1 Peter 2

1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,

Nyori yoken firen gwam dikero bwir, gwam biboler, mantum nerkiyet kange yilaka bwiyek.

2 as newborn babies, long for the pure spiritual milk, that with it you may grow,

Na bibeyo biduwartini do yiim yuwa tangbe wusakeu, no mobwanten cori mwan dwii mor fuloka.

3 if indeed you have tasted that the Lord is gracious.

No mun twii teluwe be wiki luma nerekdi.

4 Come to him, a living stone, rejected indeed by men, but chosen by God, precious.

Bo fiye ciwiyeu, con ter dumero nobo kowe, nyori kwama cokum cona dikero ken cinen.

5 You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

Mo keneu na terenti dume ci mu loyuwa tangbe wucakeu na yilam nii wabe kwama wucakeu wo a nee twika nuwang yuwa tangbe wo kwama ciya cikeu fiye yecu kritti nineu

6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”

Bifimer tum ki o: “To mi yoti mor ciyona ter lunger ci cokum kange ci ciyacike wo ciya kange ceri mani a nuwa kwenduweti”

7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”

Durko na mwe mone bilenkere, boro nebo bilenkere, “tero wuro nob mukabo kowe co an yilam dor lungero”.

8 and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.

Kange “ter yaret kange cwelako a dok ci yare tiye” cin yari wori cin ma bongtu kero nen- wo ci yoci ca maneu.

9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.

Na co duwaleu cin cokum kom nob liyar wabe kwama, bitine wucake, nobo kwama tam ki ciye naki yi nobo fulen kerero kendo nii wo cuwokom mor kumtacileu ka doken mor filang ca.

10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.

Kwatti ki kebo nbo ki wiine, nawe kom nob kwamab, kwatti ka nwabo cire duwe ce, nawe ka yuwo cire duwe ce.

11 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,

Kom mi cwiiticweu mi cuwo komti na fabub kange cangam, kom cwaa dilanka bwiye wo te kwenti kange dumeu.

12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.

Ko yilam ki muleng do ken, mor nobe, Naci toi ci tokomti ki kere bwire, ciyan to muleng do ken kimen na ci ne kwama duttonka bi diye kwama a yilautiye.

13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,

Ciya kange nob bikwaneb keret ker teluwe ber, ciya kange liyab bo lami Nyeu.

14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.

Kange liyabo bo dur w ci twomina mwe nob bwiranke kange caklang nobo kendo.

15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.

Wo maka kwama, maka dikero kendo an nungum nyi nobo tok ker fandaker tiye kange nobo ki kulen nereu.

16 Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.

Kom na nob cyerka, ko mare nange ki cyerka kime ko na ki cumom nero bwir, nyori ki yilam canga kwama.

17 Honor all men. Love the brotherhood. Fear God. Honor the king.

Ne nobo gwam dur, cwi kebmibo nuwa tai kwama, ne liyabbo dur.

18 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.

Canngabo ki ciya kange teluwe kimebbo, ki neci dur gwam, ko ciyare koni ka nobbo kenko kange wo cocowe, ki ciya, kange nobbo bwirko ken.

19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.

Nyo la diker caklakar, no mun nyimum kwama ri niwo birumum ner mor dikero bwiireu nuwa dotange ti mor bileker cer.

20 For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.

Nyori mwa fiya nyi nomo ma bwirankerer di mu mwirumum mweka? dii la muma dikero kendi mo nuwa dotange no ci mwenentiri, wo lam caklanka fiye kwama wiye.

21 For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,

Na cuwo ci cuwo nene, wori kritti nuwa dotange dor mwer, cin dob mwen nure kange na bwangteng naceko.

22 who didn’t sin, “neither was deceit found in his mouth.”

Co mabo bwiranker kakka cin fiya kerbiboler nyi co!

23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.

Fiya cuwo cin to co ci tobo nii, fiyaco con nuwa dotange, co yabo cunero cwo, dila, conne bwici nio ma bolangti dong-dongeu.

24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Coki bwici tu bwiran keret bero bwici dor tiyer, nabo fiyare fiye mor bwiran kere, na bo fulo mor cakcake, kideti cero ba fiya lima.

25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

Bo gwam bi watangum na kwame lerange, la canneu ba yilanrangu fiye nii yuwa bi cir tiye karge nii to dume be tiye.