1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Tahae ah Manuca rhoek, nangmih ham olthangthen ka thui te nangmih ham ka phoe coeng. Tekah te na doe uh bal coeng. Tekah olthangthen dongah na pangtung uh bal.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Te lamlong ni na daem uh van. Nangmih taengkah ka phong olka te na tuuk uh atah a hoeihae la na tangnah uh aih bal mahpawh.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
A tanglue khuikah ka doe van te nangmih kan doe. Khrih tah cacim dongkah bangla mamih kah tholh kongah a duek te.
4 that he was buried, that he was raised on the third day according to the Scriptures,
Te phoeiah a up tih cacim vanbangla a thum hnin ah thoo.
5 and that he appeared to Cephas, then to the twelve.
Te phoeiah Kephas, phoeiah hlainit loh a hmuh.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Te phoeiah manuca yanga hlai loh tun a hmuh. Amih khuikah a yet ngai tah tahae due om uh pueng dae hlangvang tah ip uh coeng.
7 Then he appeared to James, then to all the apostles,
Te phoeiah James loh a hmuh. Te phoeiah caeltueih boeih loh a hmuhuh.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
A hnukkhueng ah a halhthaih banghui la kai long khaw ka hmuh.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Kai tah caeltueih khuikah thaihnoi lamni ka om. Pathen kah hlangboel te ka hnaemtaek dongah, “Anih tah caeltueih ni,” tila duelh n'khue ham a om moenih.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Tedae Pathen kah lungvatnah rhangneh ka om bangla ka om. Amah kah lungvatnah tah kai ham a tlongtlai la om pawh. Amih boeih lakah muep ka thakthae cakhaw kamah ah pawt tih kai taengkah aka om Pathen kah lungvatnah long m'patang sak.
11 Whether then it is I or they, so we preach, and so you believed.
Te dongah kai long khaw amih long khaw ka hoe uh van tih na tangnah uh van.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
Te dongah Khrih tah duek lamkah thoo coeng tila ka hoe atah nangmih khuikah agnen loh balae tih, “Hlang duek thohkoepnah om pawh,” na ti uh.
13 But if there is no resurrection of the dead, neither has Christ been raised.
Hlang duek rhoek kah thohkoepnah khaw om pawt koinih Khrih khaw thoo mahpawh.
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
Te phoeiah Khrih thoo pawt koinih kaimih kah olhoe khaw a tlongtlai la om vetih nangmih kah tangnah te khaw a tlongtlai la om ni.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
Te phoeiah laithae laidang he khaw Pathen kah bangla m'hmuh uh. Khrih a thoh coeng te Pathen taengkah la m'phong uh. Amah te thoh pawt koinih aka duek rhoek khaw thoo uh van mahpawh.
16 For if the dead aren’t raised, neither has Christ been raised.
Te dongah aka duek rhoek loh thoo uh pawt koinih Khrih khaw thoo mahpawh.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Khrih khaw thoo pawt koinih nangmih kah tangnah te a honghi la om tih namamih kah tholh khuiah ni na om uh pueng.
18 Then they also who are fallen asleep in Christ have perished.
Te koinih Khrih ah aka ip rhoek khaw poci ni.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Khrih ah n'ngaiuep uh te tahae kah hingnah bueng ham n'khueh uh koinih hlang boeih lakah lungmasingta la n'om uh coeng.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Tedae Khrih tah duek lamloh aka ip rhoek kah thaihcuek la thoo coeng.
21 For since death came by man, the resurrection of the dead also came by man.
Hlang pakhat lamloh dueknah ha pawk vanbangla hlang pakhat lamloh aka duek rhoek kah thohkoepnah khaw ha thoeng van.
22 For as in Adam all die, so also in Christ all will be made alive.
Adam ah boeih a duek uh vanbangla Khrih ah khaw boeih hing uh van ni.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Tedae pakhat rhip loh amah kah aitlaeng neh om tih Khrih tah thaihcuek la om. Te phoeiah Khrih kah rhoek tah Khrih amah kah a lonah dongah thoo uh ni.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Te phoeikah pa Pathen taengah ram a tloeng vaengah, boeilu boeih, saithainah neh thaomnah boeih a phae vaengah diklai tue bawtnah te om ni.
25 For he must reign until he has put all his enemies under his feet.
Rhal boeih te a kho hmuiah a khueh duela manghai la a om a kuek.
26 The last enemy that will be abolished is death.
Rhal hnukkhueng dueknah te a thup coeng.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
A cungkuem te a kho hmuiah boe a ngai sak coeng. Tedae a cungkuem te boe a ngai coeng tila a thui vaengah a taengla boeih boe aka ngai sak kah a hoep te mingpha coeng.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Tedae anih taengah cungkuem loh a boe a ngai sak vaengah a taengkah boengai boeih te capa amah taengah khaw boe a ngai van ni. Te daengah ni Pathen tah cungkuem dongah cungkuem la a om pai eh.
