Hebrews 10
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
vyavasthA bhaviShyanma NgalAnAM ChAyAsvarUpA na cha vastUnAM mUrttisvarUpA tato heto rnityaM dIyamAnairekavidhai rvArShikabalibhiH sharaNAgatalokAn siddhAn karttuM kadApi na shaknoti|
2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
yadyashakShyat tarhi teShAM balInAM dAnaM kiM na nyavarttiShyata? yataH sevAkAriShvekakR^itvaH pavitrIbhUteShu teShAM ko. api pApabodhaH puna rnAbhaviShyat|
3 But in those sacrifices there is a yearly reminder of sins.
kintu tai rbalidAnaiH prativatsaraM pApAnAM smAraNaM jAyate|
4 For it is impossible that the blood of bulls and goats should take away sins.
yato vR^iShANAM ChAgAnAM vA rudhireNa pApamochanaM na sambhavati|
5 Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
etatkAraNAt khrIShTena jagat pravishyedam uchyate, yathA, "neShTvA baliM na naivedyaM deho me nirmmitastvayA|
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
na cha tvaM balibhi rhavyaiH pApaghnai rvA pratuShyasi|
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
avAdiShaM tadaivAhaM pashya kurvve samAgamaM| dharmmagranthasya sarge me vidyate likhitA kathA| Isha mano. abhilAShaste mayA sampUrayiShyate|"
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
ityasmin prathamato yeShAM dAnaM vyavasthAnusArAd bhavati tAnyadhi tenedamuktaM yathA, balinaivedyahavyAni pApaghna nchopachArakaM, nemAni vA nChasi tvaM hi na chaiteShu pratuShyasIti|
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
tataH paraM tenoktaM yathA, "pashya mano. abhilAShaM te karttuM kurvve samAgamaM;" dvitIyam etad vAkyaM sthirIkarttuM sa prathamaM lumpati|
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
tena mano. abhilASheNa cha vayaM yIshukhrIShTasyaikakR^itvaH svasharIrotsargAt pavitrIkR^itA abhavAma|
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
aparam ekaiko yAjakaH pratidinam upAsanAM kurvvan yaishcha pApAni nAshayituM kadApi na shakyante tAdR^ishAn ekarUpAn balIn punaH punarutsR^ijan tiShThati|
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
kintvasau pApanAshakam ekaM baliM datvAnantakAlArtham Ishvarasya dakShiNa upavishya
13 from that time waiting until his enemies are made the footstool of his feet.
yAvat tasya shatravastasya pAdapIThaM na bhavanti tAvat pratIkShamANastiShThati|
14 For by one offering he has perfected forever those who are being sanctified.
yata ekena balidAnena so. anantakAlArthaM pUyamAnAn lokAn sAdhitavAn|
15 The Holy Spirit also testifies to us, for after saying,
etasmin pavitra AtmApyasmAkaM pakShe pramANayati
16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
"yato hetostaddinAt param ahaM taiH sArddham imaM niyamaM sthirIkariShyAmIti prathamata uktvA parameshvareNedaM kathitaM, teShAM chitte mama vidhIn sthApayiShyAmi teShAM manaHsu cha tAn lekhiShyAmi cha,
17 “I will remember their sins and their iniquities no more.”
apara ncha teShAM pApAnyaparAdhAMshcha punaH kadApi na smAriShyAmi|"
18 Now where remission of these is, there is no more offering for sin.
kintu yatra pApamochanaM bhavati tatra pApArthakabalidAnaM puna rna bhavati|
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
ato he bhrAtaraH, yIsho rudhireNa pavitrasthAnapraveshAyAsmAkam utsAho bhavati,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
yataH so. asmadarthaM tiraskariNyArthataH svasharIreNa navInaM jIvanayukta nchaikaM panthAnaM nirmmitavAn,
21 and having a great priest over God’s house,
apara ncheshvarIyaparivArasyAdhyakSha eko mahAyAjako. asmAkamasti|
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
ato hetorasmAbhiH saralAntaHkaraNai rdR^iDhavishvAsaiH pApabodhAt prakShAlitamanobhi rnirmmalajale snAtasharIraishcheshvaram upAgatya pratyAshAyAH pratij nA nishchalA dhArayitavyA|
23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
yato yastAm a NgIkR^itavAn sa vishvasanIyaH|
24 Let’s consider how to provoke one another to love and good works,
aparaM premni satkriyAsu chaikaikasyotsAhavR^iddhyartham asmAbhiH parasparaM mantrayitavyaM|
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
aparaM katipayalokA yathA kurvvanti tathAsmAbhiH sabhAkaraNaM na parityaktavyaM parasparam upadeShTavya ncha yatastat mahAdinam uttarottaraM nikaTavartti bhavatIti yuShmAbhi rdR^ishyate|
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
satyamatasya j nAnaprApteH paraM yadi vayaM svaMchChayA pApAchAraM kurmmastarhi pApAnAM kR^ite. anyat kimapi balidAnaM nAvashiShyate
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
kintu vichArasya bhayAnakA pratIkShA ripunAshakAnalasya tApashchAvashiShyate|
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
yaH kashchit mUsaso vyavasthAm avamanyate sa dayAM vinA dvayostisR^iNAM vA sAkShiNAM pramANena hanyate,
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
tasmAt kiM budhyadhve yo jana Ishvarasya putram avajAnAti yena cha pavitrIkR^ito. abhavat tat niyamasya rudhiram apavitraM jAnAti, anugrahakaram AtmAnam apamanyate cha, sa kiyanmahAghorataradaNDasya yogyo bhaviShyati?
30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
yataH parameshvaraH kathayati, "dAnaM phalasya matkarmma sUchitaM pradadAmyahaM|" punarapi, "tadA vichArayiShyante pareshena nijAH prajAH|" idaM yaH kathitavAn taM vayaM jAnImaH|
31 It is a fearful thing to fall into the hands of the living God.
amareshvarasya karayoH patanaM mahAbhayAnakaM|
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
he bhrAtaraH, pUrvvadinAni smarata yatastadAnIM yUyaM dIptiM prApya bahudurgatirUpaM saMgrAmaM sahamAnA ekato nindAkleshaiH kautukIkR^itA abhavata,
33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
anyatashcha tadbhoginAM samAMshino. abhavata|
34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
yUyaM mama bandhanasya duHkhena duHkhino. abhavata, yuShmAkam uttamA nityA cha sampattiH svarge vidyata iti j nAtvA sAnandaM sarvvasvasyApaharaNam asahadhva ncha|
35 Therefore don’t throw away your boldness, which has a great reward.
ataeva mahApuraskArayuktaM yuShmAkam utsAhaM na parityajata|
36 For you need endurance so that, having done the will of God, you may receive the promise.
yato yUyaM yeneshvarasyechChAM pAlayitvA pratij nAyAH phalaM labhadhvaM tadarthaM yuShmAbhi rdhairyyAvalambanaM karttavyaM|
37 “In a very little while, he who comes will come and will not wait.
yenAgantavyaM sa svalpakAlAt param AgamiShyati na cha vilambiShyate|
38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
"puNyavAn jano vishvAsena jIviShyati kintu yadi nivarttate tarhi mama manastasmin na toShaM yAsyati|"
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
kintu vayaM vinAshajanikAM dharmmAt nivR^ittiM na kurvvANA AtmanaH paritrANAya vishvAsaM kurvvAmahe|
