1 Corinthians 12

1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.

he bhrAtaraH, yUyaM yad AtmikAn dAyAn anavagatAstiShThatha tadahaM nAbhilaShAmi|

2 You know that when you were heathen, you were led away to those mute idols, however you might be led.

pUrvvaM bhinnajAtIyA yUyaM yadvad vinItAstadvad avAkpratimAnAm anugAmina Adhbam iti jAnItha|

3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.

iti hetorahaM yuShmabhyaM nivedayAmi, IshvarasyAtmanA bhAShamANaH ko. api yIshuM shapta iti na vyAharati, punashcha pavitreNAtmanA vinItaM vinAnyaH ko. api yIshuM prabhuriti vyAharttuM na shaknoti|

4 Now there are various kinds of gifts, but the same Spirit.

dAyA bahuvidhAH kintveka AtmA

5 There are various kinds of service, and the same Lord.

paricharyyAshcha bahuvidhAH kintvekaH prabhuH|

6 There are various kinds of workings, but the same God who works all things in all.

sAdhanAni bahuvidhAni kintu sarvveShu sarvvasAdhaka Ishvara ekaH|

7 But to each one is given the manifestation of the Spirit for the profit of all.

ekaikasmai tasyAtmano darshanaM parahitArthaM dIyate|

8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,

ekasmai tenAtmanA j nAnavAkyaM dIyate, anyasmai tenaivAtmanAdiShTaM vidyAvAkyam,

9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,

anyasmai tenaivAtmanA vishvAsaH, anyasmai tenaivAtmanA svAsthyadAnashaktiH,

10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.

anyasmai duHsAdhyasAdhanashaktiranyasmai cheshvarIyAdeshaH, anyasmai chAtimAnuShikasyAdeshasya vichArasAmarthyam, anyasmai parabhAShAbhAShaNashaktiranyasmai cha bhAShArthabhAShaNasAmaryaM dIyate|

11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

ekenAdvitIyenAtmanA yathAbhilASham ekaikasmai janAyaikaikaM dAnaM vitaratA tAni sarvvANi sAdhyante|

12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.

deha ekaH sannapi yadvad bahva Ngayukto bhavati, tasyaikasya vapuSho. a NgAnAM bahutvena yadvad ekaM vapu rbhavati, tadvat khrIShTaH|

13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

yato heto ryihUdibhinnajAtIyadAsasvatantrA vayaM sarvve majjanenaikenAtmanaikadehIkR^itAH sarvve chaikAtmabhuktA abhavAma|

14 For the body is not one member, but many.

ekenA Ngena vapu rna bhavati kintu bahubhiH|

15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.

tatra charaNaM yadi vadet nAhaM hastastasmAt sharIrasya bhAgo nAsmIti tarhyanena sharIrAt tasya viyogo na bhavati|

16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.

shrotraM vA yadi vadet nAhaM nayanaM tasmAt sharIrasyAMsho nAsmIti tarhyanena sharIrAt tasya viyogo na bhavati|

17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

kR^itsnaM sharIraM yadi darshanendriyaM bhavet tarhi shravaNendriyaM kutra sthAsyati? tat kR^itsnaM yadi vA shravaNendriyaM bhavet tarhi ghraNendriyaM kutra sthAsyati?

18 But now God has set the members, each one of them, in the body, just as he desired.

kintvidAnIm IshvareNa yathAbhilaShitaM tathaivA Ngapratya NgAnAm ekaikaM sharIre sthApitaM|

19 If they were all one member, where would the body be?

tat kR^itsnaM yadyekA NgarUpi bhavet tarhi sharIre kutra sthAsyati?

20 But now they are many members, but one body.

tasmAd a NgAni bahUni santi sharIraM tvekameva|

21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”

ataeva tvayA mama prayojanaM nAstIti vAchaM pANiM vadituM nayanaM na shaknoti, tathA yuvAbhyAM mama prayojanaM nAstIti mUrddhA charaNau vadituM na shaknotiH;

22 No, much rather, those members of the body which seem to be weaker are necessary.

vastutastu vigrahasya yAnya NgAnyasmAbhi rdurbbalAni budhyante tAnyeva saprayojanAni santi|

23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,

yAni cha sharIramadhye. avamanyAni budhyate tAnyasmAbhiradhikaM shobhyante| yAni cha kudR^ishyAni tAni sudR^ishyatarANi kriyante

24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

kintu yAni svayaM sudR^ishyAni teShAM shobhanam niShprayojanaM|

25 that there should be no division in the body, but that the members should have the same care for one another.

sharIramadhye yad bhedo na bhavet kintu sarvvANya NgAni yad aikyabhAvena sarvveShAM hitaM chintayanti tadartham IshvareNApradhAnam AdaraNIyaM kR^itvA sharIraM virachitaM|

26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.

tasmAd ekasyA Ngasya pIDAyAM jAtAyAM sarvvANya NgAni tena saha pIDyante, ekasya samAdare jAte cha sarvvANi tena saha saMhR^iShyanti|

27 Now you are the body of Christ, and members individually.

yUya ncha khrIShTasya sharIraM, yuShmAkam ekaikashcha tasyaikaikam a NgaM|

28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

kechit kechit samitAvIshvareNa prathamataH preritA dvitIyata IshvarIyAdeshavaktArastR^itIyata upadeShTAro niyuktAH, tataH paraM kebhyo. api chitrakAryyasAdhanasAmarthyam anAmayakaraNashaktirupakR^itau lokashAsane vA naipuNyaM nAnAbhAShAbhAShaNasAmarthyaM vA tena vyatAri|

29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?

sarvve kiM preritAH? sarvve kim IshvarIyAdeshavaktAraH? sarvve kim upadeShTAraH? sarvve kiM chitrakAryyasAdhakAH?

30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?

sarvve kim anAmayakaraNashaktiyuktAH? sarvve kiM parabhAShAvAdinaH? sarvve vA kiM parabhAShArthaprakAshakAH?

31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

yUyaM shreShThadAyAn labdhuM yatadhvaM| anena yUyaM mayA sarvvottamamArgaM darshayitavyAH|