Hebrews 4
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
φοβηθωμεν ουν μηποτε καταλειπομενησ επαγγελιασ εισελθειν εισ την καταπαυσιν αυτου δοκη τισ εξ υμων υστερηκεναι
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογοσ τησ ακοησ εκεινουσ μη συγκεκραμενουσ τη πιστει τοισ ακουσασιν
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
εισερχομεθα γαρ εισ την καταπαυσιν οι πιστευσαντεσ καθωσ ειρηκεν ωσ ωμοσα εν τη οργη μου ει εισελευσονται εισ την καταπαυσιν μου καιτοι των εργων απο καταβολησ κοσμου γενηθεντων
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
ειρηκεν γαρ που περι τησ εβδομησ ουτωσ και κατεπαυσεν ο θεοσ εν τη ημερα τη εβδομη απο παντων των εργων αυτου
5 and in this place again, “They will not enter into my rest.”
και εν τουτω παλιν ει εισελευσονται εισ την καταπαυσιν μου
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
επει ουν απολειπεται τινασ εισελθειν εισ αυτην και οι προτερον ευαγγελισθεντεσ ουκ εισηλθον δι απειθειαν
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
παλιν τινα οριζει ημεραν σημερον εν δαυιδ λεγων μετα τοσουτον χρονον καθωσ ειρηται σημερον εαν τησ φωνησ αυτου ακουσητε μη σκληρυνητε τασ καρδιασ υμων
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
ει γαρ αυτουσ ιησουσ κατεπαυσεν ουκ αν περι αλλησ ελαλει μετα ταυτα ημερασ
9 There remains therefore a Sabbath rest for the people of God.
αρα απολειπεται σαββατισμοσ τω λαω του θεου
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
ο γαρ εισελθων εισ την καταπαυσιν αυτου και αυτοσ κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεοσ
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
σπουδασωμεν ουν εισελθειν εισ εκεινην την καταπαυσιν ινα μη εν τω αυτω τισ υποδειγματι πεση τησ απειθειασ
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
ζων γαρ ο λογοσ του θεου και ενεργησ και τομωτεροσ υπερ πασαν μαχαιραν διστομον και διικνουμενοσ αχρι μερισμου ψυχησ τε και πνευματοσ αρμων τε και μυελων και κριτικοσ ενθυμησεων και εννοιων καρδιασ
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
και ουκ εστιν κτισισ αφανησ ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοισ οφθαλμοισ αυτου προσ ον ημιν ο λογοσ
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
εχοντεσ ουν αρχιερεα μεγαν διεληλυθοτα τουσ ουρανουσ ιησουν τον υιον του θεου κρατωμεν τησ ομολογιασ
15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταισ ασθενειαισ ημων πεπειραμενον δε κατα παντα καθ ομοιοτητα χωρισ αμαρτιασ
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
προσερχωμεθα ουν μετα παρρησιασ τω θρονω τησ χαριτοσ ινα λαβωμεν ελεον και χαριν ευρωμεν εισ ευκαιρον βοηθειαν
