1 Corinthians 14
1 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
Tuli ki he ʻofa, pea holi ki he ngaahi foaki fakalaumālie, kae lahi pe ke mou kikite.
2 For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
He ko ia ʻoku lea ʻi he lea taʻeʻilo, ʻoku ʻikai lea ia ki he tangata, ka ki he ʻOtua: he ʻoku ʻikai ʻilo ia ʻe ha taha; ka ʻoku lea ʻaki ʻe ia ʻae ngaahi meʻa fufū ʻi he laumālie.
3 But he who prophesies speaks to men for their edification, exhortation, and consolation.
Ka ko ia ʻoku kikite, ʻoku lea ia ki he kakai ke langa hake, mo enginaki, mo fakafiemālie.
4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
Ko ia ʻoku lea ʻi he lea taʻeʻiloa, ʻoku ne langa hake ʻe ia ia; ka ko ia ʻoku kikite, ʻoku ne langa hake ʻae siasi.
5 Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
ʻAmusiaange ʻeau ʻoku mou lea kotoa pē ʻi he lea kehekehe, kae lahi pe ke mou kikite: he ʻoku lahi hake ʻaia ʻoku kikite ʻiate ia ʻoku lea ʻi he lea kehekehe, ʻo kapau ʻoku ʻikai ke ne fakamatala, koeʻuhi ke maʻu ai ʻe he siasi ʻae langa hake.
6 But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Pea ko eni, ʻe kāinga, kapau te u ʻalu atu kiate kimoutolu ʻoku ou lea ʻi he lea kehekehe, ko e hā ʻeku ʻaonga kiate kimoutolu, ʻo kapau ʻe ʻikai te u lea kiate kimoutolu ʻi he fakahā, pe ʻi he ʻilo, pe ʻi he kikite, pe ʻi he akonaki?
7 Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
Pea ko e ngaahi meʻa taʻemoʻui ka ʻoku ongo, pe ko ha fangufangu, pe ha haʻape, kapau ʻe ʻikai fai kehekehe ia ʻi he ongo, ʻe ʻilo fēfē pe ko e hā ʻoku ifi, pe ko e hā ʻoku tā?
8 For if the trumpet gave an uncertain sound, who would prepare himself for war?
He kapau ʻoku ongo noa mai ʻae meʻa lea, ko hai te ne teu ia ki he tau?
9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
Pea ʻe pehē pe ʻakimoutolu, ʻo kapau ʻe ʻikai te mou lea ʻaki ʻae ʻelelo ʻae lea ʻilongofua, ʻe ʻilo fēfē pe ko e hā ia ʻoku lea ʻaki? He temou lea ki he ʻatā.
10 There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
Pea neongo ʻoku ai ʻae ngaahi lea kehekehe ʻi māmani, pea ʻikai ha taha taʻehanoʻuhinga,
11 If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
Ka ʻi he ʻikai te u ʻilo hono ʻuhinga ʻoe lea, teu tatau mo e muli kiate ia ʻoku lea, pea ko e muli kiate au ʻaia ʻoku lea mai.
12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
Pea ke pehē pe ʻakimoutolu, koeʻuhi ko hoʻomou fai feinga ki he ngaahi foaki fakalaumālie, mou kumi ke mou poto hake ʻi hono langa hake ʻoe siasi.
13 Therefore let him who speaks in another language pray that he may interpret.
Ko ia ia ʻoku lea ʻi he lea taʻeʻiloa, ke ne kole ʻe ia ke ne fai hono fakamatala.
14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
He kapau ʻoku ou lotu ʻi he lea taʻeʻiloa, ʻoku lotu hoku laumālie, ka ʻoku taʻefua ʻeku ʻilo.
15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
Pea ka ko ia pea hā? Te u lotu ʻaki ʻae laumālie, pea te u lotu ʻaki ʻae ʻilo foki: teu hiva ʻaki ʻae laumālie, pea teu hiva ʻaki ʻae ʻilo foki.
16 Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
Ka ʻikai, pea ka ke ka fakafetaʻi ʻaki ʻae laumālie, ʻe fēfeeʻi ʻene pehē, “ʻEmeni,’ ʻi hoʻo fakafetaʻi, ʻaia ʻoku nofo ʻi he potu ʻoe taʻepoto, he ʻoku ʻikai te ne ʻilo ʻaia ʻoku ke lea ʻaki?
17 For you most certainly give thanks well, but the other person is not built up.
He ko e moʻoni ʻoku ke fakafetaʻi lelei, ka ʻoku ʻikai langa hake ai ha tokotaha.
18 I thank my God, I speak with other languages more than you all.
ʻOku ou fakafetaʻi ki hoku ʻOtua, ʻoku lahi ʻeku lea ʻaki ʻae lea kehekehe ʻiate kimoutolu kotoa pē:
19 However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
Ka ʻoku lelei kiate au ʻeku lea ʻaki ʻae lea ʻilo ʻe nima pe ʻi he siasi, koeʻuhi ke ako ʻaki ʻae niʻihi, ʻi he lea ʻe mano ʻi he lea taʻeʻiloa.
