Hebrews 12
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
ARI, pweki jaunkadede pukat raj on dapok kalaimun me raj on dapok kalaimun eu, me kapil pena kitail, kitail en meui jan katoutou patail o dip, me kin kolekole kitail, ap dadauta tan ni weir, me mi motail.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
Ududial Iejuj, me tapi pan o kaimwijoke pan atail pojon, me jota kotin kupukupure peren me moa, ap kotin kanonama ni lopu, mamleki kanamenokpa, ap kotidi ni pali maun en mol en Kot.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
Komail tamanda I, me wonewei ni kaupa ren me dipan akan, pwe komail eder panada o nen omail ender luetala.
4 You have not yet resisted to blood, striving against sin.
Pwe komail jaikenta kelail on en palian dip, me kareda kamela.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
O komail monokelar kamait pa’mail, me padaki on komail ni tiak en jeri: Nai ol, koe der ronaronan joreki kapun en Kaun o, o der luetalar ni a pan kotin kapun uk ala.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
Pwe Kaun o kin kotin kame, me a kin pok on o kin kaloke jeri karoj, me a pan japwilimaneki.
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
A ma komail pan kanonama on kalokolok, nan Kot kin kotin wiai on komail duen on japwilim a kan. Pwe ia jeri men, me jam a jota kin kaloke?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
A ma komail jota pan kalokolok dueta irail karoj, nan kaidin komail jeri, pwe jota jam omail.
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
A ma jam atail en pali uduk kaloke kitail er, o kitail majak irail, iaduen, kitail jota pan peik kaualap on Jam en nen akan, pwen memaur kila?
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
Pwe irail kaloke kitail ran me malaulau, duen injen arail, a i pwen kamaui kitail la, pwe kitail en tunole kijan a jaraui.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
A kalokolok karoj kaidin likamata peren, ni a pan lel on kitail, pwe injenjued, a mur a pan kareda wan pun o popol on ir me anlar.
12 Therefore lift up the hands that hang down and the feeble knees,
Komail ari kakelada pa o pukie omail luet akan.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
O kakeki wei na omail, pwe me jikilikil ender pirokala jan al o, a ren kelailada.
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
Nantion popol on amen amen o jaraui; a ma jo, jota me pan kak kilan Kaun o.
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
O kalaka, pwe amen depa jota konodi mak en Kot, pwe karepen me jued ende pwaida, kawe komail, o me toto pan jamin kila.
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
Pwe jota me pan nenek, de me jued amen due Ejau, me netikila a jo jo ni kijin mana ta ieu.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Pwe komail aja, duen muri, ni a men ale pai, a lokidokilar, pwe a jota kak diar anjaun kalula, me a roporopeki pil en maj a.
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
Pwe komail jota lel nana, me aramaj kak doke, o me inkinkon, o pil jota lel waja rotorot, o waja pon, o melimel.
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
Pil jota lel nil laud en koronete, de maod en lokaia, me irail, me ronadar, poeki, ender pur on.
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
Pwe re jota kak on ron: o pil man amen, ma a pan jair nana o, a pan pakajuk.
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
Iduen kajanjal a kamajak melel, pwe Mojej majanier: I ap lomwineki o rerer.
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
A komail leler nana Jion, o kanim en Kot ieiaj, Ierujalem en lan, o pokon en tounlan nederenia,
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
O momodijou mejeni, me mar arail kileledier nanlan, o ren Kot jaunkapun en karoj, o ren nen en me pun kan me unjokelar.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
O ren Iejuj jauntom en inau kap o ntan ujup, me mau jan en Apel.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Komail kalaka, pwe komail depa jikinwei, me kin mamajani. Pwe ma irail jota kak pitila, me jikin wei i, me kotin padapadak on irail nin jappa, nan melel, kitail jota pan kak pitila, ma kitail pan jikin wei i, me majan don kitail jan nanlan.
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
I anjau o kapitie kamokidada jappa. A met a kotin inauki majani: I pan pil kamo kidada kaidin jappa eta, pwe pil nanlan.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
A iet wewe en: I pan pil: Me mokidadar pan kawukila, pwe iei dipijou me wiauier, pwen ir, me jota kamokidada, en mimieta.
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
Kitail pan ale wei eu, me jota pan kak mokidada, i me kitail en dodok on Kot duen me kon on i, ni makelekel o majak.
29 for our God is a consuming fire.
Pwe atail Kot kijiniai nkon.
