Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Melchizedek asi Salem-gi ningthouni aduga Wangthoiraba Tengban Mapugi purohit amani. Abraham-na ningthou maribu landa maithiba piraga hallakpada Melchizedek-na mahakpu unaraga yaipha thoujal pirammi,
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
adudagi Abraham-na landagi lourakpa pot pumnamak adudagi saruk tara thokpagi ama mahakna mangonda pirammi. (Melchizedek haiba ming asigi wahanthokti ahanbada “Achumba chatpagi Ningthou” haibani aduga mahakna Salem-gi ningthou oibagi maramna mahakki minggi wahanthok amadi “Ingthabagi Ningthou” haibani.)
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Mahakki mama mapa pari puri amadi mahak pokpa amasung sibagi maramda a-iba amata leite. Mahak Tengban Mapugi Machanupagumna matam pumnamakki oina purohit oina lei.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Mahak kayada chaokhraba haibadu nakhoina ure. Saknairaba eikhoigi ipa ipu oiriba Abraham-na landagi phanglakpa pot pumnamak adugi saruk tara thokpagi ama mangonda pikhi.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Purohitki pham phanglaba Levi-gi charol surolsingna makhoi masagi mi oiriba aduga Abraham-gi charol surolsu oiriba Israel-gi misingdagi saruk taragi ama lounaba Wayel Yathangna yathang pire.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Adubu Melchizedek-ti Levi-gi charol surol natte aduga mahakna Abraham-dagi saruk taragi ama loure amadi mahakna Tengban Mapugi wasakpibasing phanglaba mi adubu yaipha thoujal pibire.
7 But without any dispute the lesser is blessed by the greater.
Yaipha thoujal pibiriba aduna yaipha thoujal phangliba adudagi henna chao-i haibasi chingnaningngai leite.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Siba naiba purohitsing aduna saruk taragi ama lou-i adubu Mapugi puyana haibagi matung inna hingduna leiba Melchizedek-na saruk taragi ama lou-i.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Asumna haiba yai, Abraham-na saruk taragi ama pibada Levi-nasu (mahakki charol surolna saruk taragi ama louriba) pikhi.
10 for he was yet in the body of his father when Melchizedek met him.
Maramdi Melchizedek-na Abraham-bu unaba matamda Levi-di poktri, asumna haiba yai Levi-di mahakki mapa mapu oiriba Abraham-gi hakchangda yaorammi.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Levi-singgi purohitki phamda yumpham oiraga Wayel Yathang adu Israel-gi misingda pibani. Adubu Levi-singgi thabak adugi mapanna mapung phahanba ngamlamlabadi, Aaron-dagi nattaba Melchizedek-ki mawongda oiba atoppa makhalgi purohit amamuk thorakpagi kanaba leiramloidabani.
12 For the priesthood being changed, there is of necessity a change made also in the law.
Maramdi purohitki mawong hongdokpa matamda, wayel yathangsu hongba tabani.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Atoppa salaigi mi oiba eikhoigi Mapu Ibungogi maramda hiramsing asi haibani, mahakki salai asidagi purohit oina amukta thougal toukhidri.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Ibungo mahakti Judah-gi salai-da pokpani haibasi ningthina khangnarabani; Moses-na purohitsinggi maramda haiba matamda salai asi pankhide.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Hiram asi henna mayek sengle; Melchizedek-ka mannaba atoppa purohit ama thorakle.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Mahak asi mioibagi chatna pathapna purohit oihanba natte adubu aroiba leitaba hingba amagi panggalna oihanbani.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Maramdi Mapugi puyana hai, “Nahakti Melchizedek-ki matougumna matam pumbagi oina purohit ama oigani.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Maramdi ariba pathap adu sonba amasung kanadaba maramna madu tonganna thamle.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Maramdi Moses-ki Wayel Yathangna kari amata mapung phahanba ngamde. Houjikti henna phaba asa ama pibire maduna Tengban Mapugi manakta eikhoina changsille.
20 Inasmuch as he was not made priest without the taking of an oath
Madugi mathakta Tengban Mapugi wasakpiba adu lei. Atoppasingbu purohit oihanba matamda asigumba wasakpa leite.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
Adubu Jisuna purohit oiba matamda wasakpa yao-i masi Tengban Mapuna Ibungoda haikhi, “MAPU IBUNGO-na achetpa wasak ama leple aduga madu amuk handokloi: ‘Nahak matam pumbagi oina purohit oigani.’” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Masigi khennaba asinasu Jisubu henna phaba walepnabagi sakhi puba adu oihalle.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Aduga atoppa khennabasu leiri madudi atei purohit mayam ama leirammi adubu makhoi siba naiba maramna makhoigi thabak makha chatthaba ngamlamde.
Adubu Jisudi lomba naidana hingba maramna mahakki purohitki thabak adu atoppa kanagumba amada sinnaba toude. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Maram aduna mahakki mapanna Tengban Mapugi maphamda changjarakpasingbu mahakna matam pumbada kanbiba ngammi, maramdi makhoigidamakta Tengban Mapugi maphamda haijabinaba mahakna matam pumnamakki oina hingli.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Jisudi eikhoigi changdaba yadaba awatpasingbu pibiba Purohitlenni. Ibungo mahakti asengbani, mangonda aranba nattraga pap amata leite; mahakpu papchenbasingdagi tonganna khaidokle aduga swargagi mathakta thanggatpire.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Ibungo mahakti atoppa purohitlensinggumba natte haibadi numit khudinggi mahak masagi papkidamak hanna iratpot katpa adugi matungda misinggi papkidamak iratpot katpa adugumna Ibungodi mathou tade. Mahakna masabu iratpot oina katthokpa matamda, mahakna matam pumbagi oina amuktada katthokpikhre.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Moses-ki Wayel Yathangna asonba leiraba misingbu purohitlen oina khalli. Adubu Wayel Yathanggi matungda lakpa Tengban Mapuna wasakpiba amaga yaoba wasakpiba adunadi matam pumbagi oina mapung phahallaba Machanupabu purohitlen oina khanbi. (aiōn g165)
