Acts 15
1 Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”
Jomoko moa Judea nobiro Antiokia kendo negipuonjo jowete kagiwacho niya, “Ka ok oteru nyangu kaluwore gi chik mane Musa opuonjo to ok unyal yudo warruok.”
2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.
Wachni nomiyo Paulo gi Barnaba odhawo kodgi matek ka kwerogi kuom puonjgino. Omiyo noyier Paulo gi Barnaba, kaachiel gi joma oyie mamoko, mondo gidhi nyaka Jerusalem gine joote gi jodongo kuom wachno.
3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
Kanisa nokowogi, kendo kane oyudo gidhi, ka gikadho e dier Foinike kod Samaria, neginyiso ji kaka joma ok jo-Yahudi bende ne yudo warruok. Wachno nomiyo owete odoko mamor.
4 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.
Kane gichopo Jerusalem, kanisa kaachiel gi joote kod jodongo norwakogi, kendo neginyisogi gik moko duto ma Nyasaye nosetimo, kotiyo kodgi.
5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
To jo-Farisai moko moyie kuom Kristo nochungʼ mowacho niya, “Joma ok jo-Yahudi nyaka ter nyangu kendo nyaka gilu chike Musa.”
6 The apostles and the elders were gathered together to see about this matter.
Joote gi jodongo noketo bura mondo giwuo kuom wachno,
7 When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
kendo bangʼ kane gisewuoyo amingʼa, Petro nochungʼ malo mowachonegi kama: “Owetewa, ungʼeyo kaka kinde mosekalo Nyasaye noyiero e dieru mondo joma ok jo-Yahudi owinj Injili mi giyie kuom Yesu, ka an awuon ema ayalonegi.
8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
Nyasaye owuon mongʼeyo chuny ji, nonyiso ni oyie kodgi, ka nomiyogi Roho Maler, mana kaka wan bende nosemiyowa.
9 He made no distinction between us and them, cleansing their hearts by faith.
Ne ok otimonigi gima opogore gi ma notimonwa, nikech gin bende nopwodho chunygi kuom yie.
10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Ka en kamano, to koro marangʼo udwaro temo Nyasaye, kuketo jok mapek e ngʼut jopuonjre ma wan kata kwerewa ne ok nyal tingʼo?
11 But we believe that we are saved through the grace of the Lord Jesus, just as they are.”
Omiyo wayie ni kaka wayudo warruok kuom ngʼwono mar Ruodhwa Yesu, e kaka gin bende iwarogi.”
12 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
Ji duto nolingʼ ka Paulo gi Barnaba ne hulonegi kuom honni gi ranyisi ma Nyasaye nosetimo e kind joma ok jo-Yahudi, kotiyo kodgi.
13 After they were silent, James answered, “Brothers, listen to me.
Kane gisetieko wuoyo, Jakobo nochungʼ mowuoyo kowacho niya, “Winjauru, owetena.
14 Simeon has reported how God first visited the nations to take out of them a people for his name.
Simon osenyisowa kaka Nyasaye nokwongo olimo joma ok jo-Yahudi, kokawo joge owuon e diergi.
15 This agrees with the words of the prophets. As it is written,
Weche mane jonabi okoro bende siro wachni mana kaka ondiki niya,
16 ‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up
“‘Bangʼ mano anaduogi kendo, mi ager kendo od Daudi mosepodho. Anachak ager kuondene momukore, mi alose obed maber,
17 that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’
mondo omi ji duto omany Jehova Nyasaye, kaachiel gi ogendini duto miluongo gi nyinga, Ruoth Nyasaye mane omiyo,’
wechegi ongʼere chon, ema owacho. (aiōn g165)
19 Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
“Kuom mano bucha wacho ni ok owinjore waket chik matek ni joma ok jo-Yahudi makoro olokore oyie kuom Nyasaye.
20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
To owinjore wandiknegi mondo wanyisgi ni kik gicham chiemo motimgo misango ne nyiseche manono, kik giterre, kik gicham ring jamni mode kendo kik gicham remo.
21 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”
Nikech chike Musa osebedo kiyalo nyaka nene e mier duto, kendo kisomo e sinagoke Sabato ka Sabato.”
22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
Bangʼ mano joote gi jodongo kod kanisa, nongʼado wach mondo giyier jomoko kuomgi gior Antiokia kaachiel gi Paulo kod Barnaba. Ne giyiero Judas ma niluongo ni Barsaba gi Sila, mane gin jotelo e dier owete.
23 They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
Jogi noor gi baruwa mondiki kama: Wan joote gi jodongo, ma wan oweteu kuom Ruoth, Ne un joma ok jo-Yahudi moyie man Antiokia gi Siria kod Kilikia: Wamosou,
24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
Wasewinjo kaka jomoko noa kuomwa ka wan to ne ok waorogi, mi gichandou ka githago chunyu gi weche mane giwacho.
25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
Kuom mano, ne wawinjore waduto mondo wayier jomoko waor iru kod osiepewa mwageno, Barnaba gi Paulo,
26 men who have risked their lives for the name of our Lord Jesus Christ.
ma gin joma osechiwo ngimagi ni Ruodhwa Yesu Kristo.
27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
Kaluwore gi mano, waoro bende Judas gi Sila mondo onyisu gi dhogi weche mwandikonu e baruwani.
28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
En dwaro mar Roho Maler kod marwa bende mondo kik wamiu tingʼ mapek moloyo chike mwamiyou e baruwani.
29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
Kik ucham chiemo motimgo misango ne nyiseche manono, kik ucham remo; kik ucham ring jamni mode bende kik uterru. Ka uritoru kuom gigo duto, to unudhi nyime maber. Oritiuru.
30 So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
Kuom mano, joote noor modhi nyaka Antiokia. Bangʼ chopo, negichoko kanisa kaachiel mi gimiyogi baruwano.
31 When they had read it, they rejoiced over the encouragement.
Ka ji nosomo baruwano negidoko mamor nikech weche mane ni e iye nojiwogi maber.
32 Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
Judas gi Sila, mane gin jonabi, nomedo wuoyo gi owete ka gijiwogi kendo gitegogi e yie.
33 After they had spent some time there, they were dismissed in peace from the brothers to the apostles.
Kane gisebet kodgi kuom ndalo moromo, owete nokowogi mondo gidhi gi kwe, kendo gidogi ir joma noorogi. [
Sila to noneno ni ber mondo odongʼ Antiokia.]
35 But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
Kaachiel gi Paulo gi Barnaba kod ji mamoko, ka gipuonjo kendo giyalo wach Ruoth.
36 After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
Bangʼ ndalo moko Paulo nowachone Barnaba niya, “Wadogi mondo walim jowete e mier matindo duto kuonde mwaseyale wach Ruoth, mondo wane kaka gidhi.”
37 Barnabas planned to take John, who was called Mark, with them also.
Barnaba ne dwaro mondo Johana miluongo ni Mariko odhi kodgi,
38 But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
to Paulo ne paro ni ne ok en gima ber mondo gidhi kode, nikech noseweyogi Pamfilia mi ok odhi kodgi nyime e tich.
39 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
Wachni nokelo pogruok e kind Paulo gi Barnaba, mine gipogore. Barnaba nokawo Mariko mi gikwangʼ gidhi Saipras,
40 but Paul chose Silas and went out, being commended by the brothers to the grace of God.
to Paulo noyiero Sila gidhigo, ka owete oketogi e bwo ngʼwono mar Ruoth Nyasaye.
41 He went through Syria and Cilicia, strengthening the assemblies.
Nowuotho e piny Siria gi Kilikia kojiwo kanisni.
