Acts 13
1 Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
Linu mwi kereke ya Antiyoke, kuvena vaporofita ni maruti. Vavali Barnabasi, Simiyoni (Niga), Lusiyasi wa kwa Sirene ni Manaeni (yavali mulikani wa kuvu hwile wa Heroda we tetarachi) ni Saule.
2 As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
Havavali kukwete ku zimba niku lumbeka Simwine nikuli nyima zilyo, Luho Lujolola chi lwawamba kuti, “Munivikile kumbali Barnabasi ni Saule, vapange musevezi univa vasumpili”.
3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.
Havamane ku linyima zilyo ni kulapela, chiva vavika mayanza avo hava vakwame, niva va tuma.
4 So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
Mi Barnabasi ni Saule vavali kuteki Luhuho Lujolola chiba yenda kusezumuka kwa Silusiya; kuzwaho chi vayenda cha chisepe mu chiwoli cha Sipurasi.
5 When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.
Hava vena mwi toropo ya Salamisi, chiva kutaza linzwi lya Simwine mu masinagoge a Majuda. Vavena ni Joani Mareka avali mutusi wavo.
6 When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,
Linu hava valiku yenda muchiwoli choonse cha Pafosi, chi vawana mukwame wa mavivo, muporofita wa mapa wa Mujuda; izina lyakwe avali nji Bar- Jesu.
7 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
Uzu iñanga yavali kwina chizwale kumuyendisi wa chikiliti Sergiusi Paulusi, mukwame yavali kutalifite. Cha ngongota Barnbasi ni Saule, kakuti avali kusaka kuzuwa inzwi lye Ireeza.
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.
Kono Elimasi, “wa mavivo” (bulyo inzina lyakwe mulivali kutolokelwa) chalika kuvakanisa, chalika ku kuzwisa muyendisi mwi ntumelo.
9 But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him
Kono Saule yavali kusumpwi Paulusi, yave zwile Luho Lujolola, chamu lola kakumu luvukila.
10 and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
ni chati, “Iwe mwana wa muswisu wa Javulusi, wizwile vuchengi ni muhupulo muvi. U chila chenzila zonse za kuruka. Kete nosiye kutenzeka inzila ziwolokete za Simwine, ko siye?
11 Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
Hanu ulole, iyanza lya Simwine lina hewulu lyako, mi move u chivofu. Kente uvone izuva mwi nakozana”. Hahobulyo cha wilwa kavundu ni kafifi; chakala kuzimbuluka ni kukumpila vantu kuti bamukwate kwiyanza.
12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Linu muyendisi havona bulyo ku chiva tendahali, cha zumina, kakuti ava komokiswa ka mulutilo kaza Simwine.
13 Now Paul and his company set sail from Paphos and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
Haho Paulusi ni va valikani vakwe chiva lilonga niku zuha kuzwa mwa Pafosi ni kwiza mwa Perga yamwa Pamfilia. Kono Joani cha vasiya ni kuvola kwa Jerusalema.
14 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.
Paulusi ni valikani chivayenda kwa Perga ni kwiza kwa Antiyoke ya Pisidia. Umo chi vayenda mu masinagoge mwizuva lye Nsavata ni kwi kala hansi.
15 After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
Ha kumanwa kuvala za mulawo ni vaporofita, mi vayendi va ma masinagoge chiva tumina iñusa libalikuti, “Mizwale, chikwina liñusa lya kulisusuweza kuamana ni vantu vena hanu, mui wamba.”
16 Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.
Mi Paulusi cha zimana ni kunyanganisa iyanza; ni kuti, “Bakwame va Isiraele ni nwe mutompa Ireeza, mutekeleze.
17 The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
Ireeza wa vaantu va Isiraele avaketi waveshetu ventanzi mi ava pangi chisi chivekali mwi nkanda ya Egapita, mi cheyanza lyakwe lina mata avava zwisi mwateni.
18 For a period of about forty years he put up with them in the wilderness.
Ka zilimo za makumi one nakwate inkulo yakwe chabo mwihalaupa.
19 When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.
Kuzwaaho ne haya mishobo ivali kukwana iyanza ni yobele mwinkanda ya Kanana, chaha vaantu vetu inkanda yavo kuti ive chiyolo.
20 After these things, he gave them judges until Samuel the prophet.
Zonse zintu ziva pangahali mu zilimo zina myanda yone ni zilimo zichita makumi eyanza. Hakumana zonse izo zintu, Ireeza na vaha vaatuli mane kusika muporofita Samwele.
21 Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
Linu vaantu chi vavuza Simwine, mi Ireeza na vaha Saule mwana wa Kishi, mukwame yavali kuzwa mulusika lwa Benjamine; kuva simwine ka zilimo za makumi one.
22 When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
Kuzwa aho Ireeza na muzwisa havu simwine, Na zimika Davida kuti ave simwine wavo. Avali nji Davida wava wambi Ireeza, 'Na wana Davida mwana wa Jese, ave mukwame wina kwinkulo yangu, u tenda zonse zini suni kuti azitende.'
23 From this man’s offspring, God has brought salvation to Israel according to his promise,
Kuzwa mulusika lozu mukwame Ireeza na letela Isilaele muhazi, Jesu, sina kamwa vasepisize ku tenda.
24 before his coming, when John had first preached the baptism of repentance to Israel.
Ichi chivakali kutendahala lili, pili Jesu na seni kusika, Joani sapili avezivahazi ze nkolovezo ya kuvaka ku vantu vonse va Isiraele.
