Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Koyro caaquwas Xoossaa goynniya wogaynne sa7a Xoossa Keethay de7ees.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Dunkkaaney eqqis. Iyan xomppe wothiya kocay, xarpheezaynne Godaa sinthan wothiya uythay de7ees; he bessay Geeshsha Bessaa geetettees.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Nam77antho magaraajjuwafe guye baggara de7iya bessay Ubbaafe Geeshsha Bessaa geetettees.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Iya giddon ixaane cuyisiya worqqa saaxineynne worqqan meeshettida caaqo Taabotey de7ees. He caaqo Taabotiyan mannay de7iya worqqa xaaroy, aacida Aarona xam77aynne Muse higgey xaafettida nam77u lochche shuchchati de7oosona.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
He Taabotiyappe bolla baggara atotetha kamaa bantta qefiyan genthiya bonchcho kiruubeti de7oosona. Shin ha77i he ubbaa qonccisidi odanaw dandda7okko.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Ha ubbay hayssada giigidaappe guye, kahineti ubba wode bantta oosuwa oothanaw dunkkaaniyas koyro kifiliya geloosona.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Shin kahine halaqaa xalaali dunkkaaniyas nam77antho kifiliya laythafe issi toho gelees. I yaa gelishe ba nagaraa gishonne asay eronna oothida nagaraa gisho suutha yarshsho ekkonna gelenna.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Koyro dunkkaaney eqqidi de7ishin, Ubbaafe Geeshsha Bessaa efiya ogey buroo dooyettiboonnayssa Geeshsha Ayyaanay hessan erisees.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Hessi ha wodiyas leemiso; Xoossas immetiya imoynne yarshshoy goynniya uraa kaha geeshshanaw dandda7onayssa hayssi bessees.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Hessati muussabaa, ushshabaanne dumma dumma meechcha wogata odeyssata. Entti ooratha wogay yaana gakkanaw oosettiya kare bagga wogata.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Shin Kiristtoosi ha77i nu demmida lo77obaatas kahine halaqa gididi yis. I gelida dunkkaaney gitanne polo gididayssa. He dunkkaaney asa kushen oosettibeenna qassi ha alamiyabaa gidenna.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
Kiristtoosi Ubbaafe Geeshsha Bessaa geliya wode deesha suuthinne mari suuthi ekkidi gelibeenna. Shin merinaa atotethaa immanaw ba suuthaa ekkidi zaarethonna ogen issi toho gelis. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Deesha suuthaynne kormma suuthay, xuugettida ussa bidoy, tunida asaa bolla dharccettidi enttana geeshshiyabaa gidikko,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
merinaa Geeshsha Ayyaana baggara borey baynna yarshsho oothidi, Xoossaas bana immida Kiristtoosa suuthay, de7o Xoossaa goynnana mela hayqo kaalethiya oosuwappe nu kaha waati aathi geeshshennee? (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Hessa gisho, xeegettidayssati Xoossay immida merinaa laata ekkana mela Kiristtoosi ooratha caaquwas giddo gididi sigetheyssa gidis. Hessi haniday asay koyro caaquwappe garssan de7iya wode oothida nagaraappe enttana wozanaw I hayqqidayssana. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Hiza, keekey de7ikko, he keekida uraa hayqoy erettanaw koshshees.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Keekida uray hayqqiko iya keekey minnees. Keekida uray hayqqonna attiko iya keekey oothenna.
18 Therefore even the first covenant has not been dedicated without blood.
Hari attoshin, koyro caaqoykka suuthi baynna minnibeenna.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Musey higge kiita ubbaa asaas odidaappe guye mara suuthinne deesha suuthi haathara walakkidi, zo7o dorssa ikisenne hisophe boncco ekkidi, maxaafaa bollanne asaa bolla wurxis.
20 saying, “This is the blood of the covenant which God has commanded you.”
Musey asaakko, “Hintte naagana mela Xoossay kiittida suutha caaqoy hayssa” yaagis.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Hessadakka, dunkkaaniya bollanne oothiya miishe ubbaa bolla suuthaa wurxis.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Tumakka higgey geyssada guuthabatappe attin ubbabay suuthan geeyees. Suuthi gukkonnashin atotethi baawa.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Saluwabaas leemiso gididayssati ubbay mehe yarshshon geeyanaw koshshees. Shin salobati bantta huu7en hessafe aadhdhiya yarshshuwan geeyanaw koshshees.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Kiristtoosi tuma Xoossa Keethas leemiso gidida, asa kushen oosettida Ubbaafe Geeshsha Bessa gelibeenna. Shin I ha77i nu gisho, Xoossaa sinthan benttanaw saluwa gelis.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Kahine halaqay laythan laythan ba suuthi gidonnayssa ekkidi, Ubbaafe Geeshsha Bessa gelees. Shin Kiristtoosi daro toho bana yarshshanaw salo gelibeenna.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Hessada hanidabaa gidiyakko, Kiristtoosi alamey medhettosappe doomidi daro toho waayettanaw koshshees. Shin ha77i wodiya wurssethan nagara digganaw bana yarshshidi zaarethonna ogen issi toho benttis. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Asi ubbay issi toho hayqqanaw hessafe guye pirddettanaw bessees.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Hessadakka, Kiristtoosi daro asaa nagara digganaw issi toho yarshshettis. Shin I nagara tookkanaw gidonnashin, bana naageyssata ashshanaw nam77antho qonccana.
