Hebrews 12
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
Темже убо и мы, толик имуще облежащь нас облак свидетелей, гордость всяку отложше и удобь обстоятелный грех, терпением да течем на предлежащий нам подвиг,
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
взирающе на началника веры и совершителя Иисуса, Иже вместо предлежащия Ему радости претерпе крест, о срамоте нерадив, о десную же престола Божия седе.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
Помыслите убо таковое Пострадавшаго от грешник на Себе прекословие, да не стужаете, душами своими ослабляеми.
4 You have not yet resisted to blood, striving against sin.
Не у до крове стасте, противу греха подвизающеся,
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
и забысте утешение, еже вам яко сыном глаголет: сыне мой, не пренемогай наказанием Господним, ниже ослабей, от Него обличаемь.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
Егоже бо любит Господь, наказует: биет же всякаго сына, егоже приемлет.
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
Аще наказание терпите, якоже сыновом обретается вам Бог. Который бо есть сын, егоже не наказует отец?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
Аще же без наказания есте, емуже причастницы быша вси, убо прелюбодейчищи есте, а не сынове.
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
К сим, плоти нашей отцы имехом наказатели, и срамляхомся: не много ли паче повинемся Отцу духовом, и живи будем?
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
Они бо в мало дний, якоже годе им бе, наказоваху нас: а Сей на пользу, да причастимся святыни Его.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
Всякое бо наказание в настоящее время не мнится радость быти, но печаль: последи же плод мирен наученым тем воздает правды.
12 Therefore lift up the hands that hang down and the feeble knees,
Темже ослабленныя руки и ослабленная колена исправите
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
и стези правы сотворите ногами вашими, да не хромое совратится, но паче да изцелеет.
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
Мир имейте и святыню со всеми, ихже кроме никтоже узрит Господа:
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
смотряюще, да не кто лишится благодати Божия: да не кий корень горести, выспрь прозябаяй, пакость сотворит, и тем осквернятся мнози:
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
да не кто блудодей, или сквернитель, якоже Исав, иже за ядь едину отдал есть первородство свое.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Весте бо, яко и потом похотев наследовати благословение, отвержен бысть: покаяния бо места не обрете, аще и со слезами поискал его.
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
Не приступисте бо к горе осязаемей и разгоревшемуся огню, и облаку и сумраку, и буре
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
и трубному звуку, и гласу глаголгол, егоже слышавшии отрекошася, да не приложится им слово,
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
не терпяху бо повелевающаго: аще и зверь прикоснется горе, камением побиен будет:
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
и тако страшно бе видимое, Моисей рече: пристрашен есмь и трепетен.
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
Но приступисте к Сионстей горе и ко граду Бога живаго, Иерусалиму небесному и тмам Ангелов,
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
торжеству и церкви первородных на небесех написанных, и Судии всех Богу и духом праведник совершенных,
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
и к Ходатаю завета новаго Иисусу и Крови кропления, лучше глаголющей, нежели Авелева.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Блюдите (же), да не отречетеся Глаголющаго. Аще бо не избежаша они отрекшиися пророчествующаго на земли, множае паче мы отрицающиися небеснаго,
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
Егоже глас землю тогда поколеба, ныне же обетова, глаголя: еще единою Аз потрясу не токмо землею, но и небом.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
А еже еще единою, сказует колеблемых преложение, аки сотворенных, да пребудут, яже суть неподвижимая.
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
Темже царство непоколебимо приемлюще, да имамы благодать, еюже служим благоугодно Богу с благоговением и страхом,
29 for our God is a consuming fire.
ибо Бог наш огнь поядаяй (есть).