25 As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
Aho Joani avali kumaniniza mutendo wakwe, chata kuti, 'Uzeza kuti njeme ini? Kanjime uzo. Kono mutekeleze, uzo yokezite mumasule angu, makatulo aku matende akwe kani swaneli ku a sumununa.”
26 “Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
Vamwangu, vaana vazwa muluzuvo lwa Abrahama, navo mukati kenu valapela Ireeza, nji kwetu uwu mulaezo we mpuluso ku uvatuminwa.
27 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
Linu avo vahala mwa Jerusalema, niva yendisi vavo, kena vava mulemuhi, mi nive zuzilikiza zivali kuwambiwa kuva porofita kakuti zi valiwa i Nsabata ni NSabata zivali za kumunyasa.
28 Though they found no cause for death, they still asked Pilate to have him killed.
Nihakuba vulyo kena vava wani ivaka ilotu liyelele ifu lyakwe, niva kumbila Pilato kuti amwihaya.
29 When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.
Havamana ku tenda zintu zonse zi ñoletwe zi amana naye, chiba mususa kwi samu, ni ku mulalika mwi vita.
30 But God raised him from the dead,
Kono Ireeza na muvusa ku vafwile.
31 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
Ava vonahali kamazuva mangi ku vonse vavali kwiza naye kuzwa kwa Galileya kuya kwa Jerusalema. Avo vaantu nahanu vavavi impaki zakwe ku vaantu.
32 We bring you good news of the promise made to the fathers,
Linu tuka miletete mulayezo mulotu we nsepiso iva tendahali kuva zazi ventazi.
33 that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’
Ireeza ave zuzilizi insepiso kwetu, vana vavo, mukuti vulyo ava avavusi Jesu kumuvoza kuvuhala. Sina haku ñoletwe mwa Lisamu wa vu veli: 'U mwanangu, sunu nava njime veso.
34 “Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’
Hape cha vuniti bwakuti avamuvusi ku bafwile ili kuti muvili wakwe kanzi uvoli, cha wamba buti: “Kani kuhe kujolola ni mboyoti zeniti za Davida.'
35 Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’
Izi njizi vawambiwa muzumwi Lisamu, 'Kente uzuminine vako va jolola kuvola.'
36 For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.
Kuzwa aho Davida hava ni lusika lwakwe ava valekeli intakazo ya Ireeza, cha lala mi na lalikiwa ni vesi, mi ava voni kuvoli,
37 But he whom God raised up saw no decay.
kono uzo Ireeza ya vuse kente na vone kuvola.
38 Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;
Linu musiye izizintu zi zivahale kwenu, vakwangu, mozu mukwame ku kwizibaheze kwenu kuwondelwa kwe zivi.
39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
Kakwe yense yozumina kwali mwalukululwe muzintu zonse za milawo ya Mushe usena uvali kulukulula.
40 Beware therefore, lest that come on you which is spoken in the prophets:
Imi haho mutokomele kuti zintu maporofita zi vavali kuwamba kanzi zitendahali kwenu:
41 ‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”
'Muvone, inwe vanyazeleza, mu mukomokwe mane musinyehe; Kakuti ni tenda mutendo mu mazuva anu, mutendo usete ni muzumine, ni haike muntu niha wiziva haza kwenu.”
42 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
Imi Paulusi ni Barnabasi havakatuka, vaantu chi vava kumbila ahulu kuti ni vawole kuwamba izo ziwambo ziswana mwi Nsabata ikeza.
43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
Linu mukopano mu masigoge hau mana, vungi bwa maJuda ni ma Sandika chive chilila Paulusi ni Barnabasi, vava wambi kubali ni kuva susuweza kuti bazwile habusi ni chisemo che Ireeza.
44 The next Sabbath, almost the whole city was gathered together to hear the word of God.
Kulye Nsabata lichilila, ha haho itoropo yonse ivakopani hamwina kwiza kuzuwa inzwi lya Simwine.
45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
Mi maJuda havavona chisi, chive njililwa muuna ni kuwamba zivilala kwineku lya Paulusi ni kumutuka.
46 Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
Kono Paulusi ni Barnabasi chi wamba ni basatiyi, “Kuwoleka kuti inzwi lye Ireeze liwambwe sapili kwenu. Kulolelela mumu liñahikila kule nanwe ni kulihinda inwe muvene kuti kamuswaneli vuhalo bwakuya kwile, muvone katu vole kuva kuhanze. (aiōnios g166)
47 For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”
Linu Simwine avatu leyeli, kakuta kuti, 'Ni vamiviki umo sina kaliseli ku va hanze, kuti mulete impuluso ku zibaka zonse cha hansi.”'
48 As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios g166)
Mi bakuhanze hava zuwabulyo, chi vasanga ni kutanga kutemba inzwi lya Simwine. Sina vungi havava ketelwe kuvuhalo vusa mani chiba zumina. (aiōnios g166)
49 The Lord’s word was spread abroad throughout all the region.
Inzwi lye Ireeza chilya hasana mu chisi chonse
50 But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
Kono maJuda chiva susuweza vanakazi ba tompeha ni kukola, mane vulyo ni vakwame vayendisa itoropo. Izo chizi wekeza ku nyandisa Paulusi ni Barnabasi ni vasohela hanze kule kwenyinza ye toropo.
51 But they shook off the dust of their feet against them, and came to Iconium.
Kono Paulusi ni Barnabasi chiba ba kukumwini isuko kumatende avo kuvali. Linu chi vayenda kwi toropo ya Ikone.
52 The disciples were filled with joy and with the Holy Spirit.
Mi barutwana vavali kwizwile kusanga ni cha Luho Lujolola.
