Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Alò, menm premye akò a te gen règleman pou adore Bondye ak sanktyè tèrès la.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Paske te gen yon tabènak ki te fin prepare. Sa ki pa deyò a, nan li te gen chandelye a, tab la, ak pen sakre a. Yo rele l lye sen an.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Andedan dezyèm vwal la, te gen yon tabènak ke yo te rele Sen de Sen yo.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Li gen yon lotèl an lò pou lansan an, ak lach akò a ki kouvri nan tout kote avèk lò. Ladann te gen yon vaz an lò ki gen lamàn nan, ak baton Aaron an ki te boujonnen, ak tablèt akò yo.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Epi anwo li, se te cheriben laglwa a ki te fè lonbraj sou plas ekspiyasyon an. Men de bagay sa yo, nou pa kab pale an detay koulye a.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Alò, lè bagay sa yo fin byen prepare konsa, prèt yo ap toujou antre nan tabènak pa deyò a, pou fè adorasyon Bondye,
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
men nan dezyèm nan, se sèl wo prèt la ki antre ladann yon fwa pa ane. Men fòk li pote san, ke li ofri pou tèt li a ak pou peche ke pèp la te fè nan inyorans yo.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Lespri Sen an ap fè nou konnen sa a; ke chemen pou antre nan lye sen an poko fin revele, pandan tabènak deyò a toujou kanpe.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Tabènak sila a se yon imaj pou tan prezan sila a. Selon sa a ni kado ni sakrifis k ap ofri yo pa kapab fè adoratè a vin pafè nan konsyans li,
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
paske yo lye sèlman ak manje, bwason, ak plizyè bagay pou lave, règleman kò ki enpoze jis pou lè tout bagay vin nèf.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Men lè Kris te parèt tankou wo prèt a bon bagay ki t ap vini yo, li te antre nan tabènak pi gran e pi pafè a, ki pa fèt avèk men; sa vle di, ki pa t sòti nan kreyasyon sila a.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Li pa te depann sou san kabrit ak jenn ti bèf, men nan pwòp san pa Li. Konsa, Li te antre nan lye sen an yon fwa pou tout, akoz Li te resevwa yon redanmsyon etènèl. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Paske si san a kabrit, ak towo, ak pousyè sann a yon gazèl voye sou sila ki te konwonpi yo, te sanktifye yo pou netwaye chè a,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
konbyen anplis ke san a Kris la, ki atravè Lespri etènèl la, ki te ofri pwòp tèt Li san tach a Bondye, va netwaye konsyans nou de zèv lanmò yo, pou sèvi Bondye vivan an? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Pou rezon sila a, Li se medyatè a yon akò tounèf. Pouke, depi yon mò gen tan fèt pou redanmsyon transgresyon ki te komèt anba premye akò a, sila yo ki te rele a, kapab resevwa pwomès a eritaj etènèl la. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Paske kote denyè testaman akò mò a ye, fòk gen lanmò a sila ki te fè l la.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Paske yon denyè testaman akò mò valab sèlman lè moun mouri, paske li pa janm an fòs pandan sila ki te fè l la toujou vivan.
18 Therefore even the first covenant has not been dedicated without blood.
Konsa, menm premye akò a pa t inogire san san.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Paske lè tout kòmandman yo te fin pale pa Moïse a tout pèp la selon Lalwa li te pran san a towo ak kabrit avèk dlo, lenn wouj ak izòp, e te aspèje yo ni sou liv la, ak tout pèp la.
20 saying, “This is the blood of the covenant which God has commanded you.”
E konsa li te di: “Sa se san akò ke Bondye te kòmande nou an.”
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Menm jan an, li te flite tabènak la ak tout veso pou sèvis yo avèk san an.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Epi selon Lalwa, se prèske tout bagay ki netwaye avèk san, e san vèsman san, nanpwen padon.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Konsa, li te nesesè pou kopi a bagay ki nan syèl yo ta vin netwaye avèk san sila a, men bagay selès yo, yo menm, avèk yon pi bon sakrifis ke sa yo.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Paske Kris pa t antre nan yon lye sen ki te fèt avèk men, yon kopi senp de sa ki vrè a, men nan syèl la li menm; konsa, pou l parèt nan prezans a Bondye pou nou.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Ni se pa t pou Li ta kab ofri tèt Li souvan, kòm wo prèt ki antre nan lye sen an ane aprè ane avèk san ki pa pou li a.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Otreman, Li t ap bezwen soufri souvan depi fondasyon mond lan; men koulye a pou yon sèl fwa nan fen tan yo, Li te vin parèt pou aboli peche yo pa sakrifis a Li menm nan. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Epi konsa, jan sa apwente pou moun mouri yon sèl fwa a, e apre sa jijman an vini an,
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
konsa Kris tou, ki te ofri yon sèl fwa pou pote peche a anpil moun nan, va vin parèt yon dezyèm fwa pou pote sali, san referans a peche, pou sila k ap vrèman tann Li yo.
