1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Inge, mwet lili ac lulu, nga lungse akesmakinye kowos ke Pweng Wo su nga fahkak kac nu suwos, ac su kowos eis, ac su lulalfongi lowos tu ku kac.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Pa inge Wosasu su nga fahkak nu suwos. Kowos moliyukla ke sripen Wosasu, kowos fin sruokya na ku — a kowos fin tia, na lulalfongi lowos wangin sripa.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Nga tafweot nu suwos ma nga eis tari, su arulana yohk sripa: tuh Christ el misa ke ma koluk lasr, oana simla in Ma Simusla;
4 that he was buried, that he was raised on the third day according to the Scriptures,
el tuh pukpuki, ac akmolyeyukyak el ke len se aktolu, fal nu ke Ma Simusla;
5 and that he appeared to Cephas, then to the twelve.
el sikyang nu sel Peter, ac toko nu sin mwet sap singoul luo.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Na sie pacl tok, el sikyang nu sin mwet pus liki lumfoko sin mwet fahsr tokol meet. Pus selos srakna moul, a kutu selos misa tari.
7 Then he appeared to James, then to all the apostles,
Na el sikyang nu sel James, ac toko nu sin mwet sap nukewa.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Na e tok, el sikme pac nu sik — finne nga oana sie su isusla meet liki pacl fal.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Tuh nga srik sin mwet sap nukewa — nga tia pac fal in pangpang sie mwet sap, mweyen nga tuh kalyei church lun God.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Tuh kulang lun God pa oru nga sie mwet sap inge, ac kulang lal nu sik tia wangin sripa. Tuh nga orekma yohk liki kutena mwet sap saya. Tusruktu tia nga pa oru uh, a lungkulang lun God su orekma in nga.
11 Whether then it is I or they, so we preach, and so you believed.
Ke ma inge, oana sie finne ma sik ku ma selos, tuh pa inge ma kut nukewa fahkak in luti lasr, ac pa inge ma kowos lulalfongi.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Inge, mwe fahkak lasr uh pa Christ el akmoulyeyukyak liki misa, na efu ku kutu suwos fahk mu wangin moulyak liki misa?
13 But if there is no resurrection of the dead, neither has Christ been raised.
Fin pwaye, kalmac pa Christ el tiana moulyak;
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
ac Christ el fin tia moulyak liki misa, na wangin sripen mwe luti lasr, ac wangin pac sripen lulalfongi lowos.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
Tia ma inge mukena, a kut orek loh kikiap ke God, mweyen kut fahk mu El akmoulyelak Christ liki misa — a fin pwaye lah mwet misa elos tia moulyak, na El tia pac akmoulyelak Christ.
16 For if the dead aren’t raised, neither has Christ been raised.
Tuh mwet misa fin tia moulyak, Christ el tia pac moulyak.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Ac Christ el fin tia moulyak, na lulalfongi lowos wangin sripa, ac kowos srakna tuhlac in ma koluk lowos.
18 Then they also who are fallen asleep in Christ have perished.
Ac oayapa kalmac pa mwet lulalfongi in Christ su misa tari, elos wanginla.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Finsrak lasr in Christ fin ma na nu ke moul se inge mukena, na fal mwet uh in pakomutasr yohk liki mwet nukewa.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Tusruktu suwosiya pa Christ el akmoulyeyukyak liki misa, in mwe akpwayei lah elos su motul in misa fah oayapa akmoulyeyukyak.
21 For since death came by man, the resurrection of the dead also came by man.
Tuh oana ke misa tuku ke sie mwet, in lumah sacna moulyak liki misa tuku pac ke sie mwet.
22 For as in Adam all die, so also in Christ all will be made alive.
Tuh oana ke mwet nukewa misa ke sripen kupasr lalos nu sel Adam, in lumah sacna mwet e nukewa fah akmoulyeyukyak ke sripen kupasr lalos nu sin Christ.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Tusruktu kais sie fah akmoulyeyukyak fal nu ke pacl oakwuki nu sel: Christ pa emeet; na elos nukewa su ma lal fah akmoulyeyukyak pac ke pacl se el ac foloko.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Na ac fah safla faclu. Christ el fah kutangla ku nukewa lun ngun koluk, oayapa mwet kol ac wal lun ngun inge, ac el ac fah sang Tokosrai nu sin God Papa.
25 For he must reign until he has put all his enemies under his feet.
Tuh Christ el fah leum nwe ke God El kutangla mwet lokoalok nukewa ac fuhlelosi ye nien Christ.
26 The last enemy that will be abolished is death.
Mwet lokoalok se ma ac fah kutangyukla oetok uh pa misa.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Tuh Ma Simusla uh fahk, “God El likiya [ma] nukewa nu ye nial.” Kalem lah God sifacna El tia oasr in kas se inge “ma nukewa” mweyen El pa filiya ma nukewa ye Christ.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Tusruktu ke ma nukewa filiyuki tari nu ye kolyuk lun Christ, na el, Wen, fah sifacna likilya ye God, su likiya ma nukewa yal; ac God El fah leum fin ma nukewa.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
Inge, fuka mwet su baptaisla inen mwet misa? Efu ku elos in oru? Fin pwaye lah mwet misa tia moulyak, oana ke kutu mwet uh fahk, na efu ku mwet inge baptaisla ke inen mwet misa?