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
Te koinih aka duek rhoek yueng la tui aka nuem rhoek loh balae a saii uh eh. Aka duek rhoek te thoo loengloeng pawt koinih balae tih amih yueng la toektoek a nuem uh.
30 Why do we also stand in jeopardy every hour?
Kaimih khaw balae hnin takuem kho ka po uh.
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Manuca rhoek, hnin takuem ah ka duek te nangmih taengah hoemdamnah la ka phoei. Te te mamih kah Khrih Jesuh Boeipa dongah ni ka dang.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Hlang vanbangla Ephisa ah ka puet koinih kai ham hoeikhang aya te? Hlang duek rhoek loh a thoh uh pawt atah thangvuen ah n'duek uh ham coeng dongah ca uh sih lamtah o uh sih saw.
33 Don’t be deceived! “Evil companionships corrupt good morals.”
Nangmih n'rhaithi uh boel saeh. Khoboe kodam he hui thae loh a poeih.
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
A tiktam la sap uh lamtah tholh uh boeh. Hlangvang tah Pathen taengah malkoelh-maldang la na om uh. Nangmih yahpoh sak ham hekah he ka thui coeng.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Tedae khat khat loh, “Aka duek te koe thoo a? Mebang pum nen lae ha pawk uh eh?” a ti uh ni.
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Hlang ang, nang loh na tuh te duek pawt koinih hing mahpawh.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Na tuh te khaw aka lo ham koi pum moenih. Tedae cang ti mai khaw a tloe khat khat kak ni na tuh.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Tedae Pathen loh a ngaih bangla amih taengah a pum te a paek. Cangti te khaw a pum rhip a paek.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Pumsa boeih khaw amah pumsa moenih. Hlang kah pumsa khaw a tloe, boiva kah pumsa khaw a tloe, vaa kah pumsa khaw a tloe, nga kah pumsa khaw a tloe ni.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Vaan pum khaw om. Diklai pum khaw om. Tedae vaan kah thangpomnah tah a hloeh, diklai kah khaw a hloeh ni.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Khomik kah thangpomnah khaw a tloe, hla kah thangpomnah khaw a tloe, aisi kah thangpomnah khaw a tloe ni. Thangpomnah dongah aisi neh aisi khaw lang.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Te vanbangla hlang duek rhoek kah thohkoepnah tah lang van tangloeng. Hmawnnah dongah a tuh tih aka nguel dongah a thoh sak.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Yahpohnah dongah a tuh te thangpomnah dongah a thoh sak. Vawtthoeknah dongah a tuh te thaomnah dongah a thoh sak.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
A coengnah pum la a tuh te mueihla pum la a thoh sak. A coengnah pum te a om atah mueihla pum khaw om.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Adam tah hlang lamhma la ana om tih hinglu la ana hing. Adam hnukkhueng tah aka hing sak mueihla ni tila a daek tangloeng bal ta.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
Tedae Mueihla pum te lamhma pawt tih pumsa phoeiah ni mueihla a om.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
Hlang lamhma tah diklai laidik lamkah tih hlang pabae tah vaan lamkah ni.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Laidik tah laidik bangla om van tangloeng. Vaan tah vaan bangla om van tangloeng.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Laidik kah mueimae m'buen uh bangla vaan kah mueimae khaw m'buen uh ni.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Te dongah Manuca rhoek, “Pumsa loh thii loh Pathen kah ram pang thai pawh. Hmawnnah loh aka nguel te pang pawh,” tila ka thui coeng he.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Nangmih taengah olhuep ni ka thui coeng he. Hlang boeih loh n'ip uh mahpawh. Tedae hlang boeih loh thovael uh ni.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
Setrhuet kah, mik hap tok ah, olueng hnukkhueng vaengah thovael uh ni. Olueng a ueng vaengah aka duek rhoek te aka kuei la thoo uh vetih mamih khaw n'thovael uh ni.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
Aka hmawn loh aka nguel te bai ham, aka duek thai long he aka nguel bai ham a kuek.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
Tedae hekah aka hmawn loh aka nguel te a bai tih aka duek loh aka nguel te a bai vaengah, “Dueknah tah voelpoengnah neh a dolh coeng,” tila a daek olka te soep van ni.
Aw dueknah, nang kah voelpoengnah te melam nim? Aw dueknah nang kah suehling te melam nim. (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Te dongah dueknah suehling tah tholhnah ni. Tholhnah kah thaomnah tah olkhueng ni.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Tedae mamih Boeipa Jesuh Khrih lamloh voelpoengnah mamih aka pae Pathen te ka lungvatnah.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Te dongah ka manuca thintlo rhoek tah cakrhuet la khak om uh. Boeipa kah bibi dongah baecoih yoeyah uh. Na thakthaenah tah Boeipa dongah a tlongtlai a om moenih tila ming uh.