20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
ʻE kāinga, ʻoua naʻa mou anga fakatamaiki ʻi he ʻilo: ʻi he anga kovi ke mou tatau mo e valevale, ka mou tangata pe ʻi he ʻilo.
21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
Kuo tohi eni ʻi he fono, “ʻOku pehē ʻe he ʻEiki, Te u lea ki he kakai ni ʻaki ʻae kau tangata lea kehe mo e loungutu kehe; ka neongo ia kotoa pē ʻe ʻikai te nau fanongo ai kiate au.”
22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Ko ia ko e ngaahi lea kehekehe ko e fakaʻilonga, ka ʻoku ʻikai kiate kinautolu ʻoku tui, ka kiate kinautolu ʻoku taʻetui: ka ko e kikite ʻoku ʻikai maʻanautolu ʻoku taʻetui, ka kiate kinautolu ʻoku tui.
23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
Ko ia kapau kuo kātoa ʻae siasi ki he potu pe taha, pea lea kotoa pē ʻaki ʻae ngaahi lea kehekehe, pea hū ki [ai ha niʻihi ]ʻoku taʻepoto, pe taʻetui, ʻikai te nau lau kuo mou faha?
24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
Pea kapau ʻoku kikite kotoa pē, pea hū ki ai ha taha ʻoku taʻetui, pe ha taʻepoto, kuo takitalaʻi kotoa pē ia, kuo fakamaau kotoa pē ia:
25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
Pea pehē pe hono fakahā ʻoe ngaahi meʻa fufū ʻa hono loto; pea tō fakafoʻohifo ia ki hono mata, pea hū ki he ʻOtua, ʻo fakahā ko e moʻoni ʻoku ʻiate kinautolu ʻae ʻOtua.
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
Pea ʻoku fēfē, ʻe kāinga? ʻOka mou ka fakataha ʻoku mou taki taha maʻu ha saame, ha akonaki, ha lea kehe, ha fakahā, ha fakamatala. Ke fai kotoa pē ʻae meʻa ke langa hake.
27 If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
Kapau ʻoku lea ha taha ʻi he lea taʻeʻiloa, ke fai ʻe he toko ua, pea lahi ʻoka toko tolu, ʻonau lelea taha pe; pea ke fakamatala ʻe ha tokotaha.
28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
Pea kapau ʻoku ʻikai ha taha ke fakamatala, ke longo pē ia ʻi he siasi; pea tuku ke lea ia kiate ia pe, pea ki he ʻOtua.
29 Let two or three of the prophets speak, and let the others discern.
Ke lea ʻae kau kikite ʻe toko ua pe toko tolu, pea fakamaau ki ai ʻae niʻihi.
30 But if a revelation is made to another sitting by, let the first keep silent.
Kapau ʻoku fakaʻilo ha meʻa ki ha tokotaha ʻoku nofo ofi, ke longo pē ʻae ʻuluaki.
31 For you all can prophesy one by one, that all may learn and all may be exhorted.
He te mou kikite hokohoko kotoa pē, koeʻuhi ke akonekina kotoa pē, pea ke fakafiemālieʻi kotoa pē.
32 The spirits of the prophets are subject to the prophets,
He ko e ngaahi laumālie ʻoe kau kikite, ʻoku faʻa puleʻi ʻe he kau kikite.
33 for God is not a God of confusion but of peace, as in all the assemblies of the saints.
He ʻoku ʻikai mei he ʻOtua ʻae maveuveu, ka ko e melino, ʻo hangē ko ia ʻoku ʻi he ngaahi siasi kotoa pē ʻoe kakai māʻoniʻoni.
34 Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
Ke longo pē homou kau fefine ʻi he ngaahi siasi: he ʻoku ʻikai ngofua kiate kinautolu ke lea: ka ke nau anganofo, ʻo hangē foki ko e tala ʻe he fono.
35 if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
Pea kapau te nau fie ʻilo ha meʻa, ke nau fehuʻi ki honau husepāniti ʻi ʻapi: he ko e meʻa fakamā ke lea ʻae fefine ʻi he siasi.
36 What!? Was it from you that the word of God went out? Or did it come to you alone?
He ko e moʻoni naʻe haʻu ʻae folofola ʻae ʻOtua meiate kimoutolu? Pe naʻe hoko atu ia kiate kimoutolu pe?
37 If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
Kapau ʻoku mahalo ʻe ha taha ko e palōfita ia, pe ko e fakalaumālie, tuku ke fakahā ʻe ia, ko e ngaahi meʻa ʻoku ou tohi atu kiate kimoutolu, ko e ngaahi fekau ia ʻae ʻEiki.
38 But if anyone is ignorant, let him be ignorant.
Pea kapau ʻoku ai ha taha ʻoku taʻeʻilo, ke ʻiate ia pe ʻene taʻeʻilo.
39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
Ko ia, ʻe kāinga, mou holi ke mou kikite, pea ʻoua naʻa taʻofi ʻae lea ʻaki ʻae lea kehekehe.
40 Let all things be done decently and in order.
Ka ke fai ʻae ngaahi meʻa kotoa pē ke matamatalelei, pea fai hokohoko lelei pe.