30 Why do we also stand in jeopardy every hour?
Ac funu kut, efu ku kut moul in sensen ke ao nukewa?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Mwet lili ac lulu, nga suiya misa len nukewa! Konkin luk keiwos, ke sripen kupasr lasr yurin Christ Jesus Leum lasr, pa oru ngan fahkla ma se inge.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Fin pa nga anwuk lain mwet su oana “kosro sulallal” in Ephesus, oana mwet su ac nuna misa na, ac mwe mea nu sik? Tusruktu fin mwet misa ac tia akmoulyeyukyak, na tari kut in oru oana kas se ma fahk mu, “Lela kut in mongo ac nim, tuh kut ac misa lutu.”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
Kowos in tia kiapweyukla. “Mwet kawuk koluk uh ku in kunausla elah wo uh.”
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
Kowos in asmakla ac tulokinya ouiya koluk lowos. Nga fahk ma inge in akmwekinye kowos: kutu suwos tia etu God.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Oasr mwet ac siyuk, “Mwet misa uh ac akmoulyeyukyak fuka? Ac kain in mano fuka lalos?”
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Kom lalfon! Ke kom yukwiya sie fita infohk uh, tia ku in srunak fin tia misa meet.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Ac ma kom yukwiya uh tia monin sak nufon soko, a fita se na — sahp fiten wheat se ku fiten sie pacna kain.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
God El sang sie mano nu ke kais sie fita, fal nu ke lungse lal; El sang nu sin kais sie fita mano se ma ac fal nu kac.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Ac ikwen ma moul nukewa tia kain ikwa sefanna. Ikwen mwet uh sie kain, ikwen ma orakrak uh sie pac kain, ikwen won uh sie pac kain, ac ikwen ik uh sie pacna kain.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Ac oasr pac mano lun ma inkusrao, ac mano lun ma fin faclu. Wolana lun mano ke ma inkusrao sie liki wolana lun mano ke ma oan fin faclu.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Oasr wolana lun faht uh, ac sie pac wolana lun malem, ac oasr sie pacna wolana lun itu uh, tuh kais sie itu tia oana sie wolana la.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Ac fah oapana inge ke pacl se God El ac akmoulyauk mwet misa. Ke mano se pukpuki, ma ac kulawi; ke ac akmoulyeyukyak, mano sac ac tia kulawi.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Mano se ma pukpuki, sukato ac munas; a mano se ma akmoulyeyukyak ac fah oasku ac ku.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Ke pukpuki, el sie mano ikwa; ke akmoulyeyukyak, el ac fah sie mano ngun. Ke sripen oasr mano ikwa se, ouinge enenu pac in oasr mano ngun se.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Tuh Ma Simusla uh fahk, “Mwet se oemeet ah, Adam, el orekla tuh sie ma moul”; a Adam se safla el Ngun in sang moul.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
Tia moul in ngun pa meet, a moul in ikwa, na toko fah moul in ngun.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
Adam se meet orekla ke fohk lun faclu; Adam se akluo el tuku inkusrao me.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Elos su ma lun faclu, elos oana el su orekla ke fohk lun faclu; elos su ma lun kusrao elos oana el su tuku inkusrao me.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Oana ke kut nukum luman mwet se ma orekla ke fohk uh, ouinge kut ac fah nokomang luman Mwet se ma tuku inkusrao me.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Mwet lulalfongi wiuk, kalmen ma nga fahk uh pa ma orekla ke ikwa ac srah koflana ipeis ke Tokosrai lun God, ac ma kulawi koflana ipeis ke ma ac tia kulawi.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Porongo ke nga ac akkalemye sie ma lukma: tia kut nukewa ac fah misa, tusruktu kut nukewa fah ekla
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
in kitin pacl na, oana sarup se, ke mwe ukuk safla uh ac kasla. Tuh pacl se mwe ukuk uh kas, mwet misa ac fah akmoulyeyukyak ac tia sifil misa, ac kut nukewa ac fah ekla.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
Tuh ma su kulawi enenu in ekla ac nokomang ma su ac tia kulawi; ma su ac misa enenu in ekla ac nokomang ma su tia ku in misa.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
Na ke ma su misa ac kulawi ekla tari nu ke ma ac tia ku in misa ku kulawi, na Ma Simusla se inge ac fah akpwayeiyuk, “Misa kutangyukla tari!”
“Misa, pia kutangla lom an? Misa, pia mwe anwuk lom an?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Mwe anwuk lun misa pa ma koluk, ac ku lun ma koluk pa Ma Sap.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
A kulo nu sin God, su ase kutangla nu sesr ke Leum lasr Jesus Christ!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Ke ma inge, mwet wiuk in lulalfongi su arulana saok sik, kowos in tu na ku ac tia mokuikui. Kowos in moniyuk in orekma nu sin Leum pacl nukewa, ke sripen kowos etu lah orekma lowos nu sin Leum tia ma pilasr.
