Acts 15
1 Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”
Et quidam descendentes de Iudaea, docebant fratres: Quia nisi circumcidamini secundum morem Moysi, non potestis salvari.
2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.
Facta ergo seditione non minima Paulo, et Barnabae adversus illos, statuerunt ut ascenderent Paulus, et Barnabas, et quidam alii ex aliis ad Apostolos, et presbyteros in Ierusalem super hac quaestione.
3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
Illi ergo deducti ab Ecclesia pertransibant Phoenicen, et Samariam, narrantes conversionem Gentium: et faciebant gaudium magnum omnibus fratribus.
4 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.
Cum autem venissent Ierosolymam, suscepti sunt ab Ecclesia, et ab Apostolis, et senioribus annunciantes quanta Deus fecisset cum illis.
5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
Surrexerunt autem quidam de haeresi Pharisaeorum, qui crediderunt, dicentes: Quia oportet circumcidi eos, praecipere quoque servare legem Moysi.
6 The apostles and the elders were gathered together to see about this matter.
Conveneruntque Apostoli, et seniores videre de verbo hoc.
7 When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
Cum autem magna conquisitio fieret, surgens Petrus dixit ad eos: Viri fratres, vos scitis quoniam ab antiquis diebus Deus in nobis elegit, per os meum audire Gentes verbum Evangelii, et credere.
8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
Et qui novit corda Deus, testimonium perhibuit, dans illis Spiritum sanctum, sicut et nobis,
9 He made no distinction between us and them, cleansing their hearts by faith.
et nihil discrevit inter nos et illos, fide purificans corda eorum.
10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Nunc ergo quid tentatis Deum, imponere iugum super cervices discipulorum, quod neque patres nostri, neque nos portare potuimus?
11 But we believe that we are saved through the grace of the Lord Jesus, just as they are.”
Sed per gratiam Domini Iesu Christi credimus salvari, quemadmodum et illi.
12 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
Tacuit autem omnis multitudo: et audiebant Barnabam, et Paulum narrantes quanta Deus fecisset signa, et prodigia in Gentibus per eos.
13 After they were silent, James answered, “Brothers, listen to me.
Et postquam tacuerunt, respondit Iacobus, dicens: Viri fratres, audite me.
14 Simeon has reported how God first visited the nations to take out of them a people for his name.
Simon narravit quemadmodum primum Deus visitavit sumere ex Gentibus populum nomini suo.
15 This agrees with the words of the prophets. As it is written,
Et huic concordant verba Prophetarum, sicut scriptum est:
16 ‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up
Post haec revertar, et reaedificabo tabernaculum David, quod decidit: et diruta eius reaedificabo, et erigam illud:
17 that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’
ut requirant ceteri hominum Dominum, et omnes gentes, super quas invocatum est nomen meum, dicit Dominus faciens haec.
Notum a saeculo est Domino opus suum. (aiōn g165)
19 Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
Propter quod ego iudico non inquietari eos, qui ex Gentibus convertuntur ad Deum,
20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
sed scribere ad eos ut abstineant se a contaminationibus simulacrorum, et fornicatione, et suffocatis, et sanguine.
21 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”
Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum praedicent in synagogis, ubi per omne sabbatum legitur.
22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
Tunc placuit Apostolis, et senioribus cum omni Ecclesia, eligere viros ex eis, et mittere Antiochiam cum Paulo, et Barnaba, Iudam, qui cognominabatur Barsabas, et Silam viros primos in fratribus,
23 They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
scribentes per manus eorum. APOSTOLI et seniores fratres, his, qui sunt Antiochiae, et Syriae, et Ciliciae fratribus ex Gentibus, salutem.
24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
Quoniam audivimus quia quidam ex nobis exeuntes turbaverunt vos verbis, evertentes animas vestras, quibus non mandavimus:
25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
placuit nobis collectis in unum, eligere viros, et mittere ad vos cum charissimis nostris Barnaba, et Paulo,
26 men who have risked their lives for the name of our Lord Jesus Christ.
hominibus, qui tradiderunt animas suas pro nomine Domini nostri Iesu Christi.
27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
Misimus ergo Iudam, et Silam, qui et ipsi vobis verbis referent eadem.
28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
Visum est enim Spiritui sancto, et nobis nihil ultra imponere vobis oneris quam haec necessaria:
29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
ut abstineatis vos ab immolatis simulacrorum, et sanguine, et suffocato, et fornicatione, a quibus custodientes vos, bene agetis. Valete.
30 So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
Illi ergo dimissi, descenderunt Antiochiam: et congregata multitudine tradiderunt epistolam.
31 When they had read it, they rejoiced over the encouragement.
Quam cum legissent, gavisi sunt super consolatione.
32 Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
Iudas autem, et Silas, et ipsi cum essent Prophetae, verbo plurimo consolati sunt fratres, et confirmaverunt.
33 After they had spent some time there, they were dismissed in peace from the brothers to the apostles.
Facto autem ibi aliquanto tempore, dimissi sunt cum pace a fratribus ad eos, qui miserant illos.
Visum est autem Silae ibi remanere: Iudas autem solus abiit Ierusalem.
35 But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
Paulus autem, et Barnabas demorabantur Antiochiae docentes: et evangelizantes cum aliis pluribus verbum Domini.
36 After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
Post aliquot autem dies, dixit ad Barnabam Paulus: Revertentes visitemus fratres per universas civitates, in quibus praedicavimus verbum Domini, quomodo se habeant.
37 Barnabas planned to take John, who was called Mark, with them also.
Barnabas autem volebat secum assumere et Ioannem, qui cognominabatur Marcus.
38 But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
Paulus autem rogabat eum (ut qui discessisset ab eis de Pamphylia, et non isset cum eis in opus) non debere recipi.
39 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
Facta est autem dissensio, ita ut discederent ab invicem, et Barnabas quidem assumpto Marco navigaret Cyprum.
40 but Paul chose Silas and went out, being commended by the brothers to the grace of God.
Paulus vero electo Sila profectus est, traditus gratiae Dei a fratribus.
41 He went through Syria and Cilicia, strengthening the assemblies.
Perambulabat autem Syriam, et Ciliciam, confirmans Ecclesias: praecipiens custodire praecepta Apostolorum, et seniorum.
