Hebrews 6
1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
Saboda haka, sai mu ci gaba a kan ka'idodin farko na al'amarin Almasihu, har ya zuwa kammala, ba wai mu sake koyar da jigajigan nan na tuba da ibada marar tasiri ba, da na gaskatawa da Allah,
2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
da kuma na koyarwa a kan wanke-wanke, da dora hannu, da tashin matattu, da dawwamammen hukuci. (aiōnios g166)
3 This will we do, if God permits.
Za mu kuwa ci gaba in Allah ya yarda.
4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
Domin wadanda aka haskaka zukatansu sarai, har suka dandana baiwar nan Basamaniya, suka kuma sami rabo na Ruhu Mai Tsarki,
har su ka dandana dadin Maganar Allah, da ikon zamani mai zuwa, (aiōn g165)
6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
sa'an nan kuma suka ridda—ba mai yiwuwa ba ne a sake jawo su ga tuba, tun da yake sake gicciye Dan Allah suke yi su da kansu, suka kuma wulakanta shi a sarari.
7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
Kasa ma da take shanye ruwan da ake yi a kai a kai, take kuma fid da tsire-tsire masu amfani ga wadanda ake nomanta dominsu, Allah yakan sa mata albarka.
8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Amma idan tsire-tsirenta kaya ne da kashin yawo, ba ta da amfani ke nan, tana kuma gab da la'antarwa, karshenta dai konewa ne.
9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
Ko da yake mun fadi haka, a game da ku kam, ya kaunatattu mun tabbata kuna abubuwa mafiya kyau na zancen ceto.
10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Gama Allah ba marar adalci ba ne, har da zai ki kula da aikinku, da kuma kaunar sunansa da kuke yi, wajen yi wa tsarkaka hidima, har yanzu ma kuna yi.
11 We desire that each one of you may show the same diligence to the fullness of hope even to the end,
Muna dai bukata kwarai kowannanku ya nuna irin wannan himma ga yin cikkaken bege, tabbatacce, har ya zuwa karshe.
12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
Don kada ku yi ragwanci, sai dai ku yi koyi da wadanda suka karbi cikar alkawaran nan, ta wurin bangaskiyarsu da hakurinsu.
13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
Sa'adda Allah ya yi wa Ibrahim alkawari, da yake ba wani wanda ya fi shi girma da zai rantse da shi, sai ya rantse da kansa,
14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
Ya ce, “Hakika zan yi maka albarka, in kuma ribambamya zuriyarka.”
15 Thus, having patiently endured, he obtained the promise.
Ta haka, Ibrahim bayan da ya jure da hakuri, ya karbi cikar alkawarin.
16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
Hakika mutane sukan rantse da abin da ya fi su. Rantsuwa kuma ita ce abar da take tabbatarwa da kowacce magana.
17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
Don haka, sa'adda Allah yake son kara tabbatar wa magadan alkawarin nan dahir, cewa nufinsa ba mai sakewa ba ne sam, sai ya hada da rantsuwa,
18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
Domin albarkacin abubuwa guda biyun nan marasa sakewa, masu nuna, cewa ba shi yiwuwa Allah ya yi karya, mu da muka gudu muka sami mafaka, mu karfafa kwarai mu riski abin da muka kafa bege a kai.
19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
Muna da bege, kamar yadda yake ga rai, kafaffe, tabbatacce, shi ne kuma yake shiga har can ciki bayan labulen.
