhiwa va ndagano imya. Ukhumana nele uvufwe vuvalekhile nu vudekhedekhe woni vava va ndagano incha vutanchi, ukhuma mu nongwa nchavene, pwu vwoni avelangiwe nu Nguluve vambelele uvukhale wa vene uwa siku nchoni. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Inave khuile endagano inchitama, levonekhe mu mbufwe uwa munu ola uvealevombile.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Ulwa khuva endagano yiiva na makha upwuvuhumila uvufwe, gasikholi amakha unsekhe unyakhole vomba wipitama.
18 Therefore even the first covenant has not been dedicated without blood.
Vwulevule endagano eya khatale yavekhiwe khenchila nkhisa.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
U Mose avile akhominche ululagelo khu vanu voni, atolile ukhisa gwa senga nu gwa mene, paninie na magasi, umwenda undukhu, ne sabuni, nu ukhuminchulila elivangeli na avanu voni.
20 saying, “This is the blood of the covenant which God has commanded you.”
Pwu akhanchova, “Ugu gwu nkhisa gwa ndagano gugwa avapile u Nguluve ululagilo.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Vwulevule, akhaminchulila ukhisa pakhianya pa lieve ni ifivombelo ifyavombile khu nekhelo.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Ukhukongana nu lulagilo, khela khenu khisukhiwa nu nkhisa. Khetaduda ukhisa lusikhuli ulusyekhelo.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Pwu yelekhuva ifivchwani vya yinu ifya khukyanya yelekhuva fisukhiwe ne nekhelo eya fidemo. Pwu, ifinu ifya khu kyanya filikhusukhiwa nu nkhisa unonu.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Ulwa khuva Klisite sakhingele pavuvalanche apanchengiwe na mavokho, yeyo khehwani khya khenu. Pwu akhingela khukyanya yoywa, upwalepo leno alepamikho ga Nguluve khu nongwa ncheto.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Saingele ukhu ukhwekhomja enekhelo emisekhe gyoni, ndu umwivombela untekhenchi umbakha, uveaikhwingela pa vuvalanche khela mwakha paninie nu nkhisa gwa yonge,
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
enave yale ya lweli, pwu ya yiva agatanchiwage khu khingi ukhuma khu vutengulilo wa khelunga. Unsekhe ugu yivombikha khamo na khuvumalelo uwa miakha egyaevonisye nu ukhuhencha uvutulanongwa khu nekhelo ya mwene. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Enave khila munu ukhufwa mara khamo, vwukonga uvukhegi,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
ulwa khuva u Klisite aekhominehe mara khamo ukhusukha umbivi incha vingi, aivonekha ulwavele, ukhusita nchivombela imbivi, ulwakhuva khuvupokhi khuvavo vakhulelaga khuluhuvile.
