1 Corinthians 12
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Nungsijaraba ichil-inaosa, houjik Thawaigi khudolgi maramda, Nakhoina achumba adu khangdana leiba eina pamde.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
Nakhoina khang-i madudi nakhoina Tengban Mapu khangdaba mising oiringei matam aduda thawai yaodaba lai murtising adubu khurumbagi lambi kaya amada lanna lamjingduna leirammi.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
Eina nakhoida khanghanba pamba adudi Tengban Mapugi thawaina chingba mi kana amatana “Jisuda sirap phanglasanu” haina aduga Thawai Asengba aduna chingbibagi mapanna nattana “Jisudi Mapu Ibungoni” haina phangdokpa ngamde.
4 Now there are various kinds of gifts, but the same Spirit.
Tongan tonganba thawaigi khudolsing lei, adubu Thawai amatadagi makhoising adu pibi.
5 There are various kinds of service, and the same Lord.
Thougal toubagi tongan tonganba mawong lei adubu chap mannaba Ibungo adubu thouganjabani.
6 There are various kinds of workings, but the same God who works all things in all.
Thougal tounabagi tongan tonganba touba ngambagi magunsing lei adubu chap mannaba Tengban Mapu aduna makhoigi akhannaba thougalgidamak mi pumnamakta touba ngambagi magun pibi.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Eikhoi pumnamakki aphaba oinabagidamak Thawaigi loinabiba adu karigumba mawong matou amada pumnamakta utpi.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
Thawai aduna mi amadana lousinggi wahei, aduga chap mannaba Thawai asigi mapanna atoppa mi amadana khangbagi wahei pibire.
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
Thawai asimakna mi amadana thajaba, atoppa mi amadana anaba phahanbagi khudol,
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
Mi amadana angakpa thabak tounaba panggal aduga atoppa amadana Tengban Mapugi wa phongdoknabagi khudol aduga atoppa amadana amuk Thawai asidagi lakpa amadi atoppadagi lakpa khudolsing adugi khennaba adu haiba ngambagi matik magun pibire. Mi amadana tongan tonganaba lon ngangnabagi matik magun, aduga atoppa amadana lonsing adubu handoknaba matik magun pibire.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
Pumnamaksing asi amata oiba amasung chap mannaba Thawai amatagi thabaksingni aduga mahakna ningbibagi matung-inna mi amamamda tongan tonganba khudolsing asi pinabibani.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
Christtadi kayat mayam ama leiba hachang amagumbani; hakachang adu tongan tonganba kayatsingna semba oirabasu hakchang ama adumak oiduna lei.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
Matou asigumna eikhoi pumnamaksu haibadi Jihudi oirabasu nattraga atoppa phurup oirabasu, minai oirabasu nattraga maningtamba mi oirabasu chap mannaba Thawai amagi mapanna eikhoibu hakchang amatada baptize toubire aduga eikhoi pumnamakna thaknanaba Thawai ama pinabire.
14 For the body is not one member, but many.
Maramdi hakchang asimak kayat amakhaktana semba natte adubu kayat mayam amana sembani.
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Karigumba khongna, “Eidi khut nattabanina eidi hakchang asigi natte” hairaga maduna mahakpu hakchang adugi kayat ama oihandaba yaroi.
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
Karigumba nakongna, “Eidi mit nattabanina eidi hakchang asigi natte” hairaga maduna mahakpu hakchang adugi kayat ama oihandaba yaroi.
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Karigumba hakchang apumba asi mit khakta oiramlabadi mahakna karamna tagani? Aduga nakong khakta oiramlagana, kamdouna manam namgani?
18 But now God has set the members, each one of them, in the body, just as he desired.
Adumakpu asumna Tengban Mapuna makhoida oihanba pamba adugi matung inna tongan tonganba kayat pumnamakpu hakchang amada thambire.
19 If they were all one member, where would the body be?
Karigunmba hakchang kayat pumnamaksing asina kayat amakhaktang oiramlabadi hakchang haibasi leiramloi!
20 But now they are many members, but one body.
Asumna oibagumna, kayat mayam amadi lei adubu hakchangdi amatani.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
Adu oirabadi mitna khutta “Eina nangbu matou tade” haina haiba yade. Aduga kokna khongda “Eina nangbu matou tade” haina haibasu yade.
22 No, much rather, those members of the body which seem to be weaker are necessary.
Masigi onna teinabada, eikhoina henna sonna uba hakchanggi kayatsing adu henna mathou tabasing aduni.
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
Aduga eikhoina thoina mamal leitabani haina khanba hakchanggi kayatsing adu eikhoina yamna cheksinjana toujaba kayatsing aduni. Aduga mitmang thokpa yadaba kayatsing adubu eikhoina thoidokna ikai khumnaba matouga loinana loinei.
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
Amasung henna phajaba kayatsing adunadi masi mathou tade. Adubu madu mathou taba kayatsing aduda thoidokna ikai khumnaba pibiduna Tengban Mapuna hakchang asibu tinnahanbire.
25 that there should be no division in the body, but that the members should have the same care for one another.
Masina hakchanggi manungda tokhai tannaba leihande adubu hakchanggi tongan tonganba kayat khudingmakna chap mannana amana amagidamak khalhalli.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
Karigumba hakchanggi kayat amana awaba khaanglabadi atoppa kayat pumnamakna maduga loinana awaba khaangminei aduga kayat amana ikai khumnaba phanglagadi madugi haraobada kayat pumnamakna saruk yaminnei.
27 Now you are the body of Christ, and members individually.
Nakhoi pumnamak Christtagi hakchangni aduga nakhoi amamamna hakchanggi kayatsingni.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Singlupta Tengban Mapuna pumnamakpu mapham pinabire: Ahanba maphamda pakhonchatpasing, anisubada Tengban Mapugi wa phongdokpibasing, aduga ahumsubada ojasing adudagi angakpa thabak toubasing, adudagi anaba phahanbagi khudol leibasing, atoppabu tengbangba mising, luchingbasing amadi khangdaba atoppa lon ngangbasingni.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Makhoi pumnamak pakhonchatpasing natte, aduga pumnamak Tengban Mapugi wa phongdokpibasing amadi ojasingsu natte. Pumnamakta angakpa thabak tounabagi panggal leite.
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Nattraga pumnamakta anaba phahanbagi nattraga khangdaba atoppa lon ngangbagi amasung lon handokpagi khudol leite.
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Adu oirabadi henna maruoiba khudol aduda nakhoina pukning lupchou. Adumakpu, houjik nakhoida eina khwaidagi henna phaba lambi adu utke.
