Galatians 3
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
ω ανοητοι γαλαται τις υμας εβασκανεν οις κατ οφθαλμους ιησους χριστος προεγραφη εσταυρωμενος
2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως
3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
ουτως ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε
4 Did you suffer so many things in vain, if it is indeed in vain?
τοσαυτα επαθετε εικη ει γε και εικη
5 He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν εξ εργων νομου η εξ ακοης πιστεως
6 Even so, Abraham “believed God, and it was counted to him for righteousness.”
καθως αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εις δικαιοσυνην
7 Know therefore that those who are of faith are children of Abraham.
γινωσκετε αρα οτι οι εκ πιστεως ουτοι υιοι εισιν αβρααμ
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος προευηγγελισατο τω αβρααμ οτι ενευλογηθησονται εν σοι παντα τα εθνη
9 So then, those who are of faith are blessed with the faithful Abraham.
ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ
10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ οτι επικαταρατος πας ος ουκ εμμενει πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα
11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
οτι δε εν νομω ουδεις δικαιουται παρα τω θεω δηλον οτι ο δικαιος εκ πιστεως ζησεται
12 The law is not of faith, but, “The man who does them will live by them.”
ο δε νομος ουκ εστιν εκ πιστεως αλλ ο ποιησας αυτα ζησεται εν αυτοις
13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα οτι γεγραπται επικαταρατος πας ο κρεμαμενος επι ξυλου
14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν {VAR1: ιησου χριστω } {VAR2: χριστω ιησου } ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως
15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
αδελφοι κατα ανθρωπον λεγω ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται
16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοις σπερμασιν ως επι πολλων αλλ ως εφ ενος και τω σπερματι σου ος εστιν χριστος
17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου ο μετα τετρακοσια και τριακοντα ετη γεγονως νομος ουκ ακυροι εις το καταργησαι την επαγγελιαν
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιας τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος
19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
τι ουν ο νομος των παραβασεων χαριν προσετεθη αχρις {VAR1: αν } {VAR2: ου } ελθη το σπερμα ω επηγγελται διαταγεις δι αγγελων εν χειρι μεσιτου
20 Now a mediator is not between one, but God is one.
ο δε μεσιτης ενος ουκ εστιν ο δε θεος εις εστιν
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
ο ουν νομος κατα των επαγγελιων [του θεου] μη γενοιτο ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι οντως {VAR1: εν νομω } {VAR2: εκ νομου } αν ην η δικαιοσυνη
22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκλειομενοι εις την μελλουσαν πιστιν αποκαλυφθηναι
24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον ινα εκ πιστεως δικαιωθωμεν
25 But now that faith has come, we are no longer under a tutor.
ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν
26 For you are all children of God, through faith in Christ Jesus.
παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου
27 For as many of you as were baptized into Christ have put on Christ.
οσοι γαρ εις χριστον εβαπτισθητε χριστον ενεδυσασθε
28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
ουκ ενι ιουδαιος ουδε ελλην ουκ ενι δουλος ουδε ελευθερος ουκ ενι αρσεν και θηλυ παντες γαρ υμεις εις εστε εν χριστω ιησου
29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
ει δε υμεις χριστου αρα του αβρααμ σπερμα εστε κατ επαγγελιαν κληρονομοι
