1 Corinthians 12
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Sambano achalongo achinjangu ngusaka mmanyilile yambone yankati mituuka jajikutyochela kwa Mbumu jwa Akunnungu.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
Nkumanyilila kuti pamwaliji ngankwamanyilila Akunnungu, mwatawalikwe ni kulongoswa mpopelele minungu jangali ni umi yaani inyago.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
Kwaligongo lyo ngusaka mmanyilile kuti, ngapagwa mundu jwakulongoswa ni Mbumu jwa Akunnungu jwakukombola kuŵecheta, “Che Yesu alweseche.” Ni sooni ngapagwa mundu jwakukombola kuŵecheta kuti, “Che Yesu ali Ambuje,” pangalongoswa ni Mbumu jwa Akunnungu.
4 Now there are various kinds of gifts, but the same Spirit.
Jipali mituuka jakupisyangana, nambo Mbumu jwakupeleganya ali jumope.
5 There are various kinds of service, and the same Lord.
Sooni kutumichila kuli kwa kupisyangana nambo Ambuje ŵakutumichilwa ali ŵamope.
6 There are various kinds of workings, but the same God who works all things in all.
Ni sooni kupali kupisyangana kwa masengo, nambo Akunnungu ali ŵalaŵala ŵakupanganya masengo gose kwa ŵandu wose.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Mbumu jwa Akunnungu akuliunukula kwa kila mundu kwa uŵele wakupisyangana kwaligongo lya upoche wa ŵandu wose.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
Mbumu jwa Akunnungu akumpa mundu jwine liloŵe lya lunda, ni Mbumu jwa Akunnungu jujojo akumpa mundu jwine liloŵe lya umanyilisi yakuti pakusaka.
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
Mbumu jujojo akumpa mundu jwine chikulupi, Mbumu jujojo akumpa mundu jwine ntuuka wa kwalamya ŵandu.
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
Mbumu jwa Akunnungu akumpa mundu jwine ntuuka wa kupanganya yakusimonjeka. Mbumu jujojo akumpa mundu jwine ntuuka wa kulondola, ni Mbumu jujojo akumpa mundu jwine ntuuka wa kujimanyilila mbumu ja unami ni Mbumu ja usyene. Ni mundu jwine akupegwa ntuuka wa kuŵecheta iŵecheto ineine ni mundu jwine akupegwa ntuuka wa kugopolela.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
Nambo masengo gose go akugapanganya Mbumu jwa Akunnungu jumo pejo, achingaŵilaga kila mundu ntuuka wakupisyangana mpela yakuti pakusaka nsyene.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
Mpela ila chiilu yachitite kuŵa chimo chachili ni iŵalo yeijinji, ni iŵalo yo namuno ili yejinji, ikuchigumba chiilu chimo, ni yaitite kuŵa kwa Kilisito.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
Pakuŵa uweji wose twabatiswe kwa Mbumu jumo tuŵe chiilu chimo, iŵaga tuli Ŵayahudi pane ŵandu ŵangaŵa Ŵayahudi, iŵaga tuli achikapolo pane ŵandu ŵalechelelwe, wose twang'wechekwe Mbumu julajula jumo.
14 For the body is not one member, but many.
Pakuŵa chiilu nganichigumbikwa kwa chiŵalo chimo pe, nambo kwa iŵalo yejinji.
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Lukongolo lwatiji, “Une nganima nkono, kwapele une ngaŵa ŵa chiilu,” Ana lukongolo ngaluŵa lwa chiilu kwa ligongo lyo?
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
Ni liwiwi lyatiji, “Pakuŵa une ngaŵa liso, une ngaŵa lya chiilu,” Ana liwiwi ngaliŵa lya chiilu kwa ligongo lyo?
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Naga chiilu chose chikaliji liso kupikana kukaliji kwapi? Ni chiilu chose chikaliji liwiwi, mundu akakombwele chinauli kunusya?
18 But now God has set the members, each one of them, in the body, just as he desired.
Nambo Akunnungu aiŵisile iŵalo yose mu chiilu cha kila mundu mpela iŵatite pakusaka.
19 If they were all one member, where would the body be?
Nambo iŵalo yose ikaliji chiŵalo chimo, chiilu chikaliji kwapi?
20 But now they are many members, but one body.
Mpela yachitite kuŵa, chikwete iŵalo yejinji nambo chiilu chili chimo pe.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
Liso ngalikukombola kuusalila nkono, “Ngangunsaka!” Namose ntwe nawo ngaukukombola kugasalila makongolo kuti, “Ngangunsaka!”
22 No, much rather, those members of the body which seem to be weaker are necessary.
Kupunda pele chiiwoneche kuti iŵalo ya chiilu yaili yakulepetala ni yaili yakusachilwa nnope.
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
Sooni aila iŵalo yatukwiganisya kuti yangali uchimbichisyo ni yatukuichimbichisya, ni iŵalo ya chiilu yaikuwoneka ili ya soni ni itukuiunichila nnope.
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
Nambo iŵalo yaikuwoneka pa meeso pa ŵandu, ngaikusaka kuunichikwa. Akunnungu nsyene achiŵisile chiilu mu chikotopasyo chanti yele ni kuipa uchimbichisyo aila iŵalo yaili yakulepetala.
25 that there should be no division in the body, but that the members should have the same care for one another.
Kwapele kukaŵa ni kulekangana muchiilu, nambo iŵalo inayose igosane.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
Chiŵalo chimo chapotekaga iŵalo ine ikupoteka pamo nacho. Chiŵalo chimo chalapikwaga iŵalo ine ikusengwa pamo nacho.
27 Now you are the body of Christ, and members individually.
Nipele ŵanyamwe wose ndi chiilu cha Kilisito, kila jumo jwenu ali chiŵalo cha chiilu cho.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Mu mpingo wa ŵandu ŵakunkulupilila Kilisito, Akunnungu ŵaŵisile ŵandanda achinduna ni ŵaŵili ŵakulondola ŵa Akunnungu ni ŵatatu ŵakwiganya, sooni ŵakupanganya yakusimonjeka ni sooni ŵaali ni mituuka jakulamya ŵakulwala, ni ŵakukombola kwakamusya ŵandu, ni ŵakukombola kwimilila masengo ni ŵakukombola kuŵecheta iŵecheto ineine.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Ana wose ali achinduna? Ana wose ali ŵakulondola? Ana wose ali ŵakwiganya? Ana wose ali ŵakupanganya yakusimonjeka?
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Ana wose akwete mituuka jakulamya ŵakulwala? Ana wose akuŵecheta iŵecheto ineine? Ana wose akwete ntuuka wa kugopolela iŵecheto ineine?
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Nipele nlajile kwannope kupata mituuka jajili jekulungwa. Nambo sambano chinannosye litala lyambone kupunda matala gose.
