1 Peter 4
1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,
Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis:
2 that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.
3 For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
Sufficit enim præteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus.
4 They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you.
In quo admirantur non concurrentibus vobis in eamdem luxuriæ confusionem, blasphemantes.
5 They will give account to him who is ready to judge the living and the dead.
Qui reddent rationem ei qui paratus est judicare vivos et mortuos.
6 For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
Propter hoc enim et mortuis evangelizatum est: ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu.
7 But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus.
8 And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes: quia caritas operit multitudinem peccatorum.
9 Be hospitable to one another without grumbling.
Hospitales invicem sine murmuratione.
10 As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiæ Dei.
11 If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Jesum Christum: cui est gloria et imperium in sæcula sæculorum. Amen. (aiōn g165)
12 Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you.
Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat:
13 But because you are partakers of Christ’s sufferings, rejoice, that at the revelation of his glory you also may rejoice with exceeding joy.
sed communicantes Christi passionibus gaudete, ut et in revelatione gloriæ ejus gaudeatis exsultantes.
14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.
Si exprobramini in nomine Christi, beati eritis: quoniam quod est honoris, gloriæ, et virtutis Dei, et qui est ejus Spiritus, super vos requiescit.
15 But let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.
Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.
16 But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
Si autem ut christianus, non erubescat: glorificet autem Deum in isto nomine:
17 For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?
quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio?
18 “If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”
et si justus vix salvabitur, impius et peccator ubi parebunt?
19 Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis.
