Acts 26
1 Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
Eka Agripa nowachone Paulo niya, “In thuolo mondo iwuo kuomi iwuon.” Eka Paulo notingʼo bade malo bangʼe ochako wuoyo kowacho niya,
2 “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,
“Akwanora kaka ngʼat mogwedhi, Ruoth Agripa, kuom yudo thuolo mar chungʼ e nyimi kawuono, mondo awuo kuom weche duto ma jo-Yahudi osedonjonago.
3 especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
Moloyo mano, amor, nikech in ngʼat molony e chike jo-Yahudi duto kod mbakagi ma ok rum, kendo makelo miero. Kuom mano, akwayi mondo iyie iwinj wechena gi ngʼwono, ma ok ijok.
4 “Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
“Jo-Yahudi duto ongʼeyo ngimana kaka chalo nyaka aa e nyathi; bende gingʼeyo nyaka aa chakruok kaka ngimana osebet e pinywa kendo e Jerusalem.
5 having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Gisebedo ka gingʼeya kuom higni mangʼeny, kendo ginyalo timo nenda, ka gihero, ni kaluwore gi chike ma tiendgi tek mag ogandawa, naluwo kit jo-Farisai.
6 Now I stand here to be judged for the hope of the promise made by God to our fathers,
To koro sani iyala nikech geno ma an-go kuom singruok mane Nyasaye otimo ne kwerewa.
7 which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
Mano e singruok ma dhoutwa apar gariyo geno mondo one kochopo kare, ka gisiko gitiyo ni Nyasaye odiechiengʼ gotieno. To koro ruoth Agripa, en mana wach genoni, emomiyo jo-Yahudi kwana kaka jaketho.
8 Why is it judged incredible with you if God does raise the dead?
Ere gima omiyo, un jo-Yahudi, ok unyal yie ni Nyasaye chiero joma otho?
9 “I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
“Kata mana an awuon naketo chunya mar timo duto manyalo mondo akwed nying Yesu ja-Nazareth.
10 I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests; and when they were put to death I gave my vote against them.
Chutho, mano e gima natimo Jerusalem, kuma nayudoe teko koa kuom jodolo madongo, mine atero jomaler mathoth e od twech; kendo kane inegogi, to nagoyo ombucha, ka ayie gi nekgi.
11 Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
Kuom kinde mangʼeny ne adhi e sinagogi ka sinagogi mondo akawgi akumgi, kendo natemo chunogi mondo giyany Nyasaye. Nikech chunya ne rach kodgi ni nyaka atiekgi, ne adhi nyaka e mier ma oko mondo asandgi.
12 “Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
“Chiengʼ moro achiel kane adhi Damaski, ne an gi teko kod wach moa kuom jodolo madongo.
13 at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
To ruoth Agripa, kane an e yo awuotho kar odiechiengʼ tir, ne aneno ler moa e polo mangʼangʼni moloyo wangʼ chiengʼ kendo nomenya kaachiel gi joma ne awuothogo.
14 When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
Ne wapodho piny waduto, eka ne awinjo dwol moro kawuoyo koda gi dho jo-Hibrania ni, ‘Saulo, Saulo, isanda nangʼo? Riwi mabith migweyono biro mana hinyi in iwuon.’
15 “I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.
“Eka napenjo ni, ‘In ngʼa, Ruoth?’ “Ruoth to nodwoka ni, ‘An e Yesu misando.
16 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;
To koro aa malo ichungʼ gi tiendi. Asefwenyorani mondo awali kaka jatich kendo janeno kuom gik miseneno kuoma kendo kuom gik mamoko ma abiro nyisi.
17 delivering you from the people and from the Gentiles, to whom I send you,
Abiro resi e lwet jou kendo kuom joma ok jo-Yahudi. Aori irgi
18 to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’
mondo iyaw wengegi, kendo mondo ilokgi gia e mudho, giduogi e ler, kendo gia e teko Satan, giduogi ir Nyasaye; ka gitimo kamano eka richogi nowenegi, kendo gibedi e achiel gi ji duto mosepwodhi, nikech giyie kuoma.’
19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,
“Kuom mano, Ruoth Agripa, ne ok atamora timo kaka fweny moa e polo nonyisa.
20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
Mokwongo ne anyiso joma nodak Damaski kendo joma odak Jerusalem nyaka joma odak Judea duto kaachiel gi joma ok jo-Yahudi ka ayalonegi mondo gilokre giwe richo kendo gidwog ir Nyasaye, mondo ginyis ni giseweyo richo adier gi kit ngimagi.
21 For this reason the Jews seized me in the temple and tried to kill me.
Mano e gima nomiyo jo-Yahudi omaka e laru mar hekalu kendo negitemo mondo ginega.
22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
To Nyasaye osekonya e kindego duto, omiyo koro ahulo wechegi machalre, ni ji ajia kod joma ogen. Onge gima awacho mopogore gi mago mane jonabi kod Musa jowacho ni notimre.
23 how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
Negiwacho ni Kristo nyaka sandi, kendo nyaka obed ngʼama okwongo chier oa kuom joma otho, mondo okel ler ni jo-Yahudi kaachiel gi joma ok jo-Yahudi.”
24 As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”
Kane Paulo dhi nyime gi wuoyo kamano, Festo nokok matek niya, “Wiyi okethore, Paulo! Somo misomo mangʼeny oseloki janeko!”
25 But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
To Paulo nodwoke niya, “Ok an janeko, Ruoth Festo. Gima awacho en adier kendo winjore maber.
26 For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
Kata Ruoth Agripa ongʼeyo wechegi maler, omiyo anyalo wuoyo kode gi chir. Angʼeyo maonge kiawa ni wechegi duto ok opondone, nikech ok osetimgi lingʼ-lingʼ.
27 King Agrippa, do you believe the prophets? I know that you believe.”
Ruoth Agripa, bende iyie kuom jonabi? Angʼeyo ni iyie kuomgi.”
28 Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”
Eka Agripa nowacho ni Paulo niya, “Iparo ni e sa machwokni inyalo loka abed ja-Kristo?”
29 Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”
Paulo nodwoke niya, “Kata obed sa machwok kata malach, to alamo Nyasaye ok mana ne in kende, to nyaka ni ji duto mawinjo wachna kawuono, mondo gichal koda, makmana nyoroche motweyagogi ema kik tweugo un bende.”
30 The king rose up with the governor and Bernice, and those who sat with them.
Eka Ruoth Agripa gi Ruoth Festo, nochungʼ kaachiel gi Bernike gi ji duto ma nobet kodgi.
31 When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
Negia e odno, kendo sa mane gidhi negiwuoyo kendgi kagiwacho niya, “Onge gima ngʼatni timo marach mowinjore gi tho kata tere e od twech.”
32 Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
Bangʼe Agripa nowacho ni Festo niya, “Ngʼatni dine wagonyo thuolo ka dine bed ni pok okwayo mondo otere e nyim Kaisar.”
