Hebrews 4
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
aparaM tadvizrAmaprApteH pratijJA yadi tiSThati tarhyasmAkaM kazcit cet tasyAH phalena vaJcito bhavet vayam etasmAd bibhImaH|
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
yato 'smAkaM samIpe yadvat tadvat teSAM samIpe'pi susaMvAdaH pracArito 'bhavat kintu taiH zrutaM vAkyaM tAn prati niSphalam abhavat, yataste zrotAro vizvAsena sArddhaM tannAmizrayan|
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
tad vizrAmasthAnaM vizvAsibhirasmAbhiH pravizyate yatastenoktaM, "ahaM kopAt zapathaM kRtavAn imaM, pravekSyate janairetai rna vizrAmasthalaM mama|" kintu tasya karmmANi jagataH sRSTikAlAt samAptAni santi|
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
yataH kasmiMzcit sthAne saptamaM dinamadhi tenedam uktaM, yathA, "IzvaraH saptame dine svakRtebhyaH sarvvakarmmabhyo vizazrAma|"
5 and in this place again, “They will not enter into my rest.”
kintvetasmin sthAne punastenocyate, yathA, "pravekSyate janairetai rna vizrAmasthalaM mama|"
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
phalatastat sthAnaM kaizcit praveSTavyaM kintu ye purA susaMvAdaM zrutavantastairavizvAsAt tanna praviSTam,
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
iti hetoH sa punaradyanAmakaM dinaM nirUpya dIrghakAle gate'pi pUrvvoktAM vAcaM dAyUdA kathayati, yathA, "adya yUyaM kathAM tasya yadi saMzrotumicchatha, tarhi mA kurutedAnIM kaThinAni manAMsi vaH|"
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
aparaM yihozUyo yadi tAn vyazrAmayiSyat tarhi tataH param aparasya dinasya vAg IzvareNa nAkathayiSyata|
9 There remains therefore a Sabbath rest for the people of God.
ata Izvarasya prajAbhiH karttavya eko vizrAmastiSThati|
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
aparam Izvaro yadvat svakRtakarmmabhyo vizazrAma tadvat tasya vizrAmasthAnaM praviSTo jano'pi svakRtakarmmabhyo vizrAmyati|
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
ato vayaM tad vizrAmasthAnaM praveSTuM yatAmahai, tadavizvAsodAharaNena ko'pi na patatu|
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
Izvarasya vAdo'maraH prabhAvaviziSTazca sarvvasmAd dvidhArakhaGgAdapi tIkSNaH, aparaM prANAtmano rgranthimajjayozca paribhedAya vicchedakArI manasazca saGkalpAnAm abhipretAnAJca vicArakaH|
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
aparaM yasya samIpe svIyA svIyA kathAsmAbhiH kathayitavyA tasyAgocaraH ko'pi prANI nAsti tasya dRSTau sarvvamevAnAvRtaM prakAzitaJcAste|
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
aparaM ya uccatamaM svargaM praviSTa etAdRza eko vyaktirarthata Izvarasya putro yIzurasmAkaM mahAyAjako'sti, ato heto rvayaM dharmmapratijJAM dRDham AlambAmahai|
15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
asmAkaM yo mahAyAjako 'sti so'smAkaM duHkhai rduHkhito bhavitum azakto nahi kintu pApaM vinA sarvvaviSaye vayamiva parIkSitaH|
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
ataeva kRpAM grahItuM prayojanIyopakArArtham anugrahaM prAptuJca vayam utsAhenAnugrahasiMhAsanasya samIpaM yAmaH|
