Acts 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Ek din paul aru silas duijon Amphipolis aru Apollonia laga sheher paar kori kene jaise, aru Thessalonica laga sheher te ahi ponchise, ta te Yehudi khan laga ekta mondoli thakise.
2 Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
Aru Paul laga adat ekta thaka nisina, tai taikhan logote jaise, aru tin Bisram din tak taikhan logote Isor laga kotha koi thakise.
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
Aru tai Shastro khuli kene taikhan ke bujhai thakise ki Khrista dukh pabo aru mora pora jinda hoi jabo, aru etu eneka hobole dorkar thakise. Aru tai koise, “Etu Jisu kun laga kotha koi kene moi prochar kori ase Tai he Khrista ase.”
4 Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
Ta te kunba Yehudi khan Paul aru Silas laga kotha huni kene tai duijon logote milai loise, aru taikhan logote kunba Yunani khan aru kunba maiki khan bhi mili jaise.
5 But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Kintu biswas nakora Yehudi khan mon julise, aru bajar pora biya manu ke joma kori loise, aru bisi manu lagai kene sheher te hala korise. Aru jitia Jason laga ghor bhangai dise, aru Paul aru Silas ke manu khan dhori kene loi anibole bisarise.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
Kintu jitia taikhan duijon ke panai, taikhan Jason aru kunba biswasi bhai khan ke dhori kene sheher laga adhikari khan usorte loi jaise, aru hala kori kene koise, “Etu manu khan jun duniya ke ulta koridi ase, taikhan bhi yate ahikena ase.
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
Jason pora tai laga ghor te manu kunkhan rakhise kunkhan Caesar laga kotha mana nai, aru taikhan koi ase Jisu koi kene dusra raja ase.”
8 The multitude and the rulers of the city were troubled when they heard these things.
Aru etu kotha huni kene bisi manu khan aru sheher laga adhikari khan sob chinta hoise.
9 When they had taken security from Jason and the rest, they let them go.
Kintu taikhan Jason aru tai laga saathi khan pora poisa loise, aru dusra biswasi khan ke jabole dise.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Titia biswasi bhai khan etu rati te Paul aru Silas ke Berea sheher te pathai dise. Aru jitia duijon ta te ponchise, tai duijon Yehudi khan laga mondoli te jaise.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
Aru Thessalonica te thaka manu khan to dusra jaga laga manu khan pora bhi bhal thakise, kelemane taikhan hodai din Isor laga kotha te ki likha ase etu saikene bhal mon pora grohon kori thakise.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Etu nimite bisi manu Jisu ke biswas kori loise, aru ta te laga Yunani niyom mani thaka mahila khan aru kunba mota manu khan bhi biswas korise.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Kintu jitia Thessalonica laga Yehudi khan Paul pora Berea te Isor laga kotha koi ase koi kene janise, taikhan jai kene manu khan laga monte biya kotha hali dise aru mon biya kori bole dise.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Etu homoi te, biswasi bhai khan joldi Paul ke samundar phale pora jabole dise, kintu Silas aru Timothy to Berea te thaki jaise.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
Aru jun manu Paul ke loi jaise taikhan Athens sheher pora aru dur te taike loi jaise. Aru jitia taikhan Silas aru Timothy duijon ke Paul pora tai usorte te joldi ahibole dibi koi kene khobor paise, taikhan nijor laga ghor te jai jaise.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
Jitia Paul Athens te Silas aru Timothy ke rukhi thakise, tai etu sheher te murti bhorta thaka dikhi kene tai laga atma pora bisi mon dukh hoise.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Titia tai mondoli te jai kene Yehudi aru hosa Isor ke aradhana kora manu khan logote kotha korise, aru hodai tai jitia bajar te jai ta te bhi manu lok paile etu laga kotha kori thakise.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Titia Epicurean aru Stoic khan laga pondit kunba ahi kene tai logot kotha lagi thakise, aru kunba koise, etu ke najana manu ki kobole mon kori ase? Dusra koise tai dusra jaga laga dhorom manu ase, kelemane tai Jisu laga kotha aru jee utha laga kotha prochar kori ase.
19 They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
Taikhan Paul ke Aropagus laga usorte loi jaise aru koise, “Tumi ki koi ase aru sikhai ase etu amikhan bhi janibole paribo?
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
Kelemane amikhan laga kan pora kitia bhi nahuna kotha huni bole pai ase. Etu nimite, amikhan bhi janibole mon ase etu kotha laga ki motlob ase.”
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
-Etiya sob Athens laga manu aru dusra desh pora ahi kene thaka manu khan dusra eku kaam nakori kene kiba notun kotha hunile etu laga kotha koi kene bohi thake.
22 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
Titia Paul Areopagus majote khara hoi kene koise, “Tumi Athens laga manu khan, moi dikhi ase tumikhan sob kaam te bhal ase.
23 For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
Jitia moi tumikhan laga puja kori thaka saman khan saikene paar kori thakise, tumikhan pathor pora bona bedi te eneka likhi kene rakha dikhise, “Ekjon najana Isor nimite.” Etu karone junke apnikhan najani kene puja kori thaki ase, etu laga kotha tumikhan ke moi kobo.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
Isor jun he prithibi aru ta te thaka sob bonai dise, Tai sorgo aru prithibi laga Isor ase, manu pora bonai diya laga mondoli te nathake.
25 He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
Aru Tai manu laga hath laga sewa nalage, aru manu pora eku nibisare, kelemane Tai he sobke jibon aru saas diye aru manu ki lage Tai etu sob diye.
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
Aru Tai ekjon manu pora he ekta desh aru jiman manu etiya thaki ase etu sobke bonai dise, ki homoi te kineka dibole lage aru kun manu laga jat kote thaki bole lage etu sob Tai pora bonai kene rakhidise,
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Eneka korile manu khan Taike bisaribo aru taikhan Isor phale mon dibo aru Tai usorte ahibo. Kintu Tai amikhan pora kitia bhi dur thaka nai.
28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
Kelemane amikhan Tai logote jinda ase aru amikhan laga ki ase etu sob to Tai laga he ase, jineka apuni khan laga majote kitab likha ekjon pora koise, ‘Amikhan sob Tai laga bacha khan he ase.’
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Etu karone, amikhan Isor laga bacha ase, amikhan eneka bhabona kori bole nalage ki tai laga sobhab to suna, chandi, aru pathor nisena ase- eitu khan jinis to manu laga bhabona pora bonai.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
Etu nimite Isor poila te manu laga paap dhyan nakori kene chari dise, kintu etiya Tai sob manu ke paap pora mon ghura bole hukum dise.
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
Kelemane, ek dinte rakhi kene ase, juntu dinte, Tai pora basi luwa ekjon pora etu duniya ke dhormikta pora bisar koribo. Isor he Jisu ke mora pora jinda kori kene Tai hosa Isor ase koi kene dikhai dise.”
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
Aru jitia Athens laga manu khan mori kene jinda huwa kotha hunise, kunba ta te thaka khan Paul ke hinsa korise; kintu kunba koise, “Amikhan etu kotha apuni pora aru hunibo.”
33 Thus Paul went out from among them.
Etu pichete Paul taikhan laga majot pora ulai jaise.
34 But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
Kintu kunba tai logote mili jaise aru tai ki kotha koise etu biswas korise, etu majote Dionysius jun Areopagus laga ekjon manu, aru Damaris koi kene ekjon mahila, aru dusra manu khan bhi taikhan logote thakise.
