Acts 1
1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
Theophilus awng, amasa laibu ka atna sung ah, Jesus i sep le a hilna theampo a kipat pan in,
2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
Ama a ki lakto ni dong, tuazawk Tha Thiangtho tungtawn in a tealsa sawltak te tung ah thupia hi:
3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom.
A thuak zawkciang in sawltak te in ni sawm li sung Ama mu uh a, Pathian kumpingam taw kisai thu te son hi, Ama nungta tatak hi, ci tetti kho tampi taw lak hi:
4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
Munkhat ah amate taw a ki kaikhop laitak in, Jerusalem pan koima pai ngawl tu in, Keima tung pan na zaksa uh bangma in, Pa i kamciam na ngak vun.
5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
Banghangziam cile John in tui taw tuiphumna hong pia takpi hi; ahihang ni tampi ma in Tha Thiangtho i tuiphumna na sang tu uh ci, ci in amate thupia hi.
6 Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
Tua ahikom amate munkhat a a ki kaikhop tek uh ciang in, sawltak te in Jesus kung ah, Topa awng, tu in Israel te tung ah kumpingam na piakik tu ziam? ci in dong uh hi.
7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.
Jesus in amate tung ah, Pa in Ama vangletna sung ah a koisa hun le ni te sia, note i heak tu kisam ngawl hi.
8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
Ahihang note tung ah Tha Thiangtho hong thet zawkciang in, vangletna na nga tu uh hi: taciang in Jerusalem le Judah ngamsung theampo, taciang Samaria ngamsung le lei mong a tawp dong in, keima tetti te na hi tu uh hi, ci hi.
9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
Taciang hi thu te a son zawkciang, amate in a et uh laitak in, Jesus sia a tungsang ah ki lato a; amate mutang in mei in lia hi.
10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
Tabang in vantung ah a kato sia mate in a et tek uh laitak in, en vun, amate hui ah puanpak sil in mi ni hong ding hi;
11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
Tua te in, no Galilee mite, banghang in vantung en in ding top lai nu ziam? note kung pan in van ah a ki lato na mu uh bangma in, hongpai kik tu hi, ci uh hi.
12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
Tua zawkciang in amate Olive mual pan in Jerusalem ah heakkik uh hi, Olive mual sia Jerusalem pan in sabbath ni pai thei na tan khawng khuala hi.
13 When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
Jerusalem a thet uh ciang in, inn tung doituam ah kato tek uh a, tua mun ah, Peter, James le John, taciang Andrew, Philip le Thomas, Bartholomew le Matthew, Alphaeus tapa James, Simon Zealot, James naupa Judas te om uh hi.
14 All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.
Hiteng a vekpi lungkim in nupi te, Jesus nu Mary le a suapui te taw tatsat ngawl in thungen khawm tek uh hi.
15 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,
Taciang in Peter sia a nungzui te, mihing za le kul kiim i laizang ah ding a,
16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
U le nau te awng, Tha Thiangtho in David i kam zangin a sonkholsa, Jesus man tute a makai Judas thu taw kisai in hi laithiangtho sia a tangtun hamtang kul hi.
17 For he was counted with us, and received his portion in this ministry.
Banghangziam cile ama sia eite taw a kisim khawm hi a, hi Pathian nasepna sung ah panmun nga hi.
18 Now this man obtained a field with the reward for his wickedness; and falling headlong, his body burst open and all his intestines gushed out.
Hisia pa in phatngawlna a vawt man taw lo ciing khat lei hi; taciang a lusuk nuailam in tak in, a pumpi kisantham a, a ngil zong ke keak hi.
19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’
Hi thu sia Jerusalem ah a om theampo in he uh a; tua lo sia amate kam in, Akeldama, ci uh hi, a khiakna sia, thisan lo, a cinopna a hihi.
20 For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell in it;’ and, ‘Let another take his office.’
Banghangziam cile, Psalm labu sung ah, ama omna mun sia awngthong tahen a, a sung ah kuama om heak tahen: taciang a nasep sia midang in la tahen, ci in ki atkhol hi.
21 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
Tua ahikom Topa Jesus eite sung ah sungtum le pusuak in a om hunsung theampo ah,
22 beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.”
John in tuiphumna a piakpan kipan, eite kung panvan ah a ki lakto ni dong, eite taw a omkhawm te sung pan khatpo sia thawkikna thu eite taw tetti a hi tu in, nasep piak hamtang tu a hihi, ci hi.
23 They put forward two: Joseph called Barsabbas, who was also called Justus, and Matthias.
Taciang amate in, Barsabas kici a, Justus zong a kici Joseph le Matthias te ni teal uh hi.
24 They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen
Amate in, Topa awng, nangma in mi theampo i thinsung na he hi, hi te ni sung pan kua na teal ziam, ci hong lak tan,
25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”
Tabang in ama in, thunit ngawlna hang in puk a, ama omna mun ah a pai Judas atu in, hi Pathian nasepna le sawltak te sung ah kihel tu hi, ci in thungen khawm uh hi.
26 They drew lots for them, and the lot fell on Matthias; and he was counted with the eleven apostles.
Taciang amate in aisan uh a; aitang sia Matthias tung ah tak hi; taciang ama sia sawltak sawm le khat te taw kisim khawm hi.
