Hebrews 9
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Shin taarets, Ik' ik'iyi fini niwonat datsatsi Ik' Ik'iiyef beyoko detsfe b́teshi
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
Git k'aat'wotsi detsts dunkaniyu k'andek'rane b́teshi. C'eeshi gedokunat, woshi tusho bíyats b́beef t'arap'ez detsts shints maa kayu «S'ayinoki» eteefuni b teshi.
3 After the second veil was the tabernacle which is called the Holy of Holies,
Gitl magarajiwoniyere jiik'o maantse gitsitsi kayu «S'aynat S'ayintsu» eteefuni.
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
Dunkani kay gitsitsts hanitse awntson dozets it'ano bíyats s'uwiyeyiru t'arap'ezonat, awntson futets taari taboto biitse fa'ebte b́tesh, taari tabotaniitse mano biitse detsts awntsi mosobiynu, atáát teshts Aron gumbu, nem tatswotsi bí'ats guut'ets gashets shútswots fa'ano boteshi.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
Taabotatse fa'a morr t'afitwo bo bangon ipiru mangts Kirubeliwots fa'ano boteshi, ernmó jam keewanots jango and ik ikon keewo falratsonee.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
Hank'on jam keewo k'an b́wtsiyakon kahniwots bo fino s'eentsosh dunkany shintsi kayuts uni aawo kinditune.
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
Gitl gitsitsi k'at'uts kinditwonmó kahniwotsats naashi k'aabo s'uziye, b́ kinditwere worwototse ik aaw s'uziye, bíye b́ took jangonat ash asho dáron b́fiints morrosh b́ t'intsit s'atso desh b́de'aawo kindratse.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
Dunkani k'at' shintsu b́ befetsosh S'ayinat S'aynu maants daamet weerindo andoor k'esheerafa'a b́wottsok'owo S'ayin shayiro hank'one b́ kitsiri.
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
Hanwere and dúro artsoniyee, mank'oon t'iniru imonat woshon t'intsiru asho nibo S'ayintsosh falatsne,
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
Keewanots handrit aawo b́waafetsosh finats jints úratsi niwwotsiye, boowere móónat úshi jangosh k'osh k'osh mashdek'osh beezets niwwots s'uzsh k'aleknee.
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Ernmó Krstos and beyiru sheeng keewwotssh kahniwotsatsi naashi k'aabo wotat be'ere, bí b́kindts dunkaniyu een wotat s'eenuniyee, goofhaan ash kishon finerawnat azeetsaniitsk wotkiyaliye,
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios g166)
S'aynat S'ayinuts iknoto b́ s'atso dek't aani iwisherawok'on b́ kindi bako, eeyishikonat máánzi s'atso dek't kindratse, mank'oon dúre dúrosh noon woritwo noosh b́ daatsiyi. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
Eeyishwotsna, manz wur s'atsonat woshosh mis'ts miinzigelu tulo kiimts ashuwotsats fakewoor meets kimatse boon mayde b́ S'ayintsitka wotiyal,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Dúre dúri shayri weeron b́tooko kiimo bíatse aalts wosho woshdek't Ik'osh t'intstso Krstos s'atso beyat beyiru Ik'osh finosh no nibo k'irts finotse aawk'owe iki bogo b́ s'ayintsiti k'úna! (aiōnios g166)
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
Ekeewots bos'eege Ik'o jangit dúre dúrosh b́ imts rstiyo bodek'etwok'o Krstos handr taari dagotse manitwo wotere, man b́wotwere ash ashuwotsi shin taari shirots wotde bofints morrotse kashiyosh b́k'irtsoshe. (aiōnios g166)
16 For where a last will and testament is, there must of necessity be the death of him who made it.
Jeshu kasho b́ beewor jeshu kashirwo b́ k'iro dandek'o geyife,
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
Jeshuman arikon finats b́ jinet jeshu kashirman b́ k'irihakee, jeshu kashirwo kashon b́ befetsoshmó jeshuman fineratse.
18 Therefore even the first covenant has not been dedicated without blood.
Mank'o b́wottsotse shints taaronúwor dab s'atsalon finats jinatse.
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Shin shin Muse b́ ímts nemotse fa'a tzaziwotsi ash jamosh keewre, maniyere hakon máánzonat eyishi s'atso aatsonton dek't nemi mas'aafonat ash jamono, hisop'i mit maaronat mereeri biri s'iron b́faki,
20 saying, “This is the blood of the covenant which God has commanded you.”
B́ fakwere «Ik'o itsh b́ azazts taaritsi s'atso haniye.» ettniye.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
Mank'o dunkaniwotsnat, boon kis'kesheyiru k'ac' jamats s'atso fakeree.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
Arikonoor Muse nemok'on muk' keewwotsiyere okoon jam keewo s'atsone b́ S'ayineti, s'atso b́kuud'erawonowere morratse S'ayino daatseratse.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Eshe darotsi keew hanotsi ariyets wotts jamanots hannk'o niwron s'ayino boosh geyitwe b́teshi, darotsik wotts keewwotswor botookon haniyere bogts woshon s'ayino boosh geyife.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
Krstos arik «Ik' maa S'ayinun» ariyeek wottsunat ash kishon finets S'ayinu beyokuk kindratse, bí b́tookon and nojangosh Ik'o shinatse be'ewosh darots kindre.
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
Ayhudi kahniwotsats naashi k'aabo b́ tooki s'ats woterawo s'atso dek't worwot worwoton S'aynat S'ayintsuts b́kindfoni, Krstosmó b́ tooko ayoto woshok'o k'alde t'intsosh kindratse.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
Mank'o b́wotink'ere datso bíazeewortson ayoto gond bek'o dek'osh bísh geyiyank'ee b́teshi, and dúri s'uwaatse morro k'aaúbazosh b́ tooko wosho woshdek't iknoto iwishirawok'on be'ere. (aiōn g165)
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Ashosh iknoto k'iro beezk'rere, k'ironiyere okonowere bí ats angshetwe.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Mank'owere Krstos aywots morro k'aaúbazosh iknoto shukeere, aaninwere morro kurosh b́woterawo bín kotirwotsi kashiwosh gitlo be'etwe.
