Hebrews 12
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
4 You have not yet resisted to blood, striving against sin.
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
For the Lord disciplines the one He loves, and He chastises every son He receives.”
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
12 Therefore lift up the hands that hang down and the feeble knees,
Therefore strengthen your limp hands and weak knees.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
The sight was so terrifying that even Moses said, “I am trembling with fear.”
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.
29 for our God is a consuming fire.
“For our God is a consuming fire.”
