Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
抑前の約には拝禮の規定あり、世に属する聖所ありき。
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
即ち第一の幕屋を造り、是に燈台と机と供の\麪と在りて、之を聖所と云ふ。
3 After the second veil was the tabernacle which is called the Holy of Holies,
又第二の幕の後に至聖所と云ふ幕屋ありて、
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
其内に、金の香台と全面金を着せたる契約の櫃と在り、其櫃の内には、マンナを入れたる金の壷と、芽ざしたりしアアロンの杖と、契約の二の石標と在り、
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
尚其櫃の上に、贖罪所を覆る光榮の[二]ケルビム有しが、是等に就きては今逐一言ふに及ばず。
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
然て是等の物の備はる事斯の如くにして、第一の幕屋には禮拝を行ふ司祭等常に入れども、
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
第二の幕屋には一年に一度大司祭のみ入り、而も己が為、又民の不知罪の為に献ぐる血を持たざる事なかりき。
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
是聖霊が、第一の幕屋の存する間は、聖所に入る道の未開けざるを示し給ふ所以にして、
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
現時の為の前表なり。即ち供物と犠牲とは献げらると雖も、是等の物は禮拝者をして其良心をも完全ならしむる能はず、
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
唯改正の時まで設けられたる飲食物、種々の洗潔、肉身上の掟に止れり。
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
然るにキリストは、将來の恵の大司祭として來り給ひ、更に広く、更に完全にして、人の手に成らざる、即ち此造物ならざる幕屋を経て、
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
牡山羊、犢の血を用ひず、己が血を以て一度聖所に入り、不朽の贖を得させ給ひしなり。 (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
蓋牡山羊、牡牛の血、及び若き牝牛の焼灰を注ぐ事は、穢れたる人々を、肉身上に於て潔めて聖とするものなれば、
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
况や聖霊を以て、己が穢なき身を神に献げ給ひしキリストの御血は、活き給へる神に事へ奉らしめん為に、死せる業より我等の良心を潔むべきをや。 (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
故にキリストは新約の仲介者に在して、死を凌ぎて前の約の下に犯されたる過を贖ひ、召されたる人々に永遠の世嗣の約束を得させ給ふなり。 (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
遺言書ある時は遺言者の死を要す、
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
其は遺言書は人死して後に効力あり、遺言せる人の存命せる間は、未だ其効あらざればなり。
18 Therefore even the first covenant has not been dedicated without blood.
然れば第一の約も、血なくして立てられしには非ず、
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
蓋モイゼ、律法によれる掟を悉く民一同に読聞かせし後、緋色の毛、ヒソッポと共に犢の血と牡山羊の血と水とを取り、律法の巻物と一般の民とに沃ぎて、
20 saying, “This is the blood of the covenant which God has commanded you.”
言ひけるは、是ぞ神の汝等に命じ給へる約の血なる、と、
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
又幕屋と凡ての祭器とにも同じく血を沃ぎたり。
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
斯て律法に從ひては、殆ど一切のもの血を以て潔められ、血を流す事なくしては赦さるる事なし。
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
然れば在天の事物に象りたるものすら、血によりて潔まれば、在天の事物其物は、是等に優る犠牲によりて潔められざるべからず。
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
蓋イエズスの入り給ひしは、眞實のものの象に過ぎざる、手にて造られし聖所には非ず、天其物に入り給ひて、今は我等の為に、神の御目前に謁給ふなり。
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
又大司祭が他のものの血を持ちて年々至聖所に入るが如く、屡己を献げ給はんとに非ず、
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
然らずんば、開闢以來屡苦しみ給ふべかりしなり。然れど今世の末に當りて、己を犠牲として罪を亡ぼさん為に、一度現れ給ひしなり。 (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
斯て人一度死して然る後に審判ある事の定まれるが如く、
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
キリストも多くの人の罪を贖はんとて一度身を献げ給ひ、然て之を待ち奉る人々を救はん為に、再び罪を負はずして現れ給ふべし。
