Acts 17
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
P'awlosnat Silasn Anfip'olisnat Ap'olon weeron beshat Teselonk'e maants boami, manoknowere ayhudiwots Ik' k'oni moo fa'ee b́teshi.
2 Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
P'awlos maniyere shin b́ k'alfok'o ayhudiwots Ik' k'oni moots b́ kindi, keez gawuyiwoshowere b́k'ut'raawon S'ayin mas'aafotse ash ashosh kish kitsfetstni b́ danifo.
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
Krstos gond bek'o de'er k'irotse tuwo bín b́geyituwok'o kitsit danifetst «Taa itsh b́ jangosh doo tshishyiru Iyesus Krstosiye» bíetfera b́tesh.
4 Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
Mann boyitse ik ikuwots b́ aap'o t'iwintsdek't P'awlosnat Silasnton ikbowoti, mank'owere Ik' Ik'iruwotswere aydek't ayts Ik'i ash woterawwots, kitutse daneets ay máátsuwots b́ aap'o t'iwintsdek't bínton ik bowoti.
5 But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Ayhudiwotsmó okoort fay tizitu fin deshawwotsi weer weeratse kakudek't tuuz bok'ri. Kitutse fayo b́tuwitwok'o bo woshi, P'awlosnat Silasn kishde'er ash ashosh imosh Iyason moo guurbodeki.
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
Ernmó boon bo t'ut'tsok'oon Iyasonnat amants ik ikuwotsi kitmanitsi naashuwotssh t'intsosh geetsfere dek't boami, hank'o etfetst bokuhiri boteshi, «Hanots datsjamo gaak rne ando hanok waarnee!
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
Iyasonwere boon dek't ibiree, ‹Iyesusi eteets k'osh nugúso fa'ee› ett Rom Naashi Naasho alo bok'efiri.»
8 The multitude and the rulers of the city were troubled when they heard these things.
Ash ashonat kitutsi naash naashuwots man boshishtsok'on dimbr bowutsi
9 When they had taken security from Jason and the rest, they let them go.
Iyasonnat k'oshuwotsn wusho s'eegiyit fakshbokri.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Eshu eshuwots P'awlosnat Silasn káári t'úwon Bery maants bo amtuwok'o bowoshi, Manok bo bodtsok'on ayhudiyots Ik' k'oni moots bokindi.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
Beriyan fa'a ayhudiyots Teselonk'en fa'wotsiyere bogo kááwu finek boteshtsotse b́ aap'o gene'úwi eenon bodek'i, b́ aap'o ar b́ wotok'o kitsosh aawu aawon S'ayn mas'afotsi bos'ilfoni.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Mansh boyitsere ayuwots boamani, ay Grik datsatsi gaaletswots máátswots ay Grik datsatsi nungushuwots boamani.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Ernmó Teselok'en fa'a ayhudiyots P'awlos Beriyon Ik'i keewuts keewo b́ nabiruwok'o bodantsok'on manoor waat ashuwotsi gondon tizt bowaac'rituwok'o botizi.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Manoor eshu eshuwots káári P'awlos aats k'ari ganok b́ ametuwok'o bowoshi Silasnat T'imotiyosnmó manoke Beriyon bo oori.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
P'awlosi deents ashuwots Ateni bobetsi «Silasnat T'imotoyosn ja'araniye káári tiyok woonee» etiru P'awlos tzaziyo detsdek't Beriyo maants boaani.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
P'awlos Atenon wotdek't Silasnat T'imotiyosn b́ kotfere kitutsere dozets ik'uwots bos'entsok'o b́bek'tsotse ayidek't nibo b́k'uni.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Mansh ayhudiyots Ik' k'oni mootse ayhudiyotsnat Ik'osh Ik'iru ashuwotsnton jebatse aawu aawon b́ daatsiru ashuwotsnton b́mooshiri b́tehi.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Epikorosotsnat Istokotsi eteets bog danetuwots b́ maants waatni bomooshfoni. Ik ikuwots «Ooshiyiruwan eeg etee b́geyi?» bo etor, k'oshuwotsmó «Handr ik'uwots janga arefee b́ keewiri? boetiri, man boetiruwere P'awlos Iyesusnat k'irotse b́tuwi doo shishi keewi jango b́ danitsoshe.
19 They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
Mansh P'awlosi detsdek't Ariyosfagosi eteets beyokoke kakuwets ash ashok dek'wat bísh hank'o boeti, Nee ndaniyiru handr danan eeg b́wottsok'o dano falituwonowáá?
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
Ib wotts ik ik keewwotsi noosh shiyirnee, mansh keewanots eeg bowottsok'o dano geefone.»
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Man etts Atenitse beyirwotsnat Atenitse beyiru úridatsi ash jamwots handr keewu keewonat k'eboke bogizeyo beshiyo boshunfotsne.
22 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
Manoor P'awlos Aryosfagosn kakweetswots shinatse need'dek't hank'o bíet, «Ateen ashuwotso! jam weeron ayidek'at ik'uwotsi shatiru itwottsok'o t'iwintsdek'at dandek're,
23 For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
It kitotse gúúrat ananat it Ik' it ik'irwoko t s'iile ‹Danerawo Izar Izeweri› ett guut'etsoko wosh biyatse t'intseyiru t'arap'ezo daatsre, eshe taa and itsh t keewir it danawo bín it ik'iruwo Izar Izewer jangoniye.
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
Bíye Datsonat datsatse fa'a jamo aztsoniyee, Daronat datsonsh doonze, bíye ash kishon ageets Ik'i moots beerake,
25 He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
Kashonat kash jongon, k'osh keewwotsnowere ash jamosh imfo bí b́wottsotse bísh eegor shaprake, asho bín b́ tep'onowere bísh geyiratse.
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
Bíye ash naar jamone ik ashaatse azree, dats jamatsnowere bo beetuwok'o woshre, tiitsets duruwotsnat beyokuwotsnowere boosh b́ beezi.
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Man b́ k'aluwere ashuwots doonzo geeyar daatso bofalituwok'owe, b́wotiyalor bí no ik iketsatse woka etaliye.
28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‹Kasho daatsir nogiwit, Noo beetuwere bíne, › Manuwere itk wotts jááwetswots ‹Noo noúnets b́ nana' noone› bo ettsok'onee.
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Eshe noo b́ nana'a nowotiyakon ‹Ik'o ash danon, hasabiyon awntson wee ambaron wee shútson dozets aroniye bíari› err gawo noosh geyiratse.
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
Eshe ashuwots yoots dúr dáron bok'altso Ik'o kabiraniyere k'az beshere, andomó dats datsatse fa'a ash jamwots naandrone boetetuwok'o azazere,
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
Bí b́marat'ts asho weeron dats jamatse arikon b́angshit aawo beezdek're, hanowere jametsosh daniyidek't b́bek'sh b́marat'ts ashman k'irotse b́tuztsotsnee.»
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
«K'irotse tuuwa» etiru aap'o boshishtsok'on ik ikuwots bín boaatsni, k'oshuwotsmó «Han jango k'osh aawots nkeewure k'ebetuwonee» boeti.
33 Thus Paul went out from among them.
Maniyere hakon P'awlos kakuwets ashuwotsoke kesht k'az bíami,
34 But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
Ash ik ikuwotsmó bínton ik wotat boamani, amants ashuwotsitsnowere Aryosfagosn kakuwetsuwotsitso Diyonasyosi eteets ashonat Demarisi eteets mááts ikunu, k'oshuwotswere boyitse fa'ano.
