Hebrews 6
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
Neco katuyani pantangu mu ciyisho calumbuluka, katushiyani ciyisho citanshi ncetwalayishiwa cilambanga sha Ciklistu. Nkatwela kayi kutala lulindi lwakubwelela kunyuma ku ncito shabulyo, ne motwela kushomena Lesa.
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
Ne ciyisho ca lubatisho, ne cinga ca kubika makasa pabantu ne ca kupunduka ku bafu, kayi ne sha cisubulo ca cindi conse Lesa nceti akape. (aiōnios g166)
3 This will we do, if God permits.
Katuyani pantangu, na Lesa utusuminisha ngatwinseco nditu.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Inga bantu balashiya lushomo lwabo ngabalapeconi? Kakuli Lesa walabamunikilapo kendi, balatelelako cipo ca kwilu ne kutambulako Mushimu Uswepa pamo ne banabo.
Balatelelako kwina kwa Maswi a Lesa, kayi ne ngofu nsheti akaboneshe Lesa mu cindi cilesanga. (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
Nomba lino abo balacileka kushoma Lesa, nkacela kukonsheka kubabwesheti balape, pakwinga balabangeti balamupoponga pa lusanda kayi Mwanendi Lesa ne kumusebanya.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Bulongo bukute kunwina menshi a mfula ikute kuloka cindi conse. Papita cindi pakute kupula mu mena ukute kupa cakulya, ico cili colwe cakondwelesha mulimi.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Nomba na mu bulongo mumena myunga ne lubamba, bulongobo buliya ncito. Neco buli pepi kushinganwa ne Lesa pa cindi ciliconse celela ne kubutenta.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Mobanse omwasunika, nambi tulambangeco, nkatulamutonshanyanga. Twashometi mukute bintu byaina byela kumutangunina ku lupulusho.
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Lesa walulama cindi conse, neco nakapitilishe kwanuka ncito shenu nshemwalikwinsa, kayi ne lusuno ndomukute lwakunyamfwa baklistu banenu kayi mulapitilishinga kwinseco.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Tulayandangeti uliyense mulikoto lyenu apitilishe kangwabu mpaka kumapwililisho, kwambeti ncemulapembelelenga mpaka cikaboneke.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
Nkatusuni kwambeti mube batolo sobwe, nsombi kamubani bantu bashoma balibambila kutambula ibyo Lesa mbyalashomesha kupitila mu lushomo ne moyonteka.
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
Pa cindi Lesa ncalamushomesha Abulahamu kwambeti nakamupe cintu, walalumbileti nakense kwelana ne kushomesha kwakendi. Pakwinga nkapalikuba naumbi wamupita, ecebo cakendi Lesa walalumbila pa Lina lyakendi mwine.
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
Walambeti, “Ndakushomeshengeti ninkakupe colwe kayi ninkafulishe mukowa wakobe.”
15 Thus, having patiently endured, he obtained the promise.
Neco Abulahamu walapembelela ca moyonteka, kayi walatambula ico Lesa ncalamushomesha.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Lino bantu balumbilanga bakute kulumbila palina lya muntu wabapita, kulumbila kwa ncinencine kulico ekukute kupwisha ntota shabo.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
Lesa walayanda kubabonesha abo beti bakatambule mbyalabashomesha kwambeti nakense kwelana ne bubambo bwakendi. Ecebo ncalalumbilila ne kukonkomesha mukushomesha kwakendi.
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Neco ibi bintu bibili, kushomesha kayi ne kulumbila, cakubinga nibikenshike pakwinga Lesa nkabepe kayi nkashinti sobwe. Afwe otwala fwambila kulyendiye akuyuba tukute kuyuminishiwa pakumbelela nkwalatupa.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
Uku kupembelela kwelaneti mukoboco wa buyumi bwetu. Ekulatupanga kubula buyowa, kayi ne kutatenkana nikukatushikishe kwilu mu Ng'anda ya Lesa kunsa kwa cikwisa cashinkilisha pakati ne kuya kwingila mukati mu Musena Waswepa.
