Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
7 But without any dispute the lesser is blessed by the greater.
And indisputably, the lesser is blessed by the greater.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
10 for he was yet in the body of his father when Melchizedek met him.
For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
12 For the priesthood being changed, there is of necessity a change made also in the law.
For when the priesthood is changed, the law must be changed as well.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
And this point is even more clear if another priest like Melchizedek appears,
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
one who has become a priest not by a law of succession, but by the power of an indestructible life.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
So the former commandment is set aside because it was weak and useless
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 Inasmuch as he was not made priest without the taking of an oath
And none of this happened without an oath. For others became priests without an oath,
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Because of this oath, Jesus has become the guarantee of a better covenant.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Now there have been many other priests, since death prevented them from continuing in office.
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
