Acts 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Прешедша же Амфиполь и Аполлонию, внидоста в Солунь, идеже бе сонмище Иудейское.
2 Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
По обычаю же своему Павел вниде к ним и по субботы три стязашеся с ними от Писаний,
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
сказуя и предлагая им, яко Христу подобаше пострадати и воскреснути от мертвых, и яко Сей Иисус, Егоже аз проповедую вам, есть Христос.
4 Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
И нецыи от них вероваша и приложишася к Павлу и Силе, от честивых Еллин множество много и от жен благородных не мало.
5 But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Возревновавше же непокоршиися Иудее и приемше крамолники некия мужы злыя, и собравше народ, молвяху по граду: нашедше же на дом Иассонов, искаху их извести к народу.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
Не обретше же их, влечаху Иассона и некия от братий ко градоначалником, вопиюще, яко, иже развратиша вселенную, сии и зде приидоша,
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
ихже прият Иассон: и сии вси противно велением кесаревым творят, царя глаголюще иного быти, Иисуса.
8 The multitude and the rulers of the city were troubled when they heard these things.
Смятоша же народ и градоначалники слышащыя сия:
9 When they had taken security from Jason and the rest, they let them go.
вземше же доволное от Иассона и от прочих, отпустиша их.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Братия же абие в нощи отслаша Павла и Силу в Берию: иже пришедша, идоста в собор Иудейский.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
Сии же бяху благороднейши живущих в Солуни, иже прияша слово со всем усердием, по вся дни разсуждающе Писания, аще суть сия тако.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Мнози убо от них вероваша, и от Еллинских жен благообразных и мужей не мало.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
И яко уведаша иже от Солуня Иудее, яко и в Берии проповедася от Павла слово Божие, приидоша и тамо движуще и смущающе народы.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Абие же тогда братия отпустиша Павла ити на поморие: остаста же Сила и Тимофей тамо.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
Провождающии же Павла ведоша его даже до Афин, и приемше заповедь к Силе и Тимофею, да яко скорее приидут к нему, изыдоша.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
Во Афинех же ждущу их Павлу, раздражашеся дух его в нем зрящем идол полн сущь град.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Стязашеся же убо на сонмищи со Иудеи и с честивыми, и на торжищи по вся дни с приключающимися.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Нецыи же от епикур и от стоик философ стязахуся с ним: и нецыи глаголаху: что убо хощет суесловивый сей глаголати? Инии же: чуждих богов мнится проповедник быти: яко Иисуса и воскресение благовествоваше им.
19 They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
Поемше же его, ведоша на ареопаг, глаголюще: можем ли разумети, что новое сие глаголемое тобою учение?
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
Странна бо некая влагаеши во ушеса наша: хощем убо разумети, что хотят сия быти?
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Афинее же вси и приходящии страннии ни во чтоже ино упражняхуся, разве глаголати что или слышати новое.
22 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
Став же Павел посреде ареопага, рече: мужие Афинейстии, по всему зрю вы аки благочестивыя:
23 For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
проходя бо и соглядая чествования ваша, обретох и капище, на немже бе написано: неведомому Богу. Егоже убо не ведуще (благолепне) чтете, Сего аз проповедую вам.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
Бог сотворивый мир и вся, яже в нем, Сей небесе и земли Господь сый, не в рукотворенных храмех живет,
25 He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
ни от рук человеческих угождения приемлет, требуя что, Сам дая всем живот и дыхание и вся:
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
сотворил же есть от единыя крове весь язык человечь, жити по всему лицу земному, уставив предучиненая времена и пределы селения их,
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
взыскати Господа, да поне осяжут Его и обрящут, яко не далече от единаго коегождо нас суща:
28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
о Нем бо живем и движемся и есмы, якоже и нецыи от ваших книжник рекоша: Сего бо и род есмы.
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Род убо суще Божий, не должни есмы непщевати подобно быти Божество злату, или сребру, или каменю художне начертану, и смышлению человечу:
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
лета убо неведения презирая Бог, ныне повелевает человеком всем всюду покаятися:
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
зане уставил есть день, в оньже хощет судити вселенней в правде, о Мужи, Егоже предустави, веру подая всем, воскресив Его от мертвых.
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
Слышавше же воскресение мертвых, овии убо ругахуся, овии же реша: да слышим тя паки о семе.
33 Thus Paul went out from among them.
И тако Павел изыде от среды их.
34 But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
Нецыи же мужие прилепившеся ему, вероваша: в нихже бе и Дионисий Ареопагитский, и жена именем Дамарь, и друзии с ними.
