2 Samuel 19
1 Joab was told, “Behold, the king weeps and mourns for Absalom.”
Nunciatum est autem Ioab quod rex fleret et lugeret filium suum:
2 The victory that day was turned into mourning among all the people, for the people heard it said that day, “The king grieves for his son.”
et versa est victoria in luctum in die illa omni populo: audivit enim populus in die illa dici: Dolet rex super filio suo.
3 The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.
Et declinavit populus in die illa ingredi civitatem, quomodo declinare solet populus versus et fugiens de prælio.
4 The king covered his face, and the king cried with a loud voice, “My son Absalom, Absalom, my son, my son!”
Porro rex operuit caput suum, et clamabat voce magna: Fili mi Absalom, Absalom fili mi, fili mi.
5 Joab came into the house to the king, and said, “Today you have shamed the faces of all your servants who today have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;
Ingressus ergo Ioab ad regem in domum, dixit: Confudisti hodie vultus omnium servorum tuorum, qui salvam fecerunt animam tuam, et animam filiorum tuorum, et filiarum tuarum, et animam uxorum tuarum, et animam concubinarum tuarum.
6 in that you love those who hate you and hate those who love you. For you have declared today that princes and servants are nothing to you. For today I perceive that if Absalom had lived and we had all died today, then it would have pleased you well.
Diligis odientes te, et odio habes diligentes te: et ostendisti hodie quia non curas de ducibus tuis, et de servis tuis: et vere cognovi modo, quia si Absalom viveret, et omnes nos occubuissemus, tunc placeret tibi.
7 Now therefore arise, go out and speak to comfort your servants; for I swear by Yahweh, if you don’t go out, not a man will stay with you this night. That would be worse to you than all the evil that has happened to you from your youth until now.”
Nunc igitur surge, et procede, et alloquens satisfac servis tuis: iuro enim tibi per Dominum, quod si non exieris, ne unus quidem remansurus sit tecum nocte hac: et peius erit hoc tibi, quam omnia mala, quæ venerunt super te ab adolescentia tua usque in præsens.
8 Then the king arose and sat in the gate. The people were all told, “Behold, the king is sitting in the gate.” All the people came before the king. Now Israel had fled every man to his tent.
Surrexit ergo rex et sedit in porta: et omni populo nunciatum est quod rex sederet in porta: venitque universa multitudo coram rege: Israel autem fugit in tabernacula sua.
9 All the people were at strife throughout all the tribes of Israel, saying, “The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he has fled out of the land from Absalom.
Omnis quoque populus certabat in cunctis tribubus Israel, dicens: Rex liberavit nos de manu inimicorum nostrorum, ipse salvavit nos de manu Philisthinorum: et nunc fugit de terra propter Absalom.
10 Absalom, whom we anointed over us, is dead in battle. Now therefore why don’t you speak a word of bringing the king back?”
Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem?
11 King David sent to Zadok and to Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the speech of all Israel has come to the king, to return him to his house?
Rex vero David misit ad Sadoc et Abiathar sacerdotes, dicens: Loquimini ad maiores natu Iuda, dicentes: Cur venitis novissimi ad reducendum regem in domum suam? (Sermo autem omnis Israel pervenerat ad regem in domo eius.)
12 You are my brothers. You are my bone and my flesh. Why then are you the last to bring back the king?’
Fratres mei vos, os meum, et caro mea vos, quare novissimi reducitis regem?
13 Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually instead of Joab.’”
Et Amasæ dicite: Nonne os meum, et caro mea es? Hæc faciat mihi Deus, et hæc addat, si non magister militiæ fueris coram me omni tempore pro Ioab.
14 He bowed the heart of all the men of Judah, even as one man, so that they sent to the king, saying, “Return, you and all your servants.”
Et inclinavit cor omnium virorum Iuda, quasi viri unius: miseruntque ad regem, dicentes: Revertere tu, et omnes servi tui.
15 So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
Et reversus est rex: et venit usque ad Iordanem, et omnis Iuda venit usque in Galgalam ut occurreret regi, et traduceret eum Iordanem.
16 Shimei the son of Gera, the Benjamite, who was of Bahurim, hurried and came down with the men of Judah to meet King David.
Festinavit autem Semei filius Gera filii Iemini de Bahurim, et descendit cum viris Iuda in occursum regis David
17 There were a thousand men of Benjamin with him, and Ziba the servant of Saul’s house, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.
cum mille viris de Beniamin, et Siba puer de domo Saul: et quindecim filii eius, ac viginti servi erant cum eo: et irrumpentes Iordanem, ante regem
18 A ferry boat went to bring over the king’s household, and to do what he thought good. Shimei the son of Gera fell down before the king when he had come over the Jordan.
transierunt vada, ut traducerent domum regis, et facerent iuxta iussionem eius: Semei autem filius Gera prostratus coram rege, cum iam transisset Iordanem,
19 He said to the king, “Don’t let my lord impute iniquity to me, or remember that which your servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
dixit ad eum: Ne reputes mihi domine mi iniquitatem, neque memineris iniuriarum servi tui in die qua egressus es domine mi rex de Ierusalem, neque ponas rex in corde tuo.
20 For your servant knows that I have sinned. Therefore behold, I have come today as the first of all the house of Joseph to go down to meet my lord the king.”
Agnosco enim servus tuus peccatum meum: et idcirco hodie primus veni de omni domo Ioseph, descendique in occursum domini mei regis.
21 But Abishai the son of Zeruiah answered, “Shouldn’t Shimei be put to death for this, because he cursed Yahweh’s anointed?”
Respondens vero Abisai filius Sarviæ, dixit: Numquid pro his verbis non occidetur Semei, quia maledixit Christo Domini?
