2 Peter 2
1 But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
fuerunt vero et pseudoprophetae in populo sicut et in vobis erunt magistri mendaces qui introducent sectas perditionis et eum qui emit eos Dominum negant superducentes sibi celerem perditionem
2 Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
et multi sequentur eorum luxurias per quos via veritatis blasphemabitur
3 In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
et in avaritia fictis verbis de vobis negotiabuntur quibus iudicium iam olim non cessat et perditio eorum non dormitat
4 For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment; (Tartaroō g5020)
si enim Deus angelis peccantibus non pepercit sed rudentibus inferni detractos in tartarum tradidit in iudicium cruciatos reservari (Tartaroō g5020)
5 and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly,
et originali mundo non pepercit sed octavum Noe iustitiae praeconem custodivit diluvium mundo impiorum inducens
6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live in an ungodly way,
et civitates Sodomorum et Gomorraeorum in cinerem redigens eversione damnavit exemplum eorum qui impie acturi sunt ponens
7 and delivered righteous Lot, who was very distressed by the lustful life of the wicked
et iustum Loth oppressum a nefandorum iniuria conversatione eruit
8 (for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds),
aspectu enim et auditu iustus erat habitans apud eos qui diem de die animam iustam iniquis operibus cruciabant
9 then the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment,
novit Dominus pios de temptatione eripere iniquos vero in diem iudicii cruciandos reservare
10 but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries,
magis autem eos qui post carnem in concupiscentia inmunditiae ambulant dominationemque contemnunt audaces sibi placentes sectas non metuunt blasphemantes
11 whereas angels, though greater in might and power, don’t bring a slanderous judgment against them before the Lord.
ubi angeli fortitudine et virtute cum sint maiores non portant adversum se execrabile iudicium
12 But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,
hii vero velut inrationabilia pecora naturaliter in captionem et in perniciem in his quae ignorant blasphemantes in corruptione sua et peribunt
13 receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and defects, reveling in their deceit while they feast with you;
percipientes mercedem iniustitiae voluptatem existimantes diei delicias coinquinationes et maculae deliciis affluentes in conviviis suis luxuriantes vobiscum
14 having eyes full of adultery, and who can’t cease from sin, enticing unsettled souls, having a heart trained in greed, accursed children!
oculos habentes plenos adulterio et incessabiles delicti pellicentes animas instabiles cor exercitatum avaritiae habentes maledictionis filii
15 Forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
derelinquentes rectam viam erraverunt secuti viam Balaam ex Bosor qui mercedem iniquitatis amavit
16 but he was rebuked for his own disobedience. A speechless donkey spoke with a man’s voice and stopped the madness of the prophet.
correptionem vero habuit suae vesaniae subiugale mutum in hominis voce loquens prohibuit prophetae insipientiam
17 These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. (questioned)
hii sunt fontes sine aqua et nebulae turbinibus exagitatae quibus caligo tenebrarum reservatur
18 For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
superba enim vanitatis loquentes pellicent in desideriis carnis luxuriae eos qui paululum effugiunt qui in errore conversantur
19 promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
libertatem illis promittentes cum ipsi servi sint corruptionis a quo enim quis superatus est huius et servus est
20 For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
si enim refugientes coinquinationes mundi in cognitione Domini nostri et salvatoris Iesu Christi his rursus inpliciti superantur facta sunt eis posteriora deteriora prioribus
21 For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
melius enim erat illis non cognoscere viam iustitiae quam post agnitionem retrorsum converti ab eo quod illis traditum est sancto mandato
22 But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
contigit enim eis illud veri proverbii canis reversus ad suum vomitum et sus lota in volutabro luti
