Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Lele uluꞌ a, Melkisedek dadꞌi kota Salem manen. Eni o malangga agama soaꞌ neu atahori mana beꞌutee neu Lamatualain mana sia ata-ataꞌ a. Naran sosoan nae, “Mane Rala Ndoos”. Ma mane Salem a, sosoan, “Mane Dame”. Esa o nda nahine Melkisedek ia laoꞌ mia bee nema sa boe. Esa o nda nahine aman, inan, no bei-baꞌi nara sa. Nda rahine bꞌonggi e ma ana mate eni bee sa boe. Atahori rahineꞌ a eni, mane kota salem, ma malangga agama sia Lamatualain. Te ana onaꞌ Lamatualain Anan boe, huu eni o malangga agama mana nalalao nakandoo ue-tataon. Lao esa, hambu maneꞌ hira rema ro soldꞌadꞌu ra, fo rae rambas rala baꞌi Abraham nonoo nara sudꞌiꞌ a saa nara. Basa naa ma, baꞌi Abraham neu natati naꞌabꞌue no nonoo nara, losa rasenggiꞌ maneꞌ naa ra. Boe ma baꞌi Abraham se haꞌi rala baliꞌ basa sudꞌiꞌ a saa ra. Lele baꞌi Abraham lao bꞌaliꞌ, boe ma Melkisedek kalua mia kota Salem de neu soru e. Boe ma ana olaꞌ fee papala-babꞌanggiꞌ neu baꞌi Abraham nae, “Hela fo Lamatualain mana sia ata-ataꞌ a, fee nggo papala-babꞌanggiꞌ.” Basa naa ma, baꞌi Abraham banggi fee Melkisedek babꞌanggiꞌ sa mia babꞌanggiꞌ sanahulu, mia basa sudꞌiꞌ a saa fo ana rambas nala baliꞌ naa ra. Ana fee taꞌo naa, huu Melkisedek naa, malangga agama mia Lamatualain mana sia ata-ataꞌ a.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
De duꞌa malolole soꞌal Melkisedek ia! Baꞌi Abraham banggi fee ne babꞌanggiꞌ esa mia babꞌanggiꞌ sanahulu mia basa sudꞌiꞌ a saa meulauꞌ, fo ana haꞌi nala baliꞌ ra. Dadꞌi matetun, Melkisedek naa, atahori moko-monaen boe.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Tao-tao te leleꞌ naa, Lamatualain nda feꞌe soꞌu atahori fo dadꞌi malangga agama sa. Losa nala baꞌi Abraham tititi-nonosin Lewi, dei de Lamatualain soꞌu nala Harun no tititi-nonosi nara, dadꞌi malangga agama neu basa baꞌi Abraham tititi-nonosi nara. Basa ma, losa Musa lelen, Lamatualain naꞌondaꞌ hohoro-lalaneꞌ nae, atahori mia leo Lewi naꞌena hak simbo babꞌanggiꞌ esa mia buna-bꞌoaꞌ babꞌanggiꞌ sanahuluꞌ mia toronoo leo Israꞌel laen ra.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Te Melkisedek naa, nda Lewi tititi-nonosin sa. Onaꞌ naa o, baꞌi Abraham banggi fee ne babꞌanggiꞌ esa, mia babꞌanggiꞌ sanahulu, huu ana nae Melkisedek naa, atahori manaseliꞌ. Baꞌi Abraham pantin huu ana simbo nala hehelu-fufuliꞌ mia Lamatualain mana nae fee papala-babꞌanggiꞌ neu e. Te onaꞌ naa o, Melkisedek mana olaꞌ papala-babꞌanggiꞌ fee Abraham nae, “Hela fo Lamatualain Mana Sia Ata-ataꞌ a, fee papala-babꞌanggiꞌ neu nggo.”
7 But without any dispute the lesser is blessed by the greater.
Ia dadꞌi bukti oi, Melkisedek naa, atahori pantin lenaꞌ. Huu atahori mana olaꞌ fee papala-babꞌanggiꞌ, memaꞌ pantin lenaꞌ atahori mana simbo papala-babꞌanggiꞌ a.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Basa malangga agama ra raꞌena hak fo simbo rala babꞌanggiꞌ esa mia babꞌanggiꞌ sanahulu. Te huu sira atahori raefafoꞌ, de dodꞌoo ma ara mate. Malangga agama Melkisedek o simbo babꞌanggiꞌ esa mia babꞌanggiꞌ sanahulu boe. Te ana nasodꞌa nakandoo, huu Lamatuaꞌ Susura Meumaren nda dui nae, ana mate sa.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Huu baꞌi Abraham banggi fee Melkisedek sudꞌiꞌ a saa ra babꞌanggiꞌ esa mia babꞌanggiꞌ sanahulu, na, atahori bisa duꞌaꞌ rae, eni tanggon nala tititi-nonosin nda feꞌe mana bonggiꞌ a sa. No taꞌo naa, hita bisa tae ana bae memaꞌ tititi-nonosin Lewi babꞌanggin esa mia babꞌanggiꞌ sanahulu.
10 for he was yet in the body of his father when Melchizedek met him.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Leleꞌ Lewi tititi-nonosin nara dadꞌi malangga agama, Lamatuaꞌ pili baꞌi Musa aꞌan Harun, dadꞌi atahori kaesan mana dadꞌi malangga agama monaeꞌ mana sia ataꞌ lenaꞌ. Malangga agama ra ue-tataon nara, naeni ratudꞌu dalaꞌ fo atahori rasodꞌa no ndoo-tetuꞌ, ma malole ro Lamatuaꞌ. Mae sira tao tungga basa hohoro-lalaneꞌ fo Musaꞌ simboꞌ ra o, malangga agama onaꞌ Harun nda bisa tao nameu se no matetuꞌ sa. Naa de ara parlu malangga agama laen, mana onaꞌ Melkisedek.
