Hebrews 10
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
Nokuti murairo zvaune mumvuri wezvinhu zvakanaka zvinouya, usiri mufananidzo wemene wezvinhu izvozvo, haungatongogoni kubudikidza nezvibairo izvozvo zvavanoramba vachibaira gore rimwe nerimwe kupedzeredza avo vanoswedera.
2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
Dai zvakange zvakadaro zvingadai zvisina kuguma kubairwa here? Nokuti vanamati vangadai vasingachazivizve zvivi, vanatswa kamwe chete.
3 But in those sacrifices there is a yearly reminder of sins.
Asi kuzvibairo izvozvo kune kurangarirwa kwezvivi gore rimwe nerimwe;
4 For it is impossible that the blood of bulls and goats should take away sins.
nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
Naizvozvo paanosvika panyika anoti: Chibairo nechipo hamuna kuzvida, asi makandigadzirira muviri;
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
zvibairo zvinopiswa nezvechivi hamuna kuzvifarira;
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
ipapo ndikati: Tarirai ndinouya (murugwaro rwakapetwa makanyorwa pamusoro pangu) kuita chido chenyu, Mwari.
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Pakutanga achiti: Zvibairo nezvipiriso nezvibairo zvinopiswa nezvibairo zvechivi hamuna kuzvida kana kufadzwa nazvo, (izvo zvinobairwa sezvinoenderana nemurairo),
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
ndokuzoti: Tarira, ndinouya kuzoita chido chenyu, Mwari. Anobvisa chekutanga, kuti amise chechipiri.
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Pachido ichi takaitwa vatsvene kubudikidza nechibairo chemuviri waJesu Kristu kamwe.
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
Uye mupristi umwe neumwe wakamira zuva rimwe nerimwe achishumira, nekubaira kazhinji zvibairo izvozvo zvisingatongogoni kubvisa zvivi;
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
asi iye wakati abaira chibairo chimwe nekuda kwezvivi nekusingaperi, akagara pasi kuruoko rwerudyi rwaMwari,
13 from that time waiting until his enemies are made the footstool of his feet.
kubva ikozvino anotarisira kusvikira vavengi vake vaitwa chitsiko chetsoka dzake.
14 For by one offering he has perfected forever those who are being sanctified.
Nokuti nechibairo chimwe chete wakapedzeredza nekusingaperi avo vanoitwa vatsvene.
15 The Holy Spirit also testifies to us, for after saying,
NeMweya Mutsvenewo anotipupurira; nokuti shure kwekuti ataura pakutanga anoti:
16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
Iyi isungano yandichaita navo shure kwemazuva iwayo, ndizvo zvinotaura Ishe, ndichaisa mirairo yangu mumoyo yavo, uye ndichainyora mufungwa dzavo.
17 “I will remember their sins and their iniquities no more.”
Nezvivi zvavo nekuipa kwavo handichatongorangaririzve.
18 Now where remission of these is, there is no more offering for sin.
Zvino pane kanganwiro yeizvi, hapachina chibairo chechivi.
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
Naizvozvo, hama, tine ushingi hwekupinda panzvimbo tsvene neropa raJesu,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
nenzira itsva mhenyu, yaakatizarurira kubudikidza nemuvheiri, ndiyo nyama yake;
21 and having a great priest over God’s house,
uye tine mupristi mukuru pamusoro peimba yaMwari,
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
ngatiswedere nemoyo wechokwadi muchivimbo chakazara cherutendo, moyo yasaswa kubva pahana yakaipa, nemuviri wakashambidzwa nemvura yakachena.
23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
Ngatibatisise kupupura kwetariro yedu, tisingazungunuki, nokuti iye wakavimbisa wakatendeka;
24 Let’s consider how to provoke one another to love and good works,
uye ngatirangariranei pakumutsa rudo uye mabasa akanaka,
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
tisingasii kuungana kwedu, setsika yevamwe, asi tichikurudzirana; zvikuru kwazvowo sezvamunoona zuva richiswedera.
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
Nokuti kana tichitadza maune mushure mekunge tagamuchira ruzivo rwechokwadi, hakuchina kusara chibairo pamusoro pezvivi,
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
asi kumwe kumirira kunotyisa kwekutongwa, nehasha dzemoto dzichapedza vapikisi.
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
Munhu anoramba murairo waMozisi anofa pasina tsitsi nezvapupu zviviri kana zvitatu;
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
munofunga kuti achanzi wakafanira kurangwa zvinorwadza sei wakatsikira pasi Mwanakomana waMwari, uye akatora ropa resungano raakaitwa mutsvene naro serisiri dzvene, uye akazvidza Mweya wenyasha?
30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
Nokuti tinomuziva iye wakati: Kutsiva ndekwangu, ini ndicharipira, anotaura Ishe. Uyezve anoti: Ishe achatonga vanhu vake.
31 It is a fearful thing to fall into the hands of the living God.
Zvinotyisa kuwira mumaoko aMwari mupenyu.
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
Asi rangarirai mazuva akare, amakati mavhenekerwa maari mukatsunga pakurwa kukuru kwematambudziko;
33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
pamwe, pamakaitwa chiokero zvese nekunyombwa nematambudziko; pamwewo pamakagovana naivo vakaitirwa zvakadaro.
34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
Nokuti nemwi makanzwira tsitsi zvisungo zvangu, makagamuchira nemufaro kupambiwa kwenhumbi dzenyu, muchiziva mukati menyu kuti imwi mune fuma yakapfuura nekunaka, uye inogara iripo kumatenga.
35 Therefore don’t throw away your boldness, which has a great reward.
Naizvozvo regai kurasa kushinga kwenyu, kune mubairo mukuru.
36 For you need endurance so that, having done the will of God, you may receive the promise.
Nokuti munofanira kuva nekutsungirira, zvekuti kana maita chido chaMwari, mugamuchire chivimbiso.
37 “In a very little while, he who comes will come and will not wait.
Nokuti pachine kanguva kadiki-diki, anouya achauya, uye haanganonoki.
38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
Asi wakarurama achararama nerutendo; zvino kana akadzokera shure, mweya wangu haungafari naye.
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Zvino isu hatisi veavo vanodzokera shure kukuparadzwa; asi veavo vanotenda kukuponeswa kwemweya.
