Hebrews 12
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
di nyu, nob warkako kentangum be, di bo nyou dige a lã botiyeu chung hagin kange bwiranke bwabanngum be. bo biner chwak torkako yom kabumbeme.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
bo cho ti Yeesu nin nii fwilikangǝ bilengke gwam-gwame. fwor nerer yom chi meneu, cho birumum bwatiye bware. chwe kangum kwenduwe, cho yim kangko chattiyer den ki la kwama
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
nyo bulangi ki cho wuro mwirum me kurombo nob bwirangkero nin dorcer nyo dila mani mwa yarang netti mu chokum nermwer.
4 You have not yet resisted to blood, striving against sin.
bwiri mwo kwab kangbo kange bwirangke wo ya lam bwi yale.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
mun tabum kange bi tiye maro wo yinen na bwe. bi bwemi ture yiber kange mwerum kwamambo, yilare ki faner tano chi ywel nendi.”
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
kwama ki mwe ni wo chi chwiyeu kange mweka mweka bwewo chi yoweu.
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
mwirum dotangeu na mwe ka kwama ma kange mwo nyo na bwe. bwe winni teche mani mwere?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
tano chi mwe nen bori wuro nubo gwam matiyeu, di mwo nii bongtu kebo bwe.
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
takeu bin wi ki tee mwor bwiye wo mwebe, bin nuwachi la tenkang tebe wo mwor yuwatangbeko wuchakeu, kange wo dume ba nuwa nyi.
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
tebbebo mwe boti ki ni bi dob kambo chi to dotanne, dila kwama ki mwe bo na ywelbo di nabi ti kangyi wari mwor wuchakke chenin.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
mwerum kange mani na wo lom-lomme ki ni cho chi mwe nentiyeu dila twiri kabo. diki bwiri ki ne bitutti fwor nere wuchake nubo buro nin yo mwe kake.
12 Therefore lift up the hands that hang down and the feeble knees,
di fer kang mweko wo yakummeu kange duwen mwero yi bomeu.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
ywel namweko min nureu ti chere, la na dige muklangum meu mani a kayati an tam.
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
do luma kange nubo gwam kange wuchake, kebo ki chori ni mani a to kwamati.
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
yilam ki chi ni kange a lere lima kwama, kange nitito tweitweye a kire kari kwau dotange, kari nubo ki la yila kayam chuko
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
yila ki chi ni buroka a nore kange bwini bwangka kwama na Isuwa, wo ka timi ker chari miyem dur boka cheke.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
mun nyimom nyo bidob chi chwiti na chi fiya kwali bwiyer chero, chi fiyabo dã yi loka, duwaleu chin do ki mwem num.
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
mu boubo banga wo mwa te tiye bang twika kirak, kumtachile, kange yuwa, kumtachile.
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
mu boubo chume chu ka konin, kebo diro wo tokker nawo nuwari mani a kenkange kerti a tokken.
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
mani chiya mwirum wefuner: bwentano bichirteibangeri chiyan ma bangum Musa
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
di diger twaiyer bi kolewo Musa tokki min nuwa taimin chwa chi ko.”
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
nyeu, notin bou bang zetune kange chi narlor kwama ki dume, zerusalembo di kwama, kange biben tomange wuchakeu dikate kwob chi bilengti.
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
mun bou mwor mwerkangka bi bei kaba, wo mulam mulange di kwama. mun bo kwama nin, ni bwolange dongdonge.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
mu bo Yeesu nin ni werfunero fwire kange bwiyale chori tokker yore la bwiyale Abila.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
to kore ni wo tokkertiyeu. chati no chi bubo no chi ko ni wuro werang chi dor bitinere, bi duware che mani ba buti nabi ko niwo werangbo di kwamari.
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
kini win, dirchero mor dor bitinero. dila na weu chi mabiner nor choki kum kiritti win mani ma makti ka dor bitine, di la kange di kwama.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
kerowo kiritti winneu, ki dang kwobka digero na a moktiyeu, ni chi cho digerowo fwelfwele, dila dige wuro mani a mokyeu na nowi
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
dila yoka liyare mani. a moktiyeu, be yilam ki. buka kangek nyeu in wabka kwamako yoryore kange wo tennengi nye.
29 for our God is a consuming fire.
kwama be kire twikak.