12 For the priesthood being changed, there is of necessity a change made also in the law.
Te mete ma malangga agama mata feuꞌ nggati malangga agama mbaraaꞌ, na, musi nggati hohoro-lalane mbaraaꞌ ra boe.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
De manggareloꞌ ena, malangga agama mata feuꞌ naa, naeni Yesus. Te huu bonggi e mia leo laen, nda mia leo Lewi sa. Tungga baꞌi Musa hohoro-lalanen, malangga agama onaꞌ Harun, nema mia akaꞌ leo Lewi, nda bole mia leo laen sa.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Te basa atahori bubꞌuluꞌ rae, hita Malanggan Yesus Kristus bonggi E mia leo Yahuda. Tungga baꞌi Musa hohoro-lalanen, nda hambu malangga agama mia leo naa sa.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Te Lamatualain nda taoafiꞌ neu hohoro-lalaneꞌ mbaraaꞌ sa ena, huu ia na Yesus, dadꞌi malangga agama mata feuꞌ, onaꞌ Melkisedek.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Huu tungga baꞌi Musa hohoro-lalanen, malangga agama mbaraaꞌ ra musi rema mia leo Lewi. Te Yesus nda nema mia leo naa sa. Onaꞌ naa o, Lamatualain soꞌu E dadꞌi malangga agama mata feuꞌ, huu Naꞌena koasa fo nasodꞌa nakandooꞌ a, ma nda hambu esa bisa tao nalutu E sa boe.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Huu Lamatualain Suraꞌ sia Susuran nae, “Ho dadꞌi malangga agama ona esaꞌ mo Melkisedek dalahuluꞌ a, te Ho dadꞌi malangga agama losa doo nduꞌu-doon neu.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Sosoan nae, hohoro-lalane mbaraaꞌ nda naꞌena koasa fo tulu-fali atahori ra sa. Naeni de Lamatualain fee nggati hohoro-lalane mbaraaꞌ naa ra, fo dalahulun Ana fee neu baꞌi Musa.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Huu onaꞌ mae atahori tao tungga hohoro-lalaneꞌ mbaraaꞌ ra o, ara feꞌe masala-kiluꞌ. Naa de ia na, Lamatuaꞌ soi dala maloleꞌ lenaꞌ, fo ata tasodꞌa to E no mole-dame.
20 Inasmuch as he was not made priest without the taking of an oath
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
Dalahulun, leleꞌ Lamatualain soꞌu Lewi tititi-nonosin fo dadꞌi malangga agama, Ana nda helu-fuli ma sumba saa-saa no se sa boe. Te Leleꞌ Lamatualain soꞌu Yesus dadꞌi malangga agama, Ana helu-fuli nae, “Au ia, Lamatuaꞌ! Au sumba, Au nda ubꞌa saa fo Au helu-fuliꞌ a sa. Au soꞌu Nggo dadꞌi malangga agama, fo mulalao ue-tataom mukundondooꞌ a.” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
No hehelu-fufulin taꞌo naa, Lamatualain pake Yesus dadꞌi totoꞌu-nonoet nae, Eni nau hengge-nee hehelu-fufuli malole lenaꞌ no nggita.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Dalahulun, malangga agama mbaraaꞌ musi nggati se nekendooꞌ a, huu ara mate. Naeni de musi hambu malangga agama hetar.
Te Yesus naa, malangga agama mata feuꞌ sa mana nasodꞌa nakandoo, ma nalalao ue-tataon nakandooꞌ a. Naeni de nda parlu atahori nggati E sa. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Huu naa, Yesus fee masoi-masodꞌaꞌ neu basa atahori mana nau nema nisiꞌ Lamatualain tungga Lamatuaꞌ Yesus. Ana tao taꞌo naa losa doo nduꞌu-doon. Boe ma Ana dadꞌi sira atahori ume-isin mana soaꞌ a neu hule-oꞌe neu Lamatualain fo tulu-fali se.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Yesus naa, malangga agama monaeꞌ mana sia ataꞌ lenaꞌ mana nandaa no nggita. Huu Eni, Atahori Meumareꞌ nda ma salaꞌ saa sa boe. Eni, nda onaꞌ atahori fo nahineꞌ a tao sala-kiluꞌ. Huu Lamatualain soꞌu nananaru E ena, lenaꞌ basa mana sia raefafoꞌ ma sia sorga.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Naa de Yesus maloleꞌ lenaꞌ basa malangga agama mbaraaꞌ ra. Dalahulun, ara musi tunu-hotu banda tungga fai, naa fo Lamatualain fee ambon neu sala-kilu nara. Basa fo ara tao tutunu-hohotuꞌ fee atahori ra. Te Yesus nda parlu tao nasafafali taꞌo naa sa, huu Ana fee aon lao esaꞌ a fo dadꞌi tutunu-hohotuꞌ. Naa dai ena fo Lamatualain fee ambon neu basa atahori sala-kilu nara.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Tungga baꞌi Musa hohoro-lalanen, ara soꞌu atahori raefafoꞌ biasa fo dadꞌi malangga agama. Te ara feꞌe raꞌena sala-kiluꞌ, naa de Lamatualain tao hehelu-fufuli feuꞌ nae, Eni nae soꞌu Anan fo dadꞌi neu malangga agama monaeꞌ mana sia ataꞌ lenaꞌ a. Huu Anan ia, tungga nakandoo Eni hihii-nanaun. (aiōn g165)
