Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Yekhale nde uMelkizezedeki, utawa va Salemu, undogoji vangolove uyavile khokyanya uyavile agine nu Abrahamu ahuwiyile ukhoma khuhubuda avatawa akhasaya.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
UAbrahamu akhapile popani ninye khela ya kumi yakhela khenu ekhavile akhetekile. Elitawa lya “Melkizedeki” utavala wa woyelyeli, nutawala va Selemu” ulyahuva utavala va vavogolofu.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Alivovole ubaba, alevovole umama, alevovole avazazi, alevovole uvotengolelo wasihu wala umwisyo ywasihu nchamwene. Badala ya apoisigala imbaha vasihu nchoni, kama mwana va Ngolove.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Ufihelelelage ukhuta umunu uyuakha vile imbaha itawala. Uzazi veto Uiburahimu akhapile vyoni ivya kumi ifinu ifinonu iufyahatolile khuvita.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Nuwohakika ekhekelo khavalawi khehapohile eofisi ya tavala vahalenayo ni amri uhuhuma hululagelo, ukhulundamanya ekumi uhuhuma huvanu, vavo vihuma uhumana na vaisilaeli avaninye nulundamano ululuhumana na vene ikhekolo khya Abrahamu.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Ulyahova uMelkizedeki, yuyua, ahale vovole ekhekolo kha valawi, akhapokhile yenio ya kumi ukhuhumana nu Abrahamu, akhasaya, uyahavile neuhadi.
7 But without any dispute the lesser is blessed by the greater.
Apo sayebeliwe uhuta umunu udebe isayiwa nombaha.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Khulijambo ele umunu uyipo hela yemo eyakumi ifya elinchova leemo, ulyahova hulijambo elenge yomo uyapohile yehavoliwe ndoyo itama.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Ne namna ya khochova, Ulawi uyapohile yemo ya kumi, nuyu ahahombile yemo ya kumi khwa Abrahamu,
10 for he was yet in the body of his father when Melchizedek met him.
Ulyakhuva uLawi akhavite mvi na ifya dadaye vamwene Uibrahimu useheugowagine nuMelkizedeki nu Abrahamu.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Inave uvokamelefu uvahawesehine uhugendela uvutawala wa Lawi, (Poapo avanu vipohela ululagelo), khuhale nulihitaji lihi hutawala uyunge ukhwinoha ufyano gwa Melkizedeki, sio ukhwelangiwa nopangelelo ugwa Haruni?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Ulyahuva uvutawala yavubadeleha, polunugiwa ululagelo lyope lubabadeleha.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Kyuyunu humambo aga akhacho viwe ukhuhusu elikabila elenge, uhukhuma khwemwene hakuna aliye hudumela ekhetehelo.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Isalinchi sahihi uhuta umbaha Veto ahumilee khu Yuda, ilikabila lyelyo uMose sahataje uhusu avatechenchi.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Aga agaginchoviwa khuvuvalafu hata angave itehenchi uyunge ikhomela khofyana gwa Melkizedeki.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Utekhenchi uywa sio aliyomo yoyusa avile itawala khukyonya husingi gwa lulagelo inchihuseha nuvohyolya wa munu, khusingi gwangofu iyamaisha gagosagawesye uhunangeha.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Nuvusimbe vusuhudela ukhohusu umwene, “Uveve teheji sihu nchoni khufumo gwa Melkizedeki.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Ulyuhova ululagelo ulukhalongwile lukavehiwe pulokanji khuhava salulenkofaa.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Ewo ululagelo salulenkovomba khokhoni akhekamelihe. Ulyohova, pahalepo uwokafu uwononu khuago tuhasogelela uNguluve.
20 Inasmuch as he was not made priest without the taking of an oath
Nuvokafu uvo uvononu savo hahumile bila khonchova ekheapo, khuele avateheji avange savahatole ekheapo khokhyoni.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
Ulwahova uNguluve akhato lile ekheapo usekhe ugwa nchovile ukhuhusu uYesu, “Ungolove apile sibadelesya amasage gamwene.' uve vetenchi isihu nchoni.” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Ulyahova unguleve ainchile khusamani ya ululagonu ulunonu.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Uwoye lyeli, ukhufya hubela avatehenchi ukhuvomba isikhu nchoni. Ulyakhova vahalepo avatekhenchi avange, uyumu baada ya vayonge.
Ulyahuva uNguluve itama sihu nchoni uvutekhenchi wamwene savubadeleha. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Umwomwene lwesya nu vogolofu ukhukamelesya uvohela avanhusogelela uNguluve ukhugenda khumwene, ulyakhova itama nuhudova khuvene.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Potehenchi umbaha nduyu inagiwa khulyofe, uyalevovole imbivi, alevowole inongwa, isafi, uyahatengiwe, ukhuma khumbivi, unchile khukyanya khuliko khukinya.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Umwene ahale bila sida, ekhehwani avatekhechi avavaha, ukhuhumya esadakha khela sihu, khumbivi nchasambi nchamwene yuywa, napongela khumbivi ncha vanu, akhavombile evo husihu yemo khuvoni, ulyakhehuminche yuywa.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Khululagelo luhovachagola avanu avasaviwesya uvotehenchi uvovaha, ulyahova elimenyu lyaheapa, lehinehile badala ya lulagelo, akhachagwile umwana, uyahavombikhe ukhuva imwaminifu isihu nchoni. (aiōn g165)