22 David said, “What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? For don’t I know that I am king over Israel today?”
Et ait David: Quid mihi, et vobis filii Sarviæ? Cur efficimini mihi hodie in Satan? Ergo ne hodie interficietur vir in Israel? An ignoro hodie me factum regem super Israel?
23 The king said to Shimei, “You will not die.” The king swore to him.
Et ait rex Semei: Non morieris. Iuravitque ei.
24 Mephibosheth the son of Saul came down to meet the king; and he had neither groomed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.
Miphiboseth quoque filius Saul descendit in occursum regis illotis pedibus, et intonsa barba: vestesque suas non laverat a die qua egressus fuerat rex, usque ad diem reversionis eius in pace.
25 When he had come to Jerusalem to meet the king, the king said to him, “Why didn’t you go with me, Mephibosheth?”
Cumque Ierusalem occurrisset regi, dixit ei rex: Quare non venisti mecum Miphiboseth?
26 He answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go with the king,’ because your servant is lame.
Et respondens ait: Mi domine rex, servus meus contempsit me: dixique ei ego famulus tuus ut sterneret mihi asinum, et ascendens abirem cum rege: claudus enim sum servus tuus.
27 He has slandered your servant to my lord the king, but my lord the king is as an angel of God. Therefore do what is good in your eyes.
Insuper et accusavit me servum tuum ad te dominum meum regem: tu autem domine mi rex, sicut Angelus Dei es, fac quod placitum est tibi.
28 For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should appeal any more to the king?”
Neque enim fuit domus patris mei, nisi morti obnoxia domino meo regi: tu autem posuisti me servum tuum inter convivas mensæ tuæ: quid ergo habeo iustæ querelæ? Aut quid possum ultra vociferari ad regem?
29 The king said to him, “Why do you speak any more of your matters? I say, you and Ziba divide the land.”
Ait ergo ei rex: Quid ultra loqueris? Fixum est quod locutus sum: tu, et Siba dividite possessiones.
30 Mephibosheth said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”
Responditque Miphiboseth regi: Etiam cuncta accipiat, postquam reversus est dominus meus rex pacifice in domum suam.
31 Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king to conduct him over the Jordan.
Berzellai quoque Galaadites, descendens de Rogelim, traduxit regem Iordanem, paratus etiam ultra fluvium prosequi eum.
32 Now Barzillai was a very aged man, even eighty years old. He had provided the king with sustenance while he stayed at Mahanaim, for he was a very great man.
Erat autem Berzellai Galaadites senex valde, id est, octogenarius, et ipse præbuit alimenta regi, cum moraretur in castris: fuit quippe vir dives nimis.
33 The king said to Barzillai, “Come over with me, and I will sustain you with me in Jerusalem.”
Dixit itaque rex ad Berzellai: Veni mecum, ut requiescas securus mecum in Ierusalem.
34 Barzillai said to the king, “How many are the days of the years of my life, that I should go up with the king to Jerusalem?
Et ait Berzellai ad regem: Quot sunt dies annorum vitæ meæ, ut ascendam cum rege in Ierusalem?
35 I am eighty years old, today. Can I discern between good and bad? Can your servant taste what I eat or what I drink? Can I hear the voice of singing men and singing women any more? Why then should your servant be a burden to my lord the king?
Octogenarius sum hodie: numquid vigent sensus mei ad discernendum suave, aut amarum? Aut delectare potest servum tuum cibus et potus? Vel audire possum ultra vocem cantorum, atque cantatricum? Quare servus tuus sit oneri domino meo regi?
36 Your servant will just go over the Jordan with the king. Why should the king repay me with such a reward?
Paululum procedam famulus tuus ab Iordane tecum: non indigeo hac vicissitudine,
37 Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.”
sed obsecro ut revertar servus tuus, et moriar in civitate mea, et sepeliar iuxta sepulchrum patris mei, et matris meæ. Est autem servus tuus Chamaam, ipse vadat tecum, domine mi rex, et fac ei quidquid tibi bonum videtur.
38 The king answered, “Chimham shall go over with me, and I will do to him that which shall seem good to you. Whatever you request of me, that I will do for you.”
Dixit itaque ei rex: Mecum transeat Chamaam, et ego faciam ei quidquid tibi placuerit, et omne, quod petieris a me, impetrabis.
39 All the people went over the Jordan, and the king went over. Then the king kissed Barzillai and blessed him; and he returned to his own place.
Cumque transisset universus populus et rex Iordanem, osculatus est rex Berzellai, et benedixit ei: et ille reversus est in locum suum.
40 So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel.
Transivit ergo rex in Galgalam, et Chamaam cum eo. Omnis autem populus Iuda traduxerat regem, et media tantum pars adfuerat de populo Israel.
41 Behold, all the men of Israel came to the king, and said to the king, “Why have our brothers the men of Judah stolen you away, and brought the king and his household, over the Jordan, and all David’s men with him?”
Itaque omnes viri Israel concurrentes ad regem dixerunt ei: Quare te furati sunt fratres nostri viri Iuda, et traduxerunt regem et domum eius Iordanem, omnesque viros David cum eo?
42 All the men of Judah answered the men of Israel, “Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king’s cost? Or has he given us any gift?”
Et respondit omnis vir Iuda ad viros Israel: Quia mihi propior est rex: cur irasceris super hac re? Numquid comedimus aliquid ex rege, aut munera nobis data sunt?
43 The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.
Et respondit vir Israel ad viros Iuda, et ait: Decem partibus maior ego sum apud regem, magisque ad me pertinet David quam ad te: cur fecisti mihi iniuriam, et non mihi nunciatum est priori, ut reducerem regem meum? Durius autem responderunt viri Iuda viris Israel.
